Quran 9:128 Surah Tawbah ayat 128 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Tawbah ayat 128 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Tawbah aya 128 in arabic text(The Repentance).
  
   

﴿لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ﴾
[ التوبة: 128]

English - Sahih International

9:128 There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.

Surah At-Tawbah in Arabic

Tafsir Surah Tawbah ayat 128

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 9:128 Tafsir Al-Jalalayn


Verily there has come to you a messenger from among yourselves that is one of you — Muhammad (s) — for whom it is grievous hard that you should suffer that is your suffering your experiencing hardship and encountering harm is hard on him; who is full of concern for you that you should be rightly guided; to the believers full of pity profoundly compassionate merciful desiring good for them.


Almuntakhab Fi Tafsir Alquran Alkarim


O you people: There has come to you a Messenger raised in your midst and related to you by kinship. He is grieved at heart and affected with deep sorrow to see you perfect your ruin and be destroyed by your iniquities which oppress his feelings and his mind. You are his object of care and deep concern with view to guiding you to the path of righteousness, and he is kind, tender and merciful to those whose hearts have been touched with the divine hand

Quran 9:128 Tafsir Ibn Kathir



«بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَة»
( I was sent with the easy Hanifiyah monotheism way. ) An authenic Hadith mentions,
«إِنَّ هَذَا الدِّينَ يُسْر»
( Verily, this religion is easy ) and its Law is all easy, lenient and perfect.
It is easy for those whom Allah the Exalted makes it easy.) حَرِيصٌ عَلَيْكُمْ ( He is eager for you ), that you gain guidance and acquire benefits in this life and the Hereafter.
Imam Ahmad recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said,
«إِنَّ اللهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ، أَلَا وَإِنِّي آخِذٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ أَوِ الذُّبَاب»
( Verily, every matter that Allah has prohibited, He knows that some among you will breach it; but I am indeed holding you by the waist so that you do not fall in the Fire, just like butterflies and flies. ) Allah's statement next, بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ ( for the believers (he is ) full of pity, kind, and merciful.) 9:128, is similar to His other statement, وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ - فَإِنْ عَصَوْكَ فَقُلْ إِنِّى بَرِىءٌ مِّمَّا تَعْمَلُونَ - وَتَوكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ ( And be kind and humble to the believers who follow you.
Then if they disobey you, say: "I am innocent of what you do." And put your trust in the All-Mighty, the Most Merciful )
26:215-217.
Allah the Exalted commanded His Messenger in this honorable Ayah, فَإِن تَوَلَّوْاْ ( But if they turn away ), from the glorious, pure, perfect and encompassing Law that you -- O Muhammad -- brought them, فَقُلْ حَسْبِىَ اللَّهُ لا إِلَـهَ إِلاَّ هُوَ ( then say: "Allah is sufficient for me.
There is no God but He, )
Allah is sufficient for me, there is no deity worthy of worship except Him, and in Him I put my trust.
Similarly, Allah said, رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ( (He alone is ) the Lord of the east and the west; there is no God but He.
So take Him alone as a guardian.) 73:9.
Allah said next, لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ ( Verily, there has come unto you a Messenger from among yourselves ... ) 9:128" until the end of the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit." This is the end of Surah Bara'ah, all praise is due to Allah. وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ( and He is the Lord of the Mighty Throne ) 9:129.
He is the King and Creator of all things, and He is the Lord of the Mighty Throne ( `Arsh ), which is above all creation; all that is in and between the heavens and earths is under the Throne ( `Arsh ) and subservient to Allah's power.
His knowledge encompasses all things, and His decision will certainly come to pass over all matters.
He is the guardian of all things.
Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, "The last Ayah revealed from the Qur'an was this Ayah, لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ ( Verily, there has come unto you a Messenger f rom among yourselves .
.
.
)
until the endof the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit .
" This is the end of Surah Bara'ah, all praise is due to Allah.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(9:128) Listen! A Messenger has come to you, who is from among you He grieves at your (spiritualloss: he is greedily anxious for your (truesuccess: he is gentle and compassionate for the Believers:

There has certainly come to you a meaning

This Surah is known by two names -- AT-TAUBAH and AL-BARA'AT.
It is called AT-TAUBAH because it enunciates the nature of taubah ( repentance ) and mentions the conditions of its acceptance.( vv.
102.
118 )
.
The second name BARA' AT ( Release ) is taken from the first word of the Surah.
Why

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


«بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَة» ( I was sent with the easy Hanifiyah monotheism way. ) An authenic Hadith mentions, «إِنَّ هَذَا الدِّينَ يُسْر» ( Verily, this religion is easy ) and its Law is all easy, lenient and perfect.
It is easy for those whom Allah the Exalted makes it easy.) حَرِيصٌ عَلَيْكُمْ ( He is eager for you ), that you gain guidance and acquire benefits in this life and the Hereafter.
Imam Ahmad recorded that `Abdullah bin Mas`ud said that the Messenger of Allah ﷺ said, «إِنَّ اللهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ، أَلَا وَإِنِّي آخِذٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ أَوِ الذُّبَاب» ( Verily, every matter that Allah has prohibited, He knows that some among you will breach it; but I am indeed holding you by the waist so that you do not fall in the Fire, just like butterflies and flies. ) Allah's statement next, بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ ( for the believers (he is ) full of pity, kind, and merciful.) 9:128, is similar to His other statement, وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ - فَإِنْ عَصَوْكَ فَقُلْ إِنِّى بَرِىءٌ مِّمَّا تَعْمَلُونَ - وَتَوكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ ( And be kind and humble to the believers who follow you.
Then if they disobey you, say: "I am innocent of what you do." And put your trust in the All-Mighty, the Most Merciful )
26:215-217.
Allah the Exalted commanded His Messenger in this honorable Ayah, فَإِن تَوَلَّوْاْ ( But if they turn away ), from the glorious, pure, perfect and encompassing Law that you -- O Muhammad -- brought them, فَقُلْ حَسْبِىَ اللَّهُ لا إِلَـهَ إِلاَّ هُوَ ( then say: "Allah is sufficient for me.
There is no God but He, )
Allah is sufficient for me, there is no deity worthy of worship except Him, and in Him I put my trust.
Similarly, Allah said, رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ( (He alone is ) the Lord of the east and the west; there is no God but He.
So take Him alone as a guardian.) 73:9.
Allah said next, لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ ( Verily, there has come unto you a Messenger from among yourselves ... ) 9:128" until the end of the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit." This is the end of Surah Bara'ah, all praise is due to Allah. وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ( and He is the Lord of the Mighty Throne ) 9:129.
He is the King and Creator of all things, and He is the Lord of the Mighty Throne ( `Arsh ), which is above all creation; all that is in and between the heavens and earths is under the Throne ( `Arsh ) and subservient to Allah's power.
His knowledge encompasses all things, and His decision will certainly come to pass over all matters.
He is the guardian of all things.
Imam Ahmad recorded that Ibn `Abbas said that Ubayy bin Ka`b said, "The last Ayah revealed from the Qur'an was this Ayah, لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ ( Verily, there has come unto you a Messenger f rom among yourselves .
.
.
)
until the endof the Surah It is recorded in the Sahih that Zayd bin Thabit said, "I found the last Ayah in Surah Bara'ah with Khuzaymah bin Thabit .
" This is the end of Surah Bara'ah, all praise is due to Allah.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( There hath come unto you ) O people of Mecca ( a messenger, (one ) of yourselves) an Arab and Hashimite like yourselves, ( and it grieves him ) it is hard on him ( unto whom aught ) of sins ( that ye are overburdened is grievous, full of concern for you ) for your faith, ( for the believers ) for all the believers he is ( full of pity, merciful ).


Muhammad Taqiud-Din alHilali

Verily, there has come unto you a Messenger (Muhammad SAW) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.

Page 207 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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