Quran 77:25 Surah Mursalat ayat 25 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Mursalat ayat 25 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Mursalat aya 25 in arabic text(Those Sent Forth).
  
   

﴿أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا﴾
[ المرسلات: 25]

English - Sahih International

77:25 Have We not made the earth a container

Surah Al-Mursalat in Arabic

Tafsir Surah Mursalat ayat 25

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 77:25 Tafsir Al-Jalalayn


Have We not made the earth a receptacle kifātan is a verbal noun from kafata meaning damma ‘enclosed’ that is an enclosure


Almuntakhab Fi Tafsir Alquran Alkarim


Did We not make the earth widely spread

Quran 77:25 Tafsir Ibn Kathir


The Call to contemplate the various Manifestations of Allah's Power Allah says, أَلَمْ نُهْلِكِ الاٌّوَّلِينَ ( Did We not destroy the ancients ) meaning, those who rejected the Messengers and opposed what they came to them with. ثُمَّ نُتْبِعُهُمُ الاٌّخِرِينَ ( So shall We make later generations to follow them. ) meaning, from those who are similar to them.
Thus, Allah says, كَذَلِكَ نَفْعَلُ بِالْمُجْرِمِينَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( Thus do We deal with the criminals.
Woe that Day to the deniers! )
Ibn Jarir said this.
Then Allah reminding His creatures of His favor, and using the beginning of creation to support the idea of repeating it, He says: أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ ( Did We not create you from a despised water ) meaning, weak and despised in comparison to the power of the Creator.
This is similar to what has been reported in the Hadith of Busr bin Jahhash ( that Allah says ),
«ابْنَ آدَمَ أَنْى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ؟»
( "(O ) Son of Adam ! How can you think that I am unable, and yet I created you from something like this ( i.e., semen )") فَجَعَلْنَـهُ فِى قَرَارٍ مَّكِينٍ ( Then We placed it in a place of safety, ) meaning, `We gathered him in the womb, where the fluid of the man and the woman settles.
The womb has been prepared for this, as a protector of the fluid deposited in it.
Allah said: إِلَى قَدَرٍ مَّعْلُومٍ ( For a known period ) meaning, for a fixed period of time, which is from six months to nine months.
Thus, Allah says, فَقَدَرْنَا فَنِعْمَ الْقَـدِرُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( So We did measure; and We are the best to measure.
Woe that Day to the deniers! )
Then Allah says, أَلَمْ نَجْعَلِ الاٌّرْضَ كِفَاتاً - أَحْيَآءً وَأَمْوتاً ( Have We not made the earth Kifat for the living and the dead ) Ibn `Abbas said, "Kifat means a place of shelter." Mujahid said, "It holds the dead so that nothing is seen of it." Ash-Sha`bi said, "Its interior is for your dead and its surface is for your living." Mujahid and Qatadah also said this. وَجَعَلْنَا فِيهَا رَوَاسِىَ شَـمِخَـتٍ ( And have placed therein fixed towers, ) meaning, the mountains.
The earth is held in place with them so that it does not shake and sway. وَأَسْقَيْنَـكُم مَّآءً فُرَاتاً ( and have given you Furat water ) meaning, cold and delicious water from the clouds or from what He causes to gush forth from the springs of the earth. وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( Woe that Day to the deniers! ) meaning, woe to whoever reflects upon these created things which demonstrate the greatness of their Creator, then after that continues to reject Him and disbelieve in Him.

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


The Call to contemplate the various Manifestations of Allah's Power Allah says, أَلَمْ نُهْلِكِ الاٌّوَّلِينَ ( Did We not destroy the ancients ) meaning, those who rejected the Messengers and opposed what they came to them with. ثُمَّ نُتْبِعُهُمُ الاٌّخِرِينَ ( So shall We make later generations to follow them. ) meaning, from those who are similar to them.
Thus, Allah says, كَذَلِكَ نَفْعَلُ بِالْمُجْرِمِينَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( Thus do We deal with the criminals.
Woe that Day to the deniers! )
Ibn Jarir said this.
Then Allah reminding His creatures of His favor, and using the beginning of creation to support the idea of repeating it, He says: أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ ( Did We not create you from a despised water ) meaning, weak and despised in comparison to the power of the Creator.
This is similar to what has been reported in the Hadith of Busr bin Jahhash ( that Allah says ), «ابْنَ آدَمَ أَنْى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ؟» ( "(O ) Son of Adam ! How can you think that I am unable, and yet I created you from something like this ( i.e., semen )") فَجَعَلْنَـهُ فِى قَرَارٍ مَّكِينٍ ( Then We placed it in a place of safety, ) meaning, `We gathered him in the womb, where the fluid of the man and the woman settles.
The womb has been prepared for this, as a protector of the fluid deposited in it.
Allah said: إِلَى قَدَرٍ مَّعْلُومٍ ( For a known period ) meaning, for a fixed period of time, which is from six months to nine months.
Thus, Allah says, فَقَدَرْنَا فَنِعْمَ الْقَـدِرُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( So We did measure; and We are the best to measure.
Woe that Day to the deniers! )
Then Allah says, أَلَمْ نَجْعَلِ الاٌّرْضَ كِفَاتاً - أَحْيَآءً وَأَمْوتاً ( Have We not made the earth Kifat for the living and the dead ) Ibn `Abbas said, "Kifat means a place of shelter." Mujahid said, "It holds the dead so that nothing is seen of it." Ash-Sha`bi said, "Its interior is for your dead and its surface is for your living." Mujahid and Qatadah also said this. وَجَعَلْنَا فِيهَا رَوَاسِىَ شَـمِخَـتٍ ( And have placed therein fixed towers, ) meaning, the mountains.
The earth is held in place with them so that it does not shake and sway. وَأَسْقَيْنَـكُم مَّآءً فُرَاتاً ( and have given you Furat water ) meaning, cold and delicious water from the clouds or from what He causes to gush forth from the springs of the earth. وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( Woe that Day to the deniers! ) meaning, woe to whoever reflects upon these created things which demonstrate the greatness of their Creator, then after that continues to reject Him and disbelieve in Him.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Have We not made the earth a receptacle ) to contain them


Muhammad Taqiud-Din alHilali

Have We not made the earth a receptacle?

Page 581 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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