Quran 34:26 Surah Saba ayat 26 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Saba ayat 26 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Saba aya 26 in arabic text(Sheba).
  
   
Verse 26 from surah Saba

﴿قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ﴾
[ سبأ: 26]

English - Sahih International

34:26 Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."

Surah Saba in Arabic

Tafsir Surah Saba ayat 26

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 34:26 Tafsir Al-Jalalayn


Say ‘Our Lord will bring us together on the Day of Resurrection then He will judge between us with truth and He will admit the truthful into Paradise and the liars into the Fire. And He is the Judge the Knowing’ in what He judges.


Almuntakhab Fi Tafsir Alquran Alkarim


And say to them: Allah shall bring us all to assemble before Him together in Day of Judgement and then He decides our case with equity and justice; He is AL-Fattah (the One Who resolves matters and brings them to a decision) and He is AL-Alim (the Omniscient)

Quran 34:26 Tafsir Ibn Kathir


Allah has no partner in anything whatsoever Allah tells us that He is unique in His power of creation and His giving of provision, and that He is unique in His divinity also.
As they used to admit that no one in heaven or on earth except Allah gave them provision, i.e., by sending down water and causing crops to grow, so they should also realize that there is no god worthy of worship besides Him. وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِى ضَلَـلٍ مُّبِينٍ ( And verily, (either ) we or you are rightly guided or in plain error.) `One of the two sides must be speaking falsehood, and one must be telling the truth.
There is no way that you and we could both be following true guidance, or could both be misguided.
Only one of us can be correct, and we have produced the proof of Tawhid which indicates that your Shirk must be false.' Allah says: وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِى ضَلَـلٍ مُّبِينٍ ( And verily, (either ) we or you are rightly guided or in plain error.) Qatadah said, "The Companions of Muhammad ﷺ said this to the idolators: `By Allah, we and you cannot be following the same thing, only one of us can be truly guided."' `Ikrimah and Ziyad bin Abi Maryam said, "It means: we are rightly guided and you are in plain error." قُل لاَّ تُسْـَلُونَ عَمَّآ أَجْرَمْنَا وَلاَ نُسْـَلُ عَمَّا تَعْمَلُونَ ( Say: "You will not be asked about our sins, nor shall we be asked of what you do." ) This indicates disowning them, saying, `you do not belong to us and we do not belong to you, because we call people to Allah, to believe that He is the Only God and to worship Him alone.
If you respond, then you will belong to us and we to you, but if you reject our call, then we have nothing to do with you and you have nothing to do with us.' This is like the Ayat: وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ ( And if they deny you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" ) ( 10:41 ) قُلْ يأَيُّهَا الْكَـفِرُونَ - لاَ أَعْبُدُ مَا تَعْبُدُونَ - وَلاَ أَنتُمْ عَـبِدُونَ مَآ أَعْبُدُ - وَلاَ أَنَآ عَابِدٌ مَّا عَبَدتُّمْ وَلاَ أَنتُمْ عَـبِدُونَ مَآ أَعْبُدُ لَكُمْ دِينُكُمْ وَلِىَ دِينِ ( Say: "O disbelievers! I worship not that which you worship, Nor will you worship that which I worship.
And I shall not worship that which you are worshipping.
Nor will you worship that which I worship.
To you be your religion, and to me my religion." )
( 104:1-6 ). قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ( Say: "Our Lord will assemble us all together..." ) means, `on the Day of Resurrection, He will bring all of creation together in one arena, then He will judge between us with truth, i.e., with justice.' Each person will be rewarded or punished according to his deeds; if they are good, then his end will be good, and if they are bad, then his end will be bad.
On that Day they will know who has attained victory, glory and eternal happiness, as Allah says: U وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ - فَأَمَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ - وَأَمَّا الَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَايَـتِنَا وَلِقَآءِ الاَّخِرَةِ فَأُوْلَـئِكَ فِى الْعَذَابِ مُحْضَرُونَ ( And on the Day when the Hour will be established -- that Day shall (all men ) be separated.
Then as for those who believed and did righteous good deeds, such shall be honored and made to enjoy luxurious life ( forever ) in a Garden of Delight.
And as for those who disbelieved and denied Our Ayat, and the meeting of the Hereafter, such shall be brought forth to the torment.) ( 30:14-16 ).
Allah says: وَهُوَ الْفَتَّاحُ الْعَلِيمُ ( And He is the Just Judge, the All-Knower of the true state of affairs. ) قُلْ أَرُونِىَ الَّذيِنَ أَلْحَقْتُمْ بِهِ شُرَكَآءَ ( Say: "Show me those whom you have joined with Him as partners..." ) means, `show me those gods whom you made as rivals and equals to Allah.' كَلاَّ Nay means, He has no peer, rival, partner or equal.
Allah says: بَلْ هُوَ اللَّهُ But He is Allah, meaning, the One and Only God Who has no partner. العَزِيزُ الحَكِيمُ the Almighty, the All-Wise.
means, the Owner of might with which He subjugates and controls all things, the One Who is Wise in all His Words and deeds, Laws and decrees.
Blessed and exalted and sanctified be He far above all that they say.
And Allah knows best. وَمَآ أَرْسَلْنَـكَ إِلاَّ كَآفَّةً لِّلنَّاسِ بَشِيراً وَنَذِيراً وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(34:26) Say: 'Our Lord will bring us together and then He will rightly judge between us. He is the Great Judge, the All-Knowing.' *45

Say, "Our Lord will bring us together; meaning

*45) This is the last and the strongest motive for the consideration of which the listeners' attention has been invited.
It means to impress: " The thing is not only that there is the difference of the truth and the falsehood between you and us, but that both we and you have to be presented before our Lord, the Being Who knows the truth and is also fully aware of the affairs of each of us.
There before Him not only will this thing be decided who, between you and us, was in the right and who in the wrong, but this issue also will be settled how we made every possible effort to make the truth plain to you, and how you opposed and resisted us in your antagonism to the truth.
"

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Allah has no partner in anything whatsoever Allah tells us that He is unique in His power of creation and His giving of provision, and that He is unique in His divinity also.
As they used to admit that no one in heaven or on earth except Allah gave them provision, i.e., by sending down water and causing crops to grow, so they should also realize that there is no god worthy of worship besides Him. وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِى ضَلَـلٍ مُّبِينٍ ( And verily, (either ) we or you are rightly guided or in plain error.) `One of the two sides must be speaking falsehood, and one must be telling the truth.
There is no way that you and we could both be following true guidance, or could both be misguided.
Only one of us can be correct, and we have produced the proof of Tawhid which indicates that your Shirk must be false.' Allah says: وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَى هُدًى أَوْ فِى ضَلَـلٍ مُّبِينٍ ( And verily, (either ) we or you are rightly guided or in plain error.) Qatadah said, "The Companions of Muhammad ﷺ said this to the idolators: `By Allah, we and you cannot be following the same thing, only one of us can be truly guided."' `Ikrimah and Ziyad bin Abi Maryam said, "It means: we are rightly guided and you are in plain error." قُل لاَّ تُسْـَلُونَ عَمَّآ أَجْرَمْنَا وَلاَ نُسْـَلُ عَمَّا تَعْمَلُونَ ( Say: "You will not be asked about our sins, nor shall we be asked of what you do." ) This indicates disowning them, saying, `you do not belong to us and we do not belong to you, because we call people to Allah, to believe that He is the Only God and to worship Him alone.
If you respond, then you will belong to us and we to you, but if you reject our call, then we have nothing to do with you and you have nothing to do with us.' This is like the Ayat: وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ ( And if they deny you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" ) ( 10:41 ) قُلْ يأَيُّهَا الْكَـفِرُونَ - لاَ أَعْبُدُ مَا تَعْبُدُونَ - وَلاَ أَنتُمْ عَـبِدُونَ مَآ أَعْبُدُ - وَلاَ أَنَآ عَابِدٌ مَّا عَبَدتُّمْ وَلاَ أَنتُمْ عَـبِدُونَ مَآ أَعْبُدُ لَكُمْ دِينُكُمْ وَلِىَ دِينِ ( Say: "O disbelievers! I worship not that which you worship, Nor will you worship that which I worship.
And I shall not worship that which you are worshipping.
Nor will you worship that which I worship.
To you be your religion, and to me my religion." )
( 104:1-6 ). قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ( Say: "Our Lord will assemble us all together..." ) means, `on the Day of Resurrection, He will bring all of creation together in one arena, then He will judge between us with truth, i.e., with justice.' Each person will be rewarded or punished according to his deeds; if they are good, then his end will be good, and if they are bad, then his end will be bad.
On that Day they will know who has attained victory, glory and eternal happiness, as Allah says: U وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ - فَأَمَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ - وَأَمَّا الَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَايَـتِنَا وَلِقَآءِ الاَّخِرَةِ فَأُوْلَـئِكَ فِى الْعَذَابِ مُحْضَرُونَ ( And on the Day when the Hour will be established -- that Day shall (all men ) be separated.
Then as for those who believed and did righteous good deeds, such shall be honored and made to enjoy luxurious life ( forever ) in a Garden of Delight.
And as for those who disbelieved and denied Our Ayat, and the meeting of the Hereafter, such shall be brought forth to the torment.) ( 30:14-16 ).
Allah says: وَهُوَ الْفَتَّاحُ الْعَلِيمُ ( And He is the Just Judge, the All-Knower of the true state of affairs. ) قُلْ أَرُونِىَ الَّذيِنَ أَلْحَقْتُمْ بِهِ شُرَكَآءَ ( Say: "Show me those whom you have joined with Him as partners..." ) means, `show me those gods whom you made as rivals and equals to Allah.' كَلاَّ Nay means, He has no peer, rival, partner or equal.
Allah says: بَلْ هُوَ اللَّهُ But He is Allah, meaning, the One and Only God Who has no partner. العَزِيزُ الحَكِيمُ the Almighty, the All-Wise.
means, the Owner of might with which He subjugates and controls all things, the One Who is Wise in all His Words and deeds, Laws and decrees.
Blessed and exalted and sanctified be He far above all that they say.
And Allah knows best. وَمَآ أَرْسَلْنَـكَ إِلاَّ كَآفَّةً لِّلنَّاسِ بَشِيراً وَنَذِيراً وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Say: Our Lord will bring us all together ) on the Day of Judgement, ( then He will judge between us with truth ) with justice. ( He is the All-Knowing Judge ) He is the Judge and He knows the judgement.


Muhammad Taqiud-Din alHilali

Say: "Our Lord will assemble us all together (on the Day of Resurrection), then He will judge between us with truth. And He is the (Most Trustworthy) AllKnowing Judge."

Page 431 English transliteration



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We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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