Surah Al Qamar ayat 29 Tafsir Quran 54:29

﴿فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ﴾
[ القمر: 29]

54:29 But they called their companion, and he dared and hamstrung [her].

But they called their companion Qudār to slay it so he took he drew his sword and he hamstrung with it the She-camel in other words he slew her in compliance with their wish.

They called upon the leader whose heart was confederate with his hand; which held the knife and disabled the she-camel by cutting her hamstring muscles

The Story of Thamud Allah states here that the people of Thamud denied their Messenger Salih, فَقَالُواْ أَبَشَراً مِّنَّا وَحِداً نَّتَّبِعُهُ إِنَّآ إِذاً لَّفِى ضَلَـلٍ وَسُعُرٍ ( And they said: "A man, alone among us -- shall we follow him Truly, then we should be in error and distress!" ) They said, `We would have earned failure and loss if we all submitted to a man from among us.' They were amazed that the Reminder was sent to him alone among them, and therefore, accused him of being a liar, بَلْ هُوَ كَذَّابٌ أَشِرٌ ( Nay, he is an insolent liar! ), means, he has tresspassed the limits in his lies.
Allah the Exalted responded, سَيَعْلَمُونَ غَداً مَّنِ الْكَذَّابُ الاٌّشِرُ ( Tomorrow they will come to know who is the liar, the insolent one! ), thus warning and threatening them and delivering a sure promise to them, إِنَّا مُرْسِلُواْ النَّاقَةِ فِتْنَةً لَّهُمْ ( Verily, We are sending the she-camel as a test for them. ) To test and try the people of Thamud, Allah sent to them a superb, pregnant female camel that emerged from solid rock, according to their request, so that it would become a proof against them from Allah, the Exalted.
Thereafter, they were supposed to believe in what was brought to them by Salih, peace be upon him.
Allah ordered His servant and Messenger Salih, فَارْتَقِبْهُمْ وَاصْطَبِرْ ( So watch them, and be patient! ) Allah commanded, `await, O Salih, and see what will become of them and be patient; verily the better end will be yours and you will have success in this life and the Hereafter,' وَنَبِّئْهُمْ أَنَّ الْمَآءَ قِسْمَةٌ بَيْنَهُمْ ( And inform them that the water is to be shared between them ) one day for her to drink and one day for them to drink, قَالَ هَـذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ ( He said: "Here is a she-camel: it has a right to drink, and you have a right to drink (water ) on a day, known.") ( 26:155 ) Allah's statement, كُلُّ شِرْبٍ مُّحْتَضَرٌ ( each one's right to drink being established. ) Mujahid said, "When she did not drink, they would drink the water, and when she drank, they would drink her milk." Allah the Exalted said; فَنَادَوْاْ صَـحِبَهُمْ فَتَعَاطَى فَعَقَرَ ( But they called their comrade and he took and killed. ) According to the Scholars of Tafsir, his name was Qudar bin Salif; he was the evilest among them, إِذِ انبَعَثَ أَشْقَـهَا ( When the most wicked man among them went forth (to kill the she-camel ).)( 91:12 ) Allah said here, فَتَعَاطَى ( and he took ) meaning to harm, فَعَقَرَفَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ( and killed (her ).
Then, how was My torment and My warnings), `I tormented them, so how was the torment I sent on them because of their disbe- lief in Me and denying My Messenger' إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَحِدَةً فَكَانُواْ كَهَشِيمِ الْمُحْتَظِرِ ( Verily, We sent against them a single Sayhah, and they became like straw Al-Muhtazir. ) They all perished and none of them remained.
They were no more, they died out, just as plants and grass dry and die out.
As-Suddi said that they became like the dry grass in the desert when it becomes burned and the wind scatters it all about.
Ibn Zayd said, "The Arabs used to erect fences ( Hizar, from which the word, Al-Muhtazir, is derived ) made of dried bushes, around their camels and cattle, so Allah said, كَهَشِيمِ الْمُحْتَظِرِ ( like straw Al-Muhtazir. )

(54:29) Eventually, they summoned their companion, and he undertook the (outrageous) task and hamstrung the she-camel. *20

But they called their companion, and he meaning

*20) These words by themselves indicate that the she-camel roamed at will in their settlements for along period of time.
No one could dare approach a source of water on the day of her turn.
At last, they called out to a haughty chief of theirs who was well known for his courage and boldness, and urged him to put an end to her Emboldened by the false encouragement he took up the responsibility and killed the she-camel.
This clearly means that the people were very frightened.
They felt that she had extraordinary power, and so they dared not touch her with .m evil intention.
That is why the killing of a mere she-camel especially when the Prophet who had presented her, did not possess any army that could be a deterrent for them.
amounted to undertaking a dangerous and difficult task.
( For further details.
see E.N 58 of Surah AI-A'raf and E.N.'s 104.
105 of Surah AshShua'ra' ).

 

The Story of Thamud Allah states here that the people of Thamud denied their Messenger Salih, فَقَالُواْ أَبَشَراً مِّنَّا وَحِداً نَّتَّبِعُهُ إِنَّآ إِذاً لَّفِى ضَلَـلٍ وَسُعُرٍ ( And they said: "A man, alone among us -- shall we follow him Truly, then we should be in error and distress!" ) They said, `We would have earned failure and loss if we all submitted to a man from among us.' They were amazed that the Reminder was sent to him alone among them, and therefore, accused him of being a liar, بَلْ هُوَ كَذَّابٌ أَشِرٌ ( Nay, he is an insolent liar! ), means, he has tresspassed the limits in his lies.
Allah the Exalted responded, سَيَعْلَمُونَ غَداً مَّنِ الْكَذَّابُ الاٌّشِرُ ( Tomorrow they will come to know who is the liar, the insolent one! ), thus warning and threatening them and delivering a sure promise to them, إِنَّا مُرْسِلُواْ النَّاقَةِ فِتْنَةً لَّهُمْ ( Verily, We are sending the she-camel as a test for them. ) To test and try the people of Thamud, Allah sent to them a superb, pregnant female camel that emerged from solid rock, according to their request, so that it would become a proof against them from Allah, the Exalted.
Thereafter, they were supposed to believe in what was brought to them by Salih, peace be upon him.
Allah ordered His servant and Messenger Salih, فَارْتَقِبْهُمْ وَاصْطَبِرْ ( So watch them, and be patient! ) Allah commanded, `await, O Salih, and see what will become of them and be patient; verily the better end will be yours and you will have success in this life and the Hereafter,' وَنَبِّئْهُمْ أَنَّ الْمَآءَ قِسْمَةٌ بَيْنَهُمْ ( And inform them that the water is to be shared between them ) one day for her to drink and one day for them to drink, قَالَ هَـذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ ( He said: "Here is a she-camel: it has a right to drink, and you have a right to drink (water ) on a day, known.") ( 26:155 ) Allah's statement, كُلُّ شِرْبٍ مُّحْتَضَرٌ ( each one's right to drink being established. ) Mujahid said, "When she did not drink, they would drink the water, and when she drank, they would drink her milk." Allah the Exalted said; فَنَادَوْاْ صَـحِبَهُمْ فَتَعَاطَى فَعَقَرَ ( But they called their comrade and he took and killed. ) According to the Scholars of Tafsir, his name was Qudar bin Salif; he was the evilest among them, إِذِ انبَعَثَ أَشْقَـهَا ( When the most wicked man among them went forth (to kill the she-camel ).)( 91:12 ) Allah said here, فَتَعَاطَى ( and he took ) meaning to harm, فَعَقَرَفَكَيْفَ كَانَ عَذَابِى وَنُذُرِ ( and killed (her ).
Then, how was My torment and My warnings), `I tormented them, so how was the torment I sent on them because of their disbe- lief in Me and denying My Messenger' إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَحِدَةً فَكَانُواْ كَهَشِيمِ الْمُحْتَظِرِ ( Verily, We sent against them a single Sayhah, and they became like straw Al-Muhtazir. ) They all perished and none of them remained.
They were no more, they died out, just as plants and grass dry and die out.
As-Suddi said that they became like the dry grass in the desert when it becomes burned and the wind scatters it all about.
Ibn Zayd said, "The Arabs used to erect fences ( Hizar, from which the word, Al-Muhtazir, is derived ) made of dried bushes, around their camels and cattle, so Allah said, كَهَشِيمِ الْمُحْتَظِرِ ( like straw Al-Muhtazir. )

( But they called their comrade ) he called Masda’ and Qudar Ibn Salif after Masda’ Ibn Dahr shot her with an arrow ( and he took ) and Qudar took another arrow ( and hamstrung (her )) killing the she-camel and dividing her meat.

But they called their comrade and he took (a sword) and killed (her).

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