Quran 14:5 Surah Ibrahim ayat 5 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Ibrahim ayat 5 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ibrahim aya 5 in arabic text(Abraham).
  
   

﴿وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ﴾
[ إبراهيم: 5]

English - Sahih International

14:5 And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.

Surah Ibrahim in Arabic

Tafsir Surah Ibrahim ayat 5

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 14:5 Tafsir Al-Jalalayn


And verily We sent Moses with Our signs the nine signs and We said to him ‘Bring forth your people the Children of Israel out of darkness out of unbelief into light into faith and remind them of the Days of God’ of His graces. Surely in that reminder are signs for every man enduring in obedience to God thankful for His graces.


Almuntakhab Fi Tafsir Alquran Alkarim


We sent Mussa (Moses) with Our revelations and signs pointing to Allahs Authority and We commanded him to guide his people into all truth and lead them out of darkness and superstitions of later times and out of want of spiritual and intellectual sight into illumination and enlightenment We enjoined him to remind them of the eventful days of Allah, His means of trail and His mode of action

Quran 14:5 Tafsir Ibn Kathir


Story of Musa and His People Allah says here, `Just as We sent you ( O, Muhammad ) and sent down to you the Book, in order that you might guide and call all people out of darkness into the light, We also sent Musa to the Children of Israel with Our Ayat ( signs, or miracles ).' Mujahid said that this part of the Ayah refers to the nine miracles. أَنْ أَخْرِجْ قَوْمَكَ ( Bring out your people ) he is being commanded; أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَـتِ إِلَى النُّورِ ( Bring out your people from darkness into light, ) call them to all that is good and righteous, in order that they might turn away from the darkness of ignorance and misguidance they indulged in, to the light of guidance and the enlightenment of faith, وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ ( and remind them of the annals (or days ) of Allah) remind them ( O Musa ) of Allah's days, meaning, favors and bounties which He bestowed on them when He delivered them from the grip of Fir`awn and his injustice, tyranny and brutality.
This is when Allah delivered them from their enemy, made a passage for them through the sea, shaded them with clouds, sent down manna and quails for them, and other favors and bounties.
Mujahid, Qatadah and several others said this.
Allah said next, إِنَّ فِى ذلِكَ لآيَـتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ( Truly, therein are Ayat for every patient, thankful (person ).) Allah says, `Our delivering of Our loyal supporters among the Children of Israel from the grasp of Fir`awn and saving them from the disgraceful torment, provides a lesson to draw from for those who are patient in the face of affliction, and thankful in times of prosperity.
Qatadah said, "Excellent is the servant who if he is tested, he observes patience, and if he is granted prosperity, he is thankful for it." It is recorded in the Sahih that the Messenger of Allah ﷺ said,
«إِنَّ أَمْرَ الْمُؤْمِنِ كُلَّهُ عَجَبٌ، لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ، فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ، فَكَانَ خَيْرًا لَه»
( Verily, all of the matter of the believer is amazing, for every decision that Allah decrees for him is good for him.
If an affliction strikes him, he is patient and this is good for him; if a bounty is give to him, he is thankful and this is good for him. )
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُمْ مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذلِكُمْ بَلاءٌ مِّن رَّبِّكُمْ عَظِيمٌ - وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ - وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(14:5) We sent Moses also before this with Our Signs: and We commanded him, "Bring your people out of all kinds of darkness into Light and admonish, them to learn lessons from the Divine History. " *8 There are great Signs *9 in this for every steadfast and grateful person. *10

And We certainly sent Moses with Our meaning

*8) The Arabic word ( ayyam ) technically means memorable historical events.
Therefore ( Ayyam-u-AIlah ) ( Divine History ) implies all those eventful chapters of human history which mention the rewards and punishments that were meted out to the great personalities and nations according to their deeds in the past ages.

*9) Those historical events are Signs in this sense that their proper and intelligent study provides proofs of the fact that there is only one God: and that the Law of Retribution is universal and is based absolutely on the differentiation between the knowledge and moral practice of the Truth and falsehood: that this Law also requires another world ( the Hereafter ) for its due fulfilment.
Moreover, these events contain Signs that serve as warnings against the evil consequences of building up systems of life on false creeds and theories, and help one to learn lessons from them.

*10) Though these Signs are always there, only those persons learn lessons from them who remain steadfast in trials and appreciate the blessings of Allah rightly and are grateful to Him.
Obviously, frivolous and ungrateful persons cannot learn any lesson from these Signs, even though they might grasp their significance.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Story of Musa and His People Allah says here, `Just as We sent you ( O, Muhammad ) and sent down to you the Book, in order that you might guide and call all people out of darkness into the light, We also sent Musa to the Children of Israel with Our Ayat ( signs, or miracles ).' Mujahid said that this part of the Ayah refers to the nine miracles. أَنْ أَخْرِجْ قَوْمَكَ ( Bring out your people ) he is being commanded; أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَـتِ إِلَى النُّورِ ( Bring out your people from darkness into light, ) call them to all that is good and righteous, in order that they might turn away from the darkness of ignorance and misguidance they indulged in, to the light of guidance and the enlightenment of faith, وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ ( and remind them of the annals (or days ) of Allah) remind them ( O Musa ) of Allah's days, meaning, favors and bounties which He bestowed on them when He delivered them from the grip of Fir`awn and his injustice, tyranny and brutality.
This is when Allah delivered them from their enemy, made a passage for them through the sea, shaded them with clouds, sent down manna and quails for them, and other favors and bounties.
Mujahid, Qatadah and several others said this.
Allah said next, إِنَّ فِى ذلِكَ لآيَـتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ( Truly, therein are Ayat for every patient, thankful (person ).) Allah says, `Our delivering of Our loyal supporters among the Children of Israel from the grasp of Fir`awn and saving them from the disgraceful torment, provides a lesson to draw from for those who are patient in the face of affliction, and thankful in times of prosperity.
Qatadah said, "Excellent is the servant who if he is tested, he observes patience, and if he is granted prosperity, he is thankful for it." It is recorded in the Sahih that the Messenger of Allah ﷺ said, «إِنَّ أَمْرَ الْمُؤْمِنِ كُلَّهُ عَجَبٌ، لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ، فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ، فَكَانَ خَيْرًا لَه» ( Verily, all of the matter of the believer is amazing, for every decision that Allah decrees for him is good for him.
If an affliction strikes him, he is patient and this is good for him; if a bounty is give to him, he is thankful and this is good for him. )
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُمْ مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذلِكُمْ بَلاءٌ مِّن رَّبِّكُمْ عَظِيمٌ - وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ - وَقَالَ مُوسَى إِن تَكْفُرُواْ أَنتُمْ وَمَن فِى الاٌّرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِىٌّ حَمِيدٌ

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( We verily sent Moses with Our revelations ) the nine signs: the hand, the staff, the flood, the locusts, the lice, the frogs, blood and the drought and shortage of foodstuff, ( saying: Bring your people forth ) invite your people ( from darkness unto light ) to embrace faith and leave disbelief. ( And remind them of the days of Allah ) of the days when Allah sent His chastisement; it is also said that this means: remind them of the days of Allah’s mercy. ( Lo! Therein ) in what I have mentioned ( are revelations ) signs ( for each steadfast ) in obedience, ( thankful (heart )) for the blessings bestowed upon him.


Muhammad Taqiud-Din alHilali

And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidences) (saying): "Bring out your people from darkness into light, and make them remember the annals of Allah. Truly, therein are evidences, proofs and signs for every patient, thankful (person)."

Page 255 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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Saturday, May 4, 2024

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