Surah Ghafir ayat 55 Tafsir Quran 40:55

﴿فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ﴾
[ غافر: 55]

40:55 So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.

So be patient O Muhammad (s). Surely God’s promise to grant victory to His friends is true — for you and whoever follows you are among such friends. And ask forgiveness for your sin so that you will be emulated in this by your community and glorify perform prayer continuously with praise of your Lord at night — which means after sunset — and in the early hours the five prayers.

Therefore, be patient O Muhammad and bear with them their faults and limitations; the promise of Allah, your Creator, is the truth personified. Invoke Allahs forgiveness for any instance where you went short of a standard or showed apprehension, and praise Allah, your Creator, in acknowledgement of His Divine favours and extol His glorious attributes evening and morning

The Victory of the Messengers and the Believers إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا ( Verily, We will indeed make victorious Our Messengers and those who believe in this world's life ).
As-Suddi, "Allah never sends a Messenger to a people and they kill him or some of the believers who call them to the truth, then that generation passes away, but He then sends them someone who will support their call and will seek vengeance for their blood from those who did that to them in this world.
So the Prophets and believers may be killed in this world, but their call will prevail in this world." Allah granted victory to His Prophet Muhammad ﷺ and his Companions over those who had opposed him, disbelieved in him and shown hostility towards him.
He caused His Word and His religion to prevail over all other religions, commanded him to emigrate from his people to Al-Madinah, where He gave him supporters and helpers.
Then He caused him to prevail over the idolators on the day of Badr, when He granted him victory over them and he humiliated them, killing their leaders and taking their elite prisoner, driving them before him in chains.
Then he did them the favor of accepting ransom from them.
Shortly after that, Allah enabled him to conquer Makkah, and he rejoiced in his return to his homeland, the sacred and holy land of Al-Haram.
Through him, Allah saved it from its disbelief and Shirk.
Then Allah enabled him to conquer the Yemen, and the entire Arabian Peninsula submitted to him, and the people entered the religion of Allah in crowds.
Then Allah took him ( in death ), because of his high status and honor, and He established his Companions as his Khalifahs.
They conveyed the religion of Allah from him, called mankind to Allah, they conquered many regions, countries and cities, and opened people's hearts, until the call of Muhammad ﷺ spread throughout the world, east and west.
This religion will continue to prevail until the Hour begins.
Allah says: إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ ( Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth ) meaning, on the Day of Resurrection the victory will be greater and more complete.
Mujahid said, "The witnesses are the angels." يَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ مَعْذِرَتُهُمْ ( The Day when their excuses will be of no profit to wrongdoers. ) is referring to the same as; وَيَوْمَ يَقُومُ الاٌّشْهَـدُ ( ...the Day when the witnesses will stand forth. ) Others read it with that meaning; وَيَوْمَ يَقُومُ الاٌّشْهَـدُيَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ ( And the Day the witnesses will stand forth, is a Day when there will be no profit to wrongdoers. ) and the wrongdoers are the idolators. مَعْذِرَتُهُمْ ( their excuses ) means, no excuse or ransom will be accepted from them. وَلَهُمُ الْلَّعْنَةُ ( Theirs will be the curse, ) means, they will be cast out far away from the mercy of Allah. وَلَهُمْ سُوءُ الدَّارِ ( and theirs will be the evil abode. ) means, the Hell-fire, as As-Suddi said, a terrible abode and dwellingplace. Indication that the Messenger and the Believers will prevail just as Musa and the Children of Israel prevailed وَلَقَدْ ءَاتَيْنَا مُوسَى الْهُدَى ( And, indeed We gave Musa the guidance. ) means, the guidance and light with which Allah sent him. وَأَوْرَثْنَا بَنِى إِسْرَءِيلَ الْكِتَـبَ ( and We caused the Children of Israel to inherit the Scripture. ) means, `We caused them to prevail in the end and they inherited the land and accumulated wealth of Fir`awn, because of their patience in obeying Allah and following His Messenger Musa.' The Scripture which they inherited, the Tawrah, was هُدًى وَذِكْرَى لاٌّوْلِى الاٌّلْبَـبِ ( A guide and a reminder for men of understanding. ) i.e.
those of a sound and upright nature. فَاصْبِرْ ( So be patient ) means, `O Muhammad,' إِنَّ وَعْدَ اللَّهِ حَقٌّ ( Verily, the promise of Allah is true, ) means, `We have promised that your word will prevail and that the ultimate victory will be for you and those who follow you, and Allah does not break His promises.
What We have told you is true and there is no doubt in it whatsoever.' وَاسْتَغْفِـرْ لِذَنبِكَ ( and ask forgiveness for your fault, ) This encourages the Ummah to seek forgiveness. وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِىِّ ( and glorify the praises of your Lord in the `Ashi ) meaning, at the end of the day and the beginning of the night, وَالابْكَارِ ( and in the Ibkar. ) meaning, at the beginning of the day and the end of the night. إِنَّ الَّذِينَ يُجَـدِلُونَ فِى ءَايَـتِ اللَّهِ بِغَيْرِ سُلْطَـنٍ أَتَـهُمْ ( Verily, those who dispute about the Ayat of Allah, without any authority having come to them, ) means, they try to refute the truth with falsehood, and to refute sound evidence with dubious arguments, having no proof or evidence from Allah. إِن فِى صُدُورِهِمْ إِلاَّ كِبْرٌ مَّـا هُم بِبَـلِغِيهِ ( there is nothing else in their breasts except pride.
They will never have it. ) means, they are too proud to follow the truth and submit to the one who has brought it.
But their attempts to suppress the truth and elevate falsehood will fail; the truth will prevail and their words and aspirations will be defeated. فَاسْتَعِذْ بِاللَّهِ ( So seek refuge in Allah.
) means, from being like these people, إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ ( Verily, it is He Who is the All-Hearer, the All-Seer. ) or seek refuge with Him from being like these people who dispute about the Ayat of Allah without any authority having come to them.

(40:55) Be steadfast, *71 then, (O Prophet), Allah's promise is true. *72 Seek forgiveness for your shortcomings, *73 and celebrate the praise of your Lord, evening and morning. *74

So be patient, [O Muhammad]. Indeed, the meaning

*71) " Be patient "; " Bear up with a cool mind against these hardships through which you are passing. "
*72) The allusion is to the promise made above in the sentence: " We do help Our Messengers and the Believers in the life of this world. "
*73) A study of the context shows that here " error " implies the state of impatience that was being caused to the Holy Prophet on account of the severe antagonism, especially the persecution of his followers.
He earnestly desired that either some miracle should be shown, which should convince the disbelievers, or something else should soon come down from Allah, which should quell the storm of opposition.
Though this desire in itself was not a sin, which should have called for repentance, the high rank with which Allah had blessed the Holy Prophet demanded great grit and will power; so the little impatience shown by him was regarded as inconsistent with his high rank.
Therefore, he was required to ask Allah's forgiveness for showing the weakness and was told to stand his ground like a rock as a man of a high rank like him should.

*74) That is, `Glorification of Allah with His praises is the only means by which those who work for the sake of Allah can get the strength to resist and overcome the hardships faced in the way of Allah.
' Glorifying the Lord morning and evening can have two meanings: ( 1 ) `Remembering Allah constantly and perpetually:" and 12) `performing the Prayers at the specific times. " And in this second case, the allusion is to the five times of the Prayers, which were enjoined on all the believers as a duty some time after the revelation of this Surah.
For the word 'ashiyy in Arabic is used for the time from the declining of the sun till the early part of nigh, which covers the times of the four Prayers from Zuhr to 'Isha': and ibkar is the time from dawn to the rising of the sun, which is the time of the Fajar Prayer.
( For further details, see AI-Baqarah: 3, 43, 45, 238; Hud: 114; AI-Hijr: 98-99; Introduction to Bani Isra'il and vv.
78-79; Ta Ha: 130; AnNur: 56-58; AI-'Ankabut: 45; Ar-Rum: 17-18, 31 and the E.N.'s thereof ).

 

The Victory of the Messengers and the Believers إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا ( Verily, We will indeed make victorious Our Messengers and those who believe in this world's life ).
As-Suddi, "Allah never sends a Messenger to a people and they kill him or some of the believers who call them to the truth, then that generation passes away, but He then sends them someone who will support their call and will seek vengeance for their blood from those who did that to them in this world.
So the Prophets and believers may be killed in this world, but their call will prevail in this world." Allah granted victory to His Prophet Muhammad ﷺ and his Companions over those who had opposed him, disbelieved in him and shown hostility towards him.
He caused His Word and His religion to prevail over all other religions, commanded him to emigrate from his people to Al-Madinah, where He gave him supporters and helpers.
Then He caused him to prevail over the idolators on the day of Badr, when He granted him victory over them and he humiliated them, killing their leaders and taking their elite prisoner, driving them before him in chains.
Then he did them the favor of accepting ransom from them.
Shortly after that, Allah enabled him to conquer Makkah, and he rejoiced in his return to his homeland, the sacred and holy land of Al-Haram.
Through him, Allah saved it from its disbelief and Shirk.
Then Allah enabled him to conquer the Yemen, and the entire Arabian Peninsula submitted to him, and the people entered the religion of Allah in crowds.
Then Allah took him ( in death ), because of his high status and honor, and He established his Companions as his Khalifahs.
They conveyed the religion of Allah from him, called mankind to Allah, they conquered many regions, countries and cities, and opened people's hearts, until the call of Muhammad ﷺ spread throughout the world, east and west.
This religion will continue to prevail until the Hour begins.
Allah says: إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ ( Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth ) meaning, on the Day of Resurrection the victory will be greater and more complete.
Mujahid said, "The witnesses are the angels." يَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ مَعْذِرَتُهُمْ ( The Day when their excuses will be of no profit to wrongdoers. ) is referring to the same as; وَيَوْمَ يَقُومُ الاٌّشْهَـدُ ( ...the Day when the witnesses will stand forth. ) Others read it with that meaning; وَيَوْمَ يَقُومُ الاٌّشْهَـدُيَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ ( And the Day the witnesses will stand forth, is a Day when there will be no profit to wrongdoers. ) and the wrongdoers are the idolators. مَعْذِرَتُهُمْ ( their excuses ) means, no excuse or ransom will be accepted from them. وَلَهُمُ الْلَّعْنَةُ ( Theirs will be the curse, ) means, they will be cast out far away from the mercy of Allah. وَلَهُمْ سُوءُ الدَّارِ ( and theirs will be the evil abode. ) means, the Hell-fire, as As-Suddi said, a terrible abode and dwellingplace. Indication that the Messenger and the Believers will prevail just as Musa and the Children of Israel prevailed وَلَقَدْ ءَاتَيْنَا مُوسَى الْهُدَى ( And, indeed We gave Musa the guidance. ) means, the guidance and light with which Allah sent him. وَأَوْرَثْنَا بَنِى إِسْرَءِيلَ الْكِتَـبَ ( and We caused the Children of Israel to inherit the Scripture. ) means, `We caused them to prevail in the end and they inherited the land and accumulated wealth of Fir`awn, because of their patience in obeying Allah and following His Messenger Musa.' The Scripture which they inherited, the Tawrah, was هُدًى وَذِكْرَى لاٌّوْلِى الاٌّلْبَـبِ ( A guide and a reminder for men of understanding. ) i.e.
those of a sound and upright nature. فَاصْبِرْ ( So be patient ) means, `O Muhammad,' إِنَّ وَعْدَ اللَّهِ حَقٌّ ( Verily, the promise of Allah is true, ) means, `We have promised that your word will prevail and that the ultimate victory will be for you and those who follow you, and Allah does not break His promises.
What We have told you is true and there is no doubt in it whatsoever.' وَاسْتَغْفِـرْ لِذَنبِكَ ( and ask forgiveness for your fault, ) This encourages the Ummah to seek forgiveness. وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِىِّ ( and glorify the praises of your Lord in the `Ashi ) meaning, at the end of the day and the beginning of the night, وَالابْكَارِ ( and in the Ibkar. ) meaning, at the beginning of the day and the end of the night. إِنَّ الَّذِينَ يُجَـدِلُونَ فِى ءَايَـتِ اللَّهِ بِغَيْرِ سُلْطَـنٍ أَتَـهُمْ ( Verily, those who dispute about the Ayat of Allah, without any authority having come to them, ) means, they try to refute the truth with falsehood, and to refute sound evidence with dubious arguments, having no proof or evidence from Allah. إِن فِى صُدُورِهِمْ إِلاَّ كِبْرٌ مَّـا هُم بِبَـلِغِيهِ ( there is nothing else in their breasts except pride.
They will never have it. ) means, they are too proud to follow the truth and submit to the one who has brought it.
But their attempts to suppress the truth and elevate falsehood will fail; the truth will prevail and their words and aspirations will be defeated. فَاسْتَعِذْ بِاللَّهِ ( So seek refuge in Allah.
) means, from being like these people, إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ ( Verily, it is He Who is the All-Hearer, the All-Seer. ) or seek refuge with Him from being like these people who dispute about the Ayat of Allah without any authority having come to them.

( Then have patience ) O Muhammad in the face of the harm of the Jews, Christians and idolaters. ( Lo! the promise of Allah ) to help you and destroy them ( is true ) will happen. ( And ask forgiveness of thy sin ) for failing to thank duly the blessings that Allah has bestowed upon you and your Companions, ( and hymn the praise of your Lord ) and pray by the command of your Lord ( at fall of night and in the early hours ) in the evening and morning.

So be patient (O Muhammad SAW). Verily, the Promise of Allah is true, and ask forgiveness for your fault, and glorify the praises of your Lord in the Ashi (i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e. the time period from early morning or sunrise till before midnoon) [it is said that, that means the five compulsory congregational Salat (prayers) or the 'Asr and Fajr prayers].

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