Surah Sajdah ayat 8 Tafsir Quran 32:8

﴿ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ﴾
[ السجدة: 8]

32:8 Then He made his posterity out of the extract of a liquid disdained.

then He made his progeny his offspring from an extract a blood clot of a base delicate fluid namely the sperm-drop;

And He made his posterity emerge from a lineage of a contemptible watery fluid

The Creation of Man in Stages Allah tells us that He has created everything well and formed everything in a goodly fashion.
Malik said, narrating from Zayd bin Aslam: الَّذِى أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُ ( Who made everything He has created good ) means, "He created everything well and in a goodly fashion." When Allah mentions the creation of the heavens and the earth, He follows that by mentioning the creation of man.
Allah says: وَبَدَأَ خَلْقَ الإِنْسَـنِ مِن طِينٍ ( and He began the creation of man from clay. ) meaning, He created the father of mankind, Adam, from clay. ثُمَّ جَعَلَ نَسْلَهُ مِن سُلاَلَةٍ مِّن مَّآءٍ مَّهِينٍ ( Then He made his offspring from semen of despised water. ) means, they reproduce in this fashion, from a Nutfah which comes from the loins of men and from between the ribs of women. ثُمَّ سَوَّاهُ ( Then He fashioned him in due proportion, ) means, when He created Adam from clay, He created him and gave him shape and made him upright. وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالاٌّبْصَـرَ وَالاٌّفْئِدَةَ ( and breathed into him the soul; and He gave you hearing, sight and the sense of deduction. ) means, reason. قَلِيلاً مَّا تَشْكُرُونَ ( Little is the thanks you give! ) means, for these strengths with which Allah has provided you; the one who is truly blessed is the one who uses them to worship and obey his Lord, may He be exalted and glorified.

(32:8) then made his progeny from the extract of a mean fluid, *14

Then He made his posterity out of meaning

*14) That is, "In the beginning He created man directly by His own act of Creation, and- then placed in man himself such a procreative ability that similar men continue being produced by his sperm-drop.
By one excellent act He gave life and consciousness and intellect to a combination of earthly elements by His creative Command so that a wonderful creation like man came into being; by another excellent act He placed in man's own organism such a wonderful machinery for the production of similar more men in the future, whose mode of functioning is highly astonishing and amazing.
This is one of those verses of the Qur'an, which points to the direct creation of the first man.
The scientists since the time of Darwin have felt greatly critical of this concept and have rejected it with contempt as unscientific.
But the fact is that they cannot get rid of the concept of the direct creation of the first germ, if not of the first man, or of the first species of animals.
If creationism is not accepted, then one will have to accept the utterly absurd idca that life originated merely accidentally; whereas even the simplest form of life as found in the single cell organism is so full of complexities and subtleties that regarding it as the result of an accident would be a million times more unscientific an idca than what the evolutionists think of creationism.
And if once it is accepted that the first germ came into being by an act of direct creation, it would be no longer difficult to accept that the first member of every species of animal life was created by the Creator's own act of creation, and then its race started through different forms of procreation.
If accepted this concept would explain away aII those riddles and complexities which have remained unsolved in their theory of evolution in spite of all the scientific theorizing by the upholders of Darwinism.
( For further explanation, see E.N.
1 of An-Nisa', E.N.
10 and 146 of AI-A'raf, and E.N.
17 of Al-Hijr ).

 

The Creation of Man in Stages Allah tells us that He has created everything well and formed everything in a goodly fashion.
Malik said, narrating from Zayd bin Aslam: الَّذِى أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُ ( Who made everything He has created good ) means, "He created everything well and in a goodly fashion." When Allah mentions the creation of the heavens and the earth, He follows that by mentioning the creation of man.
Allah says: وَبَدَأَ خَلْقَ الإِنْسَـنِ مِن طِينٍ ( and He began the creation of man from clay. ) meaning, He created the father of mankind, Adam, from clay. ثُمَّ جَعَلَ نَسْلَهُ مِن سُلاَلَةٍ مِّن مَّآءٍ مَّهِينٍ ( Then He made his offspring from semen of despised water. ) means, they reproduce in this fashion, from a Nutfah which comes from the loins of men and from between the ribs of women. ثُمَّ سَوَّاهُ ( Then He fashioned him in due proportion, ) means, when He created Adam from clay, He created him and gave him shape and made him upright. وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالاٌّبْصَـرَ وَالاٌّفْئِدَةَ ( and breathed into him the soul; and He gave you hearing, sight and the sense of deduction. ) means, reason. قَلِيلاً مَّا تَشْكُرُونَ ( Little is the thanks you give! ) means, for these strengths with which Allah has provided you; the one who is truly blessed is the one who uses them to worship and obey his Lord, may He be exalted and glorified.

( Then He made his seed ) his offspring ( from a drought of despised fluid ) from a weak drop of the water of man and woman;

Then He made his offspring from semen of worthless water (male and female sexual discharge).

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