surah Assaaffat aya 102 , English transliteration & translation of the meaning Ayah.
﴿فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ﴾
[ الصافات: 102]
Falamma balagha maAAahu assaAAya qala ya bunayya innee ara fee almanami annee athbahuka fanthur matha tara qala ya abati ifAAal ma tu'maru satajidunee in shaa Allahu mina assabireen
transliterasi Indonesia
fa lammā balaga ma'ahus-sa'ya qāla yā bunayya innī arā fil-manāmi annī ażbaḥuka fanẓur māżā tarā, qāla yā abatif'al mā tu`maru satajidunī in syā`allāhu minaṣ-ṣābirīn
English translation of the meaning
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Surah As-Saaffat FullFalamma Balagha Ma`ahu As-Sa`ya Qala Ya Bunayya `Inni `Ara Fi Al-Manami `Anni `Adhbahuka Fanzur Madha Tara Qala Ya `Abati Af`al Ma Tu`umaru Satajiduni `In Sha`a Allahu Mina As-Sabirina
Falamma balagha maAAahu alssaAAya qala ya bunayya innee ara fee almanami annee athbahuka faonthur matha tara qala ya abati ifAAal ma tumaru satajidunee in shaa Allahu mina alssabireena
Falamma balagha maAAahu assaAAya qala ya bunayya innee ara fee almanami annee - meaning
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Turkish: ayet nasıl okunur
felemmâ belega me`ahü-ssa`ye ḳâle yâ büneyye innî erâ fi-lmenâmi ennî eẕbeḥuke fenżur mâẕâ terâ. ḳâle yâ ebeti-f`al mâ tü'mer. setecidünî in şâe-llâhü mine-ṣṣâbirîn.
Falamma balagha maAAahu assaAAya qala ya bunayya innee ara fee almanami annee meaning in urdu
وہ لڑکا جب اس کے ساتھ دوڑ دھوپ کرنے کی عمر کو پہنچ گیا تو (ایک روز) ابراہیمؑ نے اس سے کہا، "بیٹا، میں خواب میں دیکھتا ہوں کہ میں تجھے ذبح کر رہا ہوں، اب تو بتا، تیرا کیا خیال ہے؟" اُس نے کہا، "ابا جان، جو کچھ آپ کو حکم دیا جا رہا ہے اسے کر ڈالیے، آپ انشاءاللہ مجھے صابروں میں سے پائیں گے"
Muhammad Taqiud-Din alHilali
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."
Indonesia transalation
Maka ketika anak itu sampai (pada umur) sanggup berusaha bersamanya, (Ibrahim) berkata, “Wahai anakku! Sesungguhnya aku bermimpi bahwa aku menyembelihmu. Maka pikirkanlah bagaimana pendapatmu!” Dia (Ismail) menjawab, “Wahai ayahku! Lakukanlah apa yang diperintahkan (Allah) kepadamu; insya Allah engkau akan mendapatiku termasuk orang yang sabar.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Falamma balagha maAAahu assaAAya qala ya bunayya innee ara fee almanami annee translate in arabic
فلما بلغ معه السعي قال يابني إني أرى في المنام أني أذبحك فانظر ماذا ترى قال ياأبت افعل ما تؤمر ستجدني إن شاء الله من الصابرين
سورة: الصافات - آية: ( 102 ) - جزء: ( 23 ) - صفحة: ( 449 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(37:102) and when he was old enough to go about and work with him, (one day) Abraham said to him: 'My son, I see in my dream that I am slaughtering you. *58 So consider (and tell me) what you think.' *59 He said: 'Do as you are bidden. *60 You will find me, if Allah so wills, among the steadfast.'
Falamma balagha ma`a hus sa`ya qaala yaa buniya inneee araa fil manaami anneee azbahuka fanzur maazaa taraa; qaala yaaa abatif `al maa tu`maru satajidunee in shaaa`allaahu minas saabireen
*58) One should note that the Prophet Abraham had dreamt that he was sacrificing his son and not that he had sacrificed him. Although at that time he understood the dream to mean that he should sacrifice his son and on that very basis, he became ready to sacrifice him, with a cool mind, yet the fine point that Allah had in view in making him see the dream has been explained by Himself in verse 105 below.
*59) The object of asking this of the son was not that he would carry out Allah's Command only if he agreed, otherwise not, but the Prophet Abraham, in fact, wanted to find out how righteous, in actual reality, was his child for whom he had prayed to Allah. If the son himself was found to be ready to lay down his life for the sake of Allah's approval and pleasure, it would mean that the prayer had been fully granted, and the son was not his offspring in the natural way only but was morally aad spiritually also a true son.
*60) The words clearly tell that the son had not taken the dream of his Prophet father to be a mere dream but a Command from Allah. Had it not been a Command actually, it was necessary that Allah should have explicitly or implicitly stated that the son of Abraham had mistaken it for a command. But the whole context is without any such allusion. On this very basis, there is the Islamic belief that the dream of the Prophets is never a mere dream it is also a kind of Revelation. Obviously, if a thing, which could become such a fundamental principle in the Divine Shari'ah, had not been based on reality, but had been a mere misunderstanding, it was not possible that Allah should not have refuted it. It is impossible for the one who believes the Qur'an to be Allah's Word, to accept That such an error and omission could emanate from Allah also.
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