surah Tawbah aya 115 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Tawbah aya 115 in arabic text(The Repentance).
  
   
Verse 115 from At-Tawbah in Arabic

﴿وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ﴾
[ التوبة: 115]

Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma yattaqoona inna Allaha bikulli shay-in AAaleem

transliterasi Indonesia

wa mā kānallāhu liyuḍilla qaumam ba'da iż hadāhum ḥattā yubayyina lahum mā yattaqụn, innallāha bikulli syai`in 'alīm


English translation of the meaning

And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.

Surah At-Tawbah Full

Wa Ma Kana Allahu Liyuđilla Qawmaan Ba`da `Idh Hadahum Hatta Yubayyina Lahum Ma Yattaquna `Inna Allaha Bikulli Shay`in `Alimun

Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma yattaqoona inna Allaha bikulli shayin AAaleemun


Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma - meaning

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listen to ayat 115 from Tawbah phonetique

Turkish: ayet nasıl okunur


vemâ kâne-llâhü liyüḍille ḳavmem ba`de iẕ hedâhüm ḥattâ yübeyyine lehüm mâ yetteḳûn. inne-llâhe bikülli şey'in `alîm.


Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma meaning in urdu

اللہ کا یہ طریقہ نہیں ہے کہ لوگوں کو ہدایت دینے کے بعد پھر گمراہی میں مبتلا کرے جب تک کہ انہیں صاف صاف بتا نہ دے کہ انہیں کن چیزوں سے بچنا چاہیے درحقیقت اللہ ہر چیز کا علم رکھتا ہے

Muhammad Taqiud-Din alHilali


And Allah will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid. Verily, Allah is the All-Knower of everything.


Indonesia transalation


Dan Allah sekali-kali tidak akan menyesatkan suatu kaum, setelah mereka diberi-Nya petunjuk, sehingga dapat dijelaskan kepada mereka apa yang harus mereka jauhi. Sungguh, Allah Maha Mengetahui segala sesuatu.

Page 205 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma translate in arabic

وما كان الله ليضل قوما بعد إذ هداهم حتى يبين لهم ما يتقون إن الله بكل شيء عليم

سورة: التوبة - آية: ( 115 )  - جزء: ( 11 )  -  صفحة: ( 205 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(9:115) It is not the way of Allah to let people go astray after He has given them guidance, until He makes plain to them all that they should avoid *114 : surely Allah has the knowledge of everything.

Wa maa kaanal laahu liyudilla qawmam ba`da iz hadaahum hatta yubaiyina lahum maa yattaqoon; innal laaha bikulli shai`in `Aleem

*114) "He makes plain to the people. . . . " beforehand that they should avoid such and such thoughts, deeds and ways. But if they take no heed, and persist in wrong thinking and wrongdoing, Allah withholds His guidance from them and lets them follow the wrong way they themselves choose to follow.
This is the general formula that helps understand those passages of the Qur'an in which Allah ascribes to Himself the guidance and the deviation of the people. Allah's guidance is that He makes plain to them the Right Way through His Prophets and Books. Then He enables those who have the intention, to follow the Right Way. On the other hand, He dces not force and compel them to follow the Right Way, if they themselves intend to persist in the wrong ways in spite of the fact that the Right Way has been made quite clear to them; He rather enables them to follow the way they themselves intend to follow.
As regards the context in which this occurs here, it is plain that it is meant to warn those people who have been mentioned in the preceding passage, and to introduce those who are .going to be mentioned in the succeeding passage
 


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