surah Mujadilah aya 12 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Mujadilah aya 12 in arabic text(The Pleading).
  
   
Verse 12 from Al-Mujadilah in Arabic

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ۚ ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ ۚ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴾
[ المجادلة: 12]

Ya ayyuha allatheena amanoo itha najaytumu arrasoola faqaddimoo bayna yaday najwakum sadaqatan thalika khayrun lakum waatharu fa-in lam tajidoo fa-inna Allaha ghafoorun raheem

transliterasi Indonesia

yā ayyuhallażīna āmanū iżā nājaitumur-rasụla fa qaddimụ baina yadai najwākum ṣadaqah, żālika khairul lakum wa aṭ-har, fa il lam tajidụ fa innallāha gafụrur raḥīm


English translation of the meaning

O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.

Surah Al-Mujadilah Full

Ya `Ayyuha Al-Ladhina `Amanu `Idha Najaytumu Ar-Rasula Faqaddimu Bayna Yaday Najwakum Sadaqatan Dhalika Khayrun Lakum Wa `Atharu Fa`in Lam Tajidu Fa`inna Allaha Ghafurun Rahimun

Ya ayyuha allatheena amanoo itha najaytumu alrrasoola faqaddimoo bayna yaday najwakum sadaqatan thalika khayrun lakum waatharu fain lam tajidoo fainna Allaha ghafoorun raheemun


Ya ayyuha allatheena amanoo itha najaytumu arrasoola faqaddimoo bayna yaday najwakum sadaqatan - meaning

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listen to ayat 12 from Mujadilah phonetique

Turkish: ayet nasıl okunur


yâ eyyühe-lleẕîne âmenû iẕâ nâceytümü-rrasûle feḳaddimû beyne yedey necvâküm ṣadeḳaten. ẕâlike ḫayrul leküm veaṭher. feil lem tecidû feinne-llâhe gafûrur raḥîm.


Ya ayyuha allatheena amanoo itha najaytumu arrasoola faqaddimoo bayna yaday najwakum sadaqatan meaning in urdu

اے لوگو جو ایمان لائے ہو، جب تم رسول سے تخلیہ میں بات کرو تو بات کرنے سے پہلے کچھ صدقہ دو یہ تمہارے لیے بہتر اور پاکیزہ تر ہے البتہ اگر تم صدقہ دینے کے لیے کچھ نہ پاؤ تو اللہ غفور و رحیم ہے

Muhammad Taqiud-Din alHilali


O you who believe! When you (want to) consult the Messenger (Muhammad SAW) in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allah is Oft-Forgiving, Most Merciful.


Indonesia transalation


Wahai orang-orang yang beriman! Apabila kamu mengadakan pembicaraan khusus dengan Rasul, hendaklah kamu mengeluarkan sedekah (kepada orang miskin) sebelum (melakukan) pembicaraan itu. Yang demikian itu lebih baik bagimu dan lebih bersih. Tetapi jika kamu tidak memperoleh (yang akan disedekahkan) maka sungguh, Allah Maha Pengampun, Maha Penyayang.

Page 544 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ya ayyuha allatheena amanoo itha najaytumu arrasoola faqaddimoo bayna yaday najwakum sadaqatan translate in arabic

ياأيها الذين آمنوا إذا ناجيتم الرسول فقدموا بين يدي نجواكم صدقة ذلك خير لكم وأطهر فإن لم تجدوا فإن الله غفور رحيم

سورة: المجادلة - آية: ( 12 )  - جزء: ( 28 )  -  صفحة: ( 544 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(58:12) Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him. *29 That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate.

Yaaa ayyuhal lazeena aamanooo izaa naajitumur Rasoola faqaddimoo baina yadai najwaakum sadaqah; zaalika khairul lakum wa athar; fa il lam tajidoo fa innal laaha ghafoorur Raheem

*29) according to Hadrat 'Abdullah bin 'Abbas, this Command was sent down because the Muslims had started requesting the Holy Prophet (upon whom be Allah's peace) for private counsel much too frequently; and this put him to great inconvenience. At last, Allah willed to relieve His Prophet of this burden.. (Ibn Jarir). Zaid. bin Aslam says that the Holy Prophet (upon whom be Allah's peace) would never turn down the request of anyone, who wanted to consult him in private. Whoever desired to have private counsel with him, he would oblige him Often it so happened that the people would ask for private counsel in matters in which there was no real need. This was the time when all of Arabia was engaged in war against Madinah. Sometimes after a person had made such a request, Satan would' whisper into the ears of the people the idea that he had brought to the Holy Prophet the news of invasion by such and such tribes, and this would cause numours to spread in Madinah. On the other hand, this would give the hypocrites an opportunity to say that Muhammad (upon whom be Allah's peace) was a credulous person, who listened to and believed in whatever anyone told him. Because of this AIlah imposed the restriction that anyone who wanted to have private counsel with the Prophet should first give away something in charity. (Ibn 'Arabi: Ahkam al-Qur an). Qatadah says that some people talked to the Holy Prophet in private in order to show their superiority to others.
Hadrat 'Ali says when this was enjoined the Holy Prophet asked him, What should be the quantity of the charity? Should it be one dinar? I said: This is more than the people can afford. The Holy Prophet then asked: Should it be half a dinar? I said: This too is too much. Then he asked what it should be. I said . Gold equal to a barley grain. The Holy Prophet remarked: Your advice is for too little! " (Ibn Jarir, Tirmidhi, Musnad Abu ya'/a). In another tradition Hadrat `Ali says: "This is a verse of the Qur'an which no one acted upon except me. As soon as it was enjoined, I offered the charity and consulted the Holy Prophet about a problem. " (Ibn Jarir, Hakim, lbn al-Mundhi, `Abd bin Humaid).
 


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