surah zariyat aya 13 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah zariyat aya 13 in arabic text(The Wind That Scatter).
  
   
Verse 13 from Adh-Dhariyat in Arabic

﴿يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ﴾
[ الذاريات: 13]

Yawma hum AAala annari yuftanoon

transliterasi Indonesia

yauma hum 'alan-nāri yuftanụn


English translation of the meaning

[It is] the Day they will be tormented over the Fire

Surah Adh-Dhariyat Full

Yawma Hum `Ala An-Nari Yuftanuna

Yawma hum AAala alnnari yuftanoona


Yawma hum AAala annari yuftanoon - meaning

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listen to ayat 13 from zariyat phonetique

Turkish: ayet nasıl okunur


yevme hüm `ale-nnâri yüftenûn.


Yawma hum AAala annari yuftanoon meaning in urdu

وہ اُس روز آئے گا جب یہ لوگ آگ پر تپائے جائیں گے

Muhammad Taqiud-Din alHilali


(It will be) a Day when they will be tried (i.e. burnt) over the Fire!


Indonesia transalation


(Hari pembalasan itu ialah) pada hari (ketika) mereka diazab di dalam api neraka.

Page 521 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Yawma hum AAala annari yuftanoon translate in arabic

يوم هم على النار يفتنون

سورة: الذاريات - آية: ( 13 )  - جزء: ( 26 )  -  صفحة: ( 521 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(51:13) It will be the Day when they shall be scourged by the Fire *10

Yawma hum `alan naari yuftanoon

*10) The disbelievers did not ask the question: When will Resurrection be? for the sake of seeking knowledge but for the purpose of taunt and ridicule. That is why they have been given such an answer. It is just like the taunting reaction of the wicked person who is admonished to desist from his immoral deeds, otherwise he would meet with the evil consequences of those deeds one day, and he asks in jest: When will that day be? Obviously, such a question is not asked to know the date of the occurrence of the evil end but to make fun of the admonition. Therefore, its right answer is that it will occur when the evildoers will meet with their doom. Besides, one should also understand well that if a denier of the Hereafter is discussing the question of the Hereafter sensibly, he can dispute the arguments in favor and against it, but he can never ask the question: On what date will the Hereafter occur? unless he has lost all reason. Whenever he puts such a question, it will only be as a taunt and ridicule. For it does not at all affect the real discussion whether the date of the occurrence of the Hereafter is stated or not. No one can deny the Hereafter only because the year and the month and the day of its occurrence have not been given, nor can one believe in it on hearing that it will occur on such and such a day of such and such a month and year. The date is no argument that may cause a denier to be convinced of its coming, for after that the question will arise: How can One believe whether on that particular day the Hereafter will actually occur?
 


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