surah Araf aya 142 , English transliteration & translation of the meaning Ayah.
﴿۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ﴾
[ الأعراف: 142]
WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosa li-akheehi haroona okhlufnee fee qawmee waaslih wala tattabiAA sabeela almufsideen
transliterasi Indonesia
wa wā'adnā mụsā ṡalāṡīna lailataw wa atmamnāhā bi'asyrin fa tamma mīqātu rabbihī arba'īna lailah, wa qāla mụsā li`akhīhi hārụnakhlufnī fī qaumī wa aṣliḥ wa lā tattabi' sabīlal-mufsidīn
English translation of the meaning
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters."
Surah Al-Araf FullWa Wa`adna Musa Thalathina Laylatan Wa `Atmamnaha Bi`ashrin Fatamma Miqatu Rabbihi `Arba`ina Laylatan Wa Qala Musa Li`khihi Haruna Akhlufni Fi Qawmi Wa `Aslih Wa La Tattabi` Sabila Al-Mufsidina
WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosa liakheehi haroona okhlufnee fee qawmee waaslih wala tattabiAA sabeela almufsideena
WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala - meaning
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Turkish: ayet nasıl okunur
vevâ`adnâ mûsâ ŝelâŝîne leyletev veetmemnâhâ bi`aşrin fetemme mîḳâtü rabbihî erbe`îne leyleh. veḳâle mûsâ lieḫîhi hârûne-ḫlüfnî fî ḳavmî veaṣliḥ velâ tettebi` sebîle-lmüfsidîn.
WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala meaning in urdu
ہم نے موسیٰؑ کو تیس شب و روز کے لیے (کوہ سینا پر) طلب کیا اور بعد میں دس دن کا اور اضافہ کر دیا، اِس طرح اُس کے رب کی مقرر کردہ مدت پورے چالیس دن ہو گئی موسیٰؑ نے چلتے ہوئے اپنے بھائی ہارونؑ سے کہا کہ "میرے پیچھے تم میری قوم میں میری جانشینی کرنا اور ٹھیک کام کرتے رہنا اور بگاڑ پیدا کرنے والوں کے طریقے پر نہ چلنا"
Muhammad Taqiud-Din alHilali
And We appointed for Musa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights. And Musa (Moses) said to his brother Harun (Aaron): "Replace me among my people, act in the Right Way (by ordering the people to obey Allah and to worship Him Alone) and follow not the way of the Mufsidun (mischief-makers)."
Indonesia transalation
Dan Kami telah menjanjikan kepada Musa (memberikan Taurat) tiga puluh malam, dan Kami sempurnakan jumlah malam itu dengan sepuluh (malam lagi), maka sempurnalah waktu yang telah ditentukan Tuhannya empat puluh malam. Dan Musa berkata kepada saudaranya (yaitu) Harun, “Gantikanlah aku dalam (memimpin) kaumku, dan perbaikilah (dirimu dan kaummu), dan janganlah engkau mengikuti jalan orang-orang yang berbuat kerusakan.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala translate in arabic
وواعدنا موسى ثلاثين ليلة وأتممناها بعشر فتم ميقات ربه أربعين ليلة وقال موسى لأخيه هارون اخلفني في قومي وأصلح ولا تتبع سبيل المفسدين
سورة: الأعراف - آية: ( 142 ) - جزء: ( 9 ) - صفحة: ( 167 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:142) And We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by his Lord was fulfilled. *99 And Moses said to Aaron, his brother: 'Take my place among my people, act righteously, and do not follow the path of those who create mischief.' *100
Wa waa`adnaa Moosaa salaaseena lailatanw wa at mamnaahaa bi`ashrim fatamma meeqaatu Rabbihee arba`eena lailah; wa qaala Moosaa liakheehi Haaroonakh lufnee fee qawmee wa aslih wa laa tattabi` sabeelal mufsideen
*99). After the exodus of the Israelites from Egypt which marks, on the one hand, the end of the constraints of slavery and on the other, the beginning of their life as an independent nation, Moses was summoned by God to Mount Sinai in order that he might receive the Law for Israel. He was initially summoned for a period of forty days so that he might single-mindedly devote himself to worshipping, fasting, meditation and reflection and thus develop the ability to receive the revelation which was to put a very heavy burden upon him.
In compliance with God's command, Moses left the Israelites at the place now known as the Wadi al-Shaykh which lies between Nabi Salih and Mount Sinai. The place where the Israelites had camped is presently called
Maydan al-Rahah. At one end of the valley is a hillock where, according to local tradition, the Prophet Salih pitched his tent after his migration from the land of Thamud. A mosque built as a monument to the Prophet Salih still adorns the landscape. Mount Harun is located at the other end of the valley where, again, according to local tradition, the Prophet Harun (Aaron) stayed after his exasperation with the Israelites because of their cow-worship. The top of the towering Mount Sinai, standing 7,359 feet high, is mostly enveloped by clouds. The cave to which Moses retired for forty days to devote himself to worship and meditation is situated at the top of the mountain, and still attracts many pilgrims. Close to the cave are a mosque and a church. Moreover, a monastery built in the Justinian period stands even today at the foot of the mountain. (See Tafhim al-Qur'an, al-Naml 27: nn. 9-10.)
*100). Although Aaron was senior to Moses in age by three years, he was placed under the direction of the Prophet Moses and was required to assist him in connection with his mission, As explained elsewhere in the Qur'an, Aaron was not assigned independent prophethood; he was rather appointed a Prophet by God in response to Moses' prayer that he be appointed as his assistant. (See Ta Ha 20: 29-31 - Ed.)
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