surah Nisa aya 143 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 143 in arabic text(The Women).
  
   
Verse 143 from An-Nisa in Arabic

﴿مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ ۚ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا﴾
[ النساء: 143]

Muthabthabeena bayna thalika la ila haola-i wala ila haola-i waman yudlili Allahu falan tajida lahu sabeela

transliterasi Indonesia

mużabżabīna baina żālika lā ilā hā`ulā`i wa lā ilā hā`ulā`, wa may yuḍlilillāhu fa lan tajida lahụ sabīlā


English translation of the meaning

Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way.

Surah An-Nisa Full

Mudhabdhabina Bayna Dhalika La `Ila Ha`uula` Wa La `Ila Ha`uula` Wa Man Yuđlili Allahu Falan Tajida Lahu Sabilaan

Muthabthabeena bayna thalika la ila haolai wala ila haolai waman yudlili Allahu falan tajida lahu sabeelan


Muthabthabeena bayna thalika la ila haola-i wala ila haola-i waman yudlili Allahu - meaning

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listen to ayat 143 from Nisa phonetique

Turkish: ayet nasıl okunur


müẕebẕebîne beyne ẕâlik. lâ ilâ hâülâi velâ ilâ hâülâ'. vemey yuḍlili-llâhü felen tecide lehû sebîlâ.


Muthabthabeena bayna thalika la ila haola-i wala ila haola-i waman yudlili Allahu meaning in urdu

کفر و ایمان کے درمیان ڈانوا ڈول ہیں نہ پورے اِس طرف ہیں نہ پورے اُس طرف جسے اللہ نے بھٹکا دیا ہو اس کے لیے تم کوئی راستہ نہیں پاسکتے

Muhammad Taqiud-Din alHilali


(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allah sends astray, you will not find for him a way (to the truth - Islam).


Indonesia transalation


Mereka dalam keadaan ragu antara yang demikian (iman atau kafir), tidak termasuk kepada golongan ini (orang beriman) dan tidak (pula) kepada golongan itu (orang kafir). Barangsiapa dibiarkan sesat oleh Allah, maka kamu tidak akan mendapatkan jalan (untuk memberi petunjuk) baginya.

Page 101 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Muthabthabeena bayna thalika la ila haola-i wala ila haola-i waman yudlili Allahu translate in arabic

مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا

سورة: النساء - آية: ( 143 )  - جزء: ( 5 )  -  صفحة: ( 101 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:143) They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way. *173

Muzabzabeena baina zaalika laaa ilaa haaa` ulaaa`i wa laaa ilaa haaa`ulaaa`; wa mai yudlilil laahu falan tajida lahoo sabeela

*173). Here an important fact has been stated about the person who remained unguided to the Truth despite his acquaintance with the Book of God and with the life of His Prophet (peace be on him). He was a person who was so disinclined to the Truth and so infatuated with error that even God let him go forth along the same erroneous direction that he had chosen for himself, a person on whom the door of true guidance had been shut and the way towards error had been made smooth by God. It is virtually beyond the power of human-beings to direct such a person to the Truth.
We may be able to grasp this if we consider the case of man's livelihood. God controls all the sources of man's livelihood. Thus, anyone who receives any portion of livelihood receives it from God alone. At the same time, God grants every man livelihood through the means he has himself sought. If a man seeks his livelihood through lawful means and strives accordingly, God opens the door to honest living to him and closes the avenues of dishonest earnings in proportion to his earnestness. On the other hand, there is the person who is bent upon fattening himself on dishonest earnings and strives accordingly. God permits such a person to continue making an unlawful living, and no one has the power to help him secure an honest means of living.
The same applies to man's belief and conduct in this life. In this respect too, the ultimate control rests with God. No human being can proceed along any path, whether it be good or evil, unless God lets him proceed along it, and bestows upon him the means to do so. However, it is up to man himself to choose his own path, and after he has made the choice, God will let him proceed along it, and will even pave the way for him. If a person really cares about God, genuinely seeks the truth and earnestly tries to pursue the path charted by God, God permits him to follow his choice, and even provides the means necessary to proceed along his chosen path. On the other hand, God shuts the door of true guidance on the person who chooses error and strives to proceed only along wrong paths, and further enables him to follow the path of his choice. It is beyond the power of any human being to prevent such a person from thinking wrongly, acting wrongly and using up his energies in wrong directions. If a man loses the road to his success and is subsequently deprived of true guidance by God, in whose power does it lie, then, to restore to him his lost treasure?
 


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