Ya ayyuha annasu antumu alfuqarao ila Allahi wallahu huwa alghaniyyu alhameed (surah Fatir: 15)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(35:15) O people, it is you who stand in need of Allah; *36 as for Allah, He is Self-Sufficient, Immensely Praiseworthy. *37

Yaaa ayyunhan naasu antumul fuqaraaa`u ilallaahi wallaahu Huwal Ghaniyyul Hameed

*36) That is, "You should not remain under the delusion that Allah stands in need of your help. If you do not accept Him as God, His Godhead will fail, and if you do not serve and worship Him, He will incur some loss. Nay, but the fact is that you stand in need of Him. You cannot remain alive for a moment if He dces not keep you alive, and does not provide you with the means by which you remain alive in the world and function. Therefore, when you are told to adopt His service and obedience, it is not because Allah stands in need of it, but because upon it depends your own success here as well as in the Hereafter. If you do not do so, you will be harming your own selves only, and not AIlah in any way."
*37) The word Ghani unplies that He is the Owner of everything: He is Self-Sufficient and Independent of All: He does not stand in need of anyone's help. The word Hamid implies that He is Self-Praiseworthy: someone may praise Him, or may not, but He alone is worthy of hamd (praise and gratitude). These two attributes have been used together because one would be ghani even if one did not do any good to anyone by one's wealth. In such a case one would be ghani but not hamid One will be hamid only in case one dces not draw any benefit for oneself but benefits others in every way from the treasures of one's wealth and resources. Since Allah is perfect in these two attributes, it has been said: "He is not just Ghani (self-sufficient) but such Ghani as is worthy of every kind of praise and gratitude, for He is fulfilling your needs as well as the needs of all other creatures. "