surah Baqarah aya 173 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 173 in arabic text(The Cow).
  
   
Verse 173 from Al-Baqarah in Arabic

﴿إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ ۖ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴾
[ البقرة: 173]

Innama harrama AAalaykumu almaytata waddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi famani idturra ghayra baghin wala AAadin fala ithma AAalayhi inna Allaha ghafoorun raheem

transliterasi Indonesia

innamā ḥarrama 'alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla bihī ligairillāh, fa maniḍṭurra gaira bāgiw wa lā 'ādin fa lā iṡma 'alaīh, innallāha gafụrur raḥīm


English translation of the meaning

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

Surah Al-Baqarah Full

Innama Harrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Lahma Al-Khinziri Wa Ma `Uhilla Bihi Lighayri Allahi Famani Ađturra Ghayra Baghin Wa La `Adin Fala `Ithma `Alayhi `Inna Allaha Ghafurun Rahimun

Innama harrama AAalaykumu almaytata waalddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi famani idturra ghayra baghin wala AAadin fala ithma AAalayhi inna Allaha ghafoorun raheemun


Innama harrama AAalaykumu almaytata waddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi - meaning

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listen to ayat 173 from Baqarah phonetique

Turkish: ayet nasıl okunur


innemâ ḥarrame `aleykümü-lmeytete veddeme velaḥme-lḫinzîri vemâ ühille bihî ligayri-llâh. femeni-ḍṭurra gayra bâgiv velâ `âdin felâ iŝme `aleyh. inne-llâhe gafûrur raḥîm.


Innama harrama AAalaykumu almaytata waddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi meaning in urdu

اللہ کی طرف سے اگر کوئی پابندی تم پر ہے تو وہ یہ ہے کہ مُردار نہ کھاؤ، خون سے اور سور کے گوشت سے پرہیز کرو اور کوئی چیز نہ کھاؤ جس پر اللہ کے سوا کسی اور کا نام لیا گیا ہو ہاں جو شخص مجبوری کی حالت میں ہو اور وہ ان میں سے کوئی چیز کھا لے بغیر اس کے کہ وہ قانون شکنی کا ارادہ رکھتا ہو یا ضرورت کی حد سے تجاوز کر ے، تو اس پر کچھ گناہ نہیں، اللہ بخشنے والا اور رحم کرنے والا ہے

Muhammad Taqiud-Din alHilali


He has forbidden you only the Maytatah (dead animals), and blood, and the flesh of swine, and that which is slaughtered as a scrifice for others than Allah (or has been slaughtered for idols, etc., on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful.


Indonesia transalation


Sesungguhnya Dia hanya mengharamkan atasmu bangkai, darah, daging babi, dan (daging) hewan yang disembelih dengan (menyebut nama) selain Allah. Tetapi barangsiapa terpaksa (memakannya), bukan karena menginginkannya dan tidak (pula) melampaui batas, maka tidak ada dosa baginya. Sungguh, Allah Maha Pengampun, Maha Penyayang.

Page 26 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Innama harrama AAalaykumu almaytata waddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi translate in arabic

إنما حرم عليكم الميتة والدم ولحم الخنـزير وما أهل به لغير الله فمن اضطر غير باغ ولا عاد فلا إثم عليه إن الله غفور رحيم

سورة: البقرة - آية: ( 173 )  - جزء: ( 2 )  -  صفحة: ( 26 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:173) Allah has only forbidden you to eat what dies of itself, and blood and swine flesh and what has been consecrated to any other name than of Allah. *171 But one will incur no sin if, forced by absolute necessity, he eats of any of these forbidden things, provided he has no intention of transgressing the law and does not take more than what is absolutely indispensable: for Allah is very Forgiving and very Merciful. *172

Innamaa harrama `alaikumul maitata waddama wa lahmal khinzeeri wa maaa uhilla bihee lighairil laahi famanid turra ghaira baaghinw wa laa `aadin falaaa isma `alaih; innal laaha Ghafoorur Raheem

*171). This applies to the flesh of an animal slaughtered in the name of anything and anyone other than God as well as to the food prepared as an offering to someone other than God. God alone is the master of everything - of the animal whose flesh we consume as well as of every other kind of food - and it is He Who has mercifully provided us with them. Hence, if it is appropriate to pronounce any name as an expression of gratitude, of consecration, it can only be the name of God. To use anyone else's name means that we believe that there is some other being either instead of or in addition to God which deserves to be acknowledged as our Lord and Benefactor.
*172). This verse grants permission to use prohibited things with three stipulations. First, one must be in a state of extreme compulsion, for example, being gravely ill or being so hungry and thirsty that one's very life is in danger, and a prohibited thing is all that is available to save one's life. Second, the person concerned should have no inclination to violate the Law of God. Third, in consuming the prohibited thing one should not exceed the limits of bare necessity. If a few bites or a few drops are enough to save one's life, one ought not to go beyond the absolute minimum.
 


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