surah Al Ala aya 3 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Ala aya 3 in arabic text(The Most High).
  
   
Verse 3 from Al-Ala in Arabic

﴿وَالَّذِي قَدَّرَ فَهَدَىٰ﴾
[ الأعلى: 3]

Wallathee qaddara fahada

transliterasi Indonesia

wallażī qaddara fa hadā


English translation of the meaning

And who destined and [then] guided

Surah Al-Ala Full

Wa Al-Ladhi Qaddara Fahada

Waallathee qaddara fahada


Wallathee qaddara fahada - meaning

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listen to ayat 3 from Al Ala phonetique

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velleẕî ḳaddera fehedâ.


Wallathee qaddara fahada meaning in urdu

جس نے تقدیر بنائی پھر راہ دکھائی

Muhammad Taqiud-Din alHilali


And Who has measured (preordainments for each and everything even to be blessed or wretched); then guided (i.e. showed mankind the right as well as wrong paths, and guided the animals to pasture);


Indonesia transalation


Yang menentukan kadar (masing-masing) dan memberi petunjuk,

Page 591 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wallathee qaddara fahada translate in arabic

والذي قدر فهدى

سورة: الأعلى - آية: ( 3 )  - جزء: ( 30 )  -  صفحة: ( 591 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(87:3) Who determined *3 and guided them, *4

Wallazee qaddara fahadaa

*3) "Set a destiny": determined beforehand what would be the function of a certain thing in the world, and for that purpose what would be its size, its form and shape, its qualities, its place of location, and what opportunities and means should be provided for its survival, existence and functioning, when it should come into being, and when and how it should cease to be after completing its part of the work. Such a scheme for a thing is its "destiny" (taqdir). And this destiny AIIah has set for everything in the universe and for the entire universe as a whole. This means that the creation has not come about without a pre-conceived plan, haphazardly, but for it the Creator had a full plan before Him, and everything is happening according to that plan. (For further explanation, see E.N.'s 13, 14 of Al-Hijr. E.N. 8 of AI-Furgan, E.N. 25 of AI-Qamar. E.N. 12 of 'Abasa).
*4) That is, nothing was just created and left to itself, but whatever was created to perform a certain function, it was also taught the method of performing that function. In other words, He is not merely the Creator but Guide too. He has taken the responsibility to give guidance to whatever He has created in a particular capacity to fit its nature and to guide it in the way suitable for it. One kind of guidance is for the earth, the moon, the sun, and the stars and planets, which they are following in performing their role. Another kind of guidance is for water, air, light and the solid and mineral elements, and they are performing the same services for which they have been created accordingly. Still another kind of guidance is for vegetables, according to which they take root and spread in the earth, sprout up from its layers, obtain food from wherever AIIah has created it for thetas, produce stem, branches, leaves, blossom and fruit, and fulfil the function which has been appointed for each of them. Still another kind of guidance is for the countless species of animals of the land, and water, and for each member of the species, the wonderful manifestations of which are clearly visible in the life of the animals and in their works, so much so that even an atheist is compelled to concede that different kinds of animals possess some sort of inspirational knowledge which man cannot obtain even through his instruments, not to speak of his senses. Then, there are two different kinds of guidance for man, which correspond to his two different capacities. One kind of guidance is for his animal life, by which each child learns to suck milk spontaneously on birth, by which the eyes of man, his nose, ear, heart, brain, lungs, kidney, liver, stomach, intestines, nerves, veins and arteries, all are performing their respective functions, without man's being conscious of it, or his will's having anything to do with the functions of these organs. This is the guidance under which all physical and mental changes pertaining to childhood, maturity, youth and old age go on taking place in man, independent of his will, choice, even his consciousness. The second kind of guidance is for his intellectual and conscious life, the nature of which is absolutely different from the guidance for unconscious life, for in this sphere of life a kind of freedom has been transferred to man, for which the mode of guidance meant for voluntary life is not suitable. For turning away from this last kind of guidance, man may offer whatever arguments and excuses he may like, it is not credible that the Creator Who has arranged guidance for everything in this universe according to its capacity, might have set for man the destiny that he may appropriate numerous things in His world freely, but might not have made any arrangement to show what is the right way of using his choice and what is the wrong way. (For further explanation, see E.N.'s 9, 10, 14, 56 of An-Nahl, E.N. 23 of Ta Ha, E.N.'s 2, 3 of Ar-Rahman, E.N. 5 of Ad-Dahr)
 


Ayats from Quran in English

  1. Ma tatharu min shay-in atat AAalayhi illa jaAAalat-hu karrameem
  2. Walaqad hammat bihi wahamma biha lawla an raa burhana rabbihi kathalika linasrifa AAanhu assoo-a walfahshaa
  3. Fajaat-hu ihdahuma tamshee AAala istihya-in qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma
  4. Quli Allahu yuhyeekum thumma yumeetukum thumma yajmaAAukum ila yawmi alqiyamati la rayba feehi walakinna akthara
  5. Tilka ayatu alkitabi almubeen
  6. Qul innee nuheetu an aAAbuda allatheena tadAAoona min dooni Allahi lamma jaaniya albayyinatu min rabbee
  7. Thumma innakum yawma alqiyamati AAinda rabbikum takhtasimoon
  8. Wakaayyin min dabbatin la tahmilu rizqaha Allahu yarzuquha wa-iyyakum wahuwa assameeAAu alAAaleem
  9. Allathee kaththaba watawalla
  10. Wa-ithi iAAtazaltumoohum wama yaAAbudoona illa Allaha fa'woo ila alkahfi yanshur lakum rabbukum min rahmatihi wayuhayyi'

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