surah Al Imran aya 175 , English transliteration & translation of the meaning Ayah.
﴿إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ﴾
[ آل عمران: 175]
Innama thalikumu ashshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mu'mineen
transliterasi Indonesia
innamā żālikumusy-syaiṭānu yukhawwifu auliyā`ahụ fa lā takhāfụhum wa khāfụni ing kuntum mu`minīn
English translation of the meaning
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
Surah Al Imran FullInnama Dhalikumu Ash-Shaytanu Yukhawwifu `Awliya`ahu Fala Takhafuhum Wa Khafuni `In Kuntum Mu`uminina
Innama thalikumu alshshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mumineena
Innama thalikumu ashshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mu'mineen - meaning
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Turkish: ayet nasıl okunur
innemâ ẕâlikümü-şşeyṭânü yüḫavvifü evliyâeh. felâ teḫâfûhüm veḫâfûni in küntüm mü'minîn.
Innama thalikumu ashshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mu'mineen meaning in urdu
اب تمہیں معلوم ہو گیا کہ وہ دراصل شیطان تھا جو اپنے دوستوں سے خواہ مخواہ ڈرا رہا تھا لہٰذا آئندہ تم انسانوں سے نہ ڈرنا، مجھ سے ڈرنا اگر تم حقیقت میں صاحب ایمان ہو
Muhammad Taqiud-Din alHilali
It is only Shaitan (Satan) that suggests to you the fear of his Auliya' [supporters and friends (polytheists, disbelievers in the Oneness of Allah and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if you are (true) believers.
Indonesia transalation
Sesungguhnya mereka hanyalah setan yang menakut-nakuti (kamu) dengan teman-teman setianya, karena itu janganlah kamu takut kepada mereka, tetapi takutlah kepada-Ku, jika kamu orang-orang beriman.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Innama thalikumu ashshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mu'mineen translate in arabic
إنما ذلكم الشيطان يخوف أولياءه فلا تخافوهم وخافون إن كنتم مؤمنين
سورة: آل عمران - آية: ( 175 ) - جزء: ( 4 ) - صفحة: ( 73 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:175) It was Satan who suggested to you the fear of his allies. Do not fear them; fear Me, if you truly believe. *124
Innamaa zaalikumush Shaitaanu yukhawwifu awliyaaa`ahoo falaa takhaafoohum wa khaafooni in kuntum mu`mineen
*124). While returning from the Battle of Uhud, Abu Sufyan challenged the Muslims to another encounter at Badr the following year. But when the appointed time arrived, Abu Sufyan's courage failed him on account of the famine prevailing in Makka that year. As a face-saving device he arranged to send an agent to Madina who spread the rumour that tremendous war preparations were afoot among the Quraysh, and that they were trying to muster a huge army which would be so powerful that no other power in the whole of Arabia would resist it. The purpose of this rumour was to overawe the Muslims and discourage them from advancing towards Makka, so that when the confrontation did not take place it would be blamed on the timidity of the Muslims. The effect of this measure was such that when the Prophet (peace be on him) urged the Muslims to accompany him to Badr the initial response was not encouraging. Finally, the Prophet publicly announced that if no one would accompany him, he would go alone. In response, fifteen hundred devotees expressed their willingness and accompanied him to Badr. Abu Sufyan set out with two thousand men but after travelling for two days he told his men that it seemed unwise to fight and that they would return the following year for the proposed encounter. Thus he and his men retreated. The Prophet and his Companions stayed at Badr for eight days awaiting the threatened encounter. Meanwhile, they conducted business with a trade caravan which yielded them considerable profit. Later, when it became known that the unbelievers had gone back to Makka, the Prophet returned to Madina. (See Ibn Hisham, vol. 2, pp. 209 f.; Ibn Ishaq, Life of Muhammad, pp. 447 f. - Ed.)
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