surah Fussilat aya 20 , English transliteration & translation of the meaning Ayah.
﴿حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ﴾
[ فصلت: 20]
Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloon
transliterasi Indonesia
ḥattā iżā mā jā`ụhā syahida 'alaihim sam'uhum wa abṣāruhum wa julụduhum bimā kānụ ya'malụn
English translation of the meaning
Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
Surah Fussilat FullHatta `Idha Ma Ja`uha Shahida `Alayhim Sam`uhum Wa `Absaruhum Wa Juluduhum Bima Kanu Ya`maluna
Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloona
Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloon - meaning
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Turkish: ayet nasıl okunur
ḥattâ iẕâ mâ câûhâ şehide `aleyhim sem`uhüm veebṣâruhüm vecülûdühüm bimâ kânû ya`melûn.
Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloon meaning in urdu
پھر جب سب وہاں پہنچ جائیں گے تو ان کے کان اور ان کی آنکھیں اور ان کے جسم کی کھالیں ان پر گواہی دیں گی کہ وہ دنیا میں کیا کچھ کرتے رہے ہیں
Muhammad Taqiud-Din alHilali
Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their skins will testify against them as to what they used to do.
Indonesia transalation
Sehingga apabila mereka sampai ke neraka, pendengaran, penglihatan dan kulit mereka menjadi saksi terhadap apa yang telah mereka lakukan.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloon translate in arabic
حتى إذا ما جاءوها شهد عليهم سمعهم وأبصارهم وجلودهم بما كانوا يعملون
سورة: فصلت - آية: ( 20 ) - جزء: ( 24 ) - صفحة: ( 478 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(41:20) and when all have arrived, their ears, their eyes, and their skins shall bear witness against them, stating all that they had done in the life of the world. *25
Hattaaa izaa maa jaaa`oohaa shahida `alaihim samu`uhum wa absaaruhum wa julooduhum bimaa kaanoo ya`maloon
*25) The explanation of this given in the Hadith is that when a stubborn culprit will go on denying his crimes, and will even belie All the witnesses, then the limbs of his body will bear the witness, one after the other, by the Command of Allah, and will tell what offences he had committed through them. This thing has been reported by Hadrat Anas, Hadrat Abu Musa Ash'ari, Hadrat Abu Said Khudri and Hadrat Ibn 'Abbas from the Holy Prophet, and traditionists like Muslim, Nasa'i, Ibn Jarir, Ibn Abi Hatim, Bazzar and others have related these in their books. (For further explanation, see E.N. 55 of Surah Ya Sin). This verse is one of those many verses which prove that the Hereafter will nor only be a spiritual world but human beings will be resurrected with the body and soul as they are now in this world. Not only this: they will be given the same body in which they live now. The same particles and atoms which composed their bodies in the world, will be collected on the Day of Resurrection, and they will be resurrected with the same previous bodies in which they had lived and worked in the world. Evidently, the limbs of man can bear the witness in the Hereafter only in case they are the same limbs with which he committed a crime in his previous lift. This subject is borne out decisively and absolutely by the following verses of the Qur'an: Bani Isra'il: 49 51, 98; AI-Mu'minun: 35-38, 82-83; An-Nur: 24; AsSajdah: 10; Ya Sin: 65, 78, 79; As-Saafat: 16-18; AI-Waqi'ah: 47-50; AnNazi'at: 10-14.
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