surah Araf aya 29 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Araf aya 29 in arabic text(The Heights).
  
   
Verse 29 from Al-Araf in Arabic

﴿قُلْ أَمَرَ رَبِّي بِالْقِسْطِ ۖ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ﴾
[ الأعراف: 29]

Qul amara rabbee bilqisti waaqeemoo wujoohakum AAinda kulli masjidin wadAAoohu mukhliseena lahu addeena kama badaakum taAAoodoon

transliterasi Indonesia

qul amara rabbī bil-qisṭ, wa aqīmụ wujụhakum 'inda kulli masjidiw wad'ụhu mukhliṣīna lahud-dīn, kamā bada`akum ta'ụdụn


English translation of the meaning

Say, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -

Surah Al-Araf Full

Qul `Amara Rabbi Bil-Qisti Wa `Aqimu Wujuhakum `Inda Kulli Masjidin Wa Ad`uhu Mukhlisina Lahu Ad-Dina Kama Bada`akum Ta`uduna

Qul amara rabbee bialqisti waaqeemoo wujoohakum AAinda kulli masjidin waodAAoohu mukhliseena lahu alddeena kama badaakum taAAoodoona


Qul amara rabbee bilqisti waaqeemoo wujoohakum AAinda kulli masjidin wadAAoohu mukhliseena lahu - meaning

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listen to ayat 29 from Araf phonetique

Turkish: ayet nasıl okunur


ḳul emera rabbî bilḳisṭ. veeḳîmû vucûheküm `inde külli mescidiv ved`ûhü muḫliṣîne lehü-ddîne. kemâ bedeeküm te`ûdûn.


Qul amara rabbee bilqisti waaqeemoo wujoohakum AAinda kulli masjidin wadAAoohu mukhliseena lahu meaning in urdu

اے محمدؐ، ان سے کہو، میرے رب نے تو راستی و انصاف کا حکم دیا ہے، اور اس کا حکم تو یہ ہے کہ ہر عبادت میں اپنا رخ ٹھیک رکھو اور اُسی کو پکارو اپنے دین کو اس کے لیے خالص رکھ کر جس طرح اُس نے تمہیں اب پیدا کیا ہے اسی طرح تم پھر پیدا کیے جاؤ گے

Muhammad Taqiud-Din alHilali


Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka'bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah's sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)].


Indonesia transalation


Katakanlah, “Tuhanku menyuruhku berlaku adil. Hadapkanlah wajahmu (kepada Allah) pada setiap salat, dan sembahlah Dia dengan mengikhlaskan ibadah semata-mata hanya kepada-Nya. Kamu akan dikembalikan kepada-Nya sebagaimana kamu diciptakan semula.

Page 153 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul amara rabbee bilqisti waaqeemoo wujoohakum AAinda kulli masjidin wadAAoohu mukhliseena lahu translate in arabic

قل أمر ربي بالقسط وأقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بدأكم تعودون

سورة: الأعراف - آية: ( 29 )  - جزء: ( 8 )  -  صفحة: ( 153 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(7:29) Say to them (0 Muhammad): 'My Lord enjoins justice; and that you set your faces aright at the time of every Prayer; and that you call upon Him, exclusively dedicating your faith to Him. You shall return to Him as you were created.' *19

Qul amara Rabbee bilqisti wa aqeemoo wujoohakum `inda kulli masjidin wad`oohu mukhliseena lahud deen; kamaa bada akum ta`oodoon

*19). The verse seeks to suggest that God has nothing to do with their foolish rituals. So far as the religion truly prescribed by Him is concerned, its fundamental principles are the following:
( 1 ) That man should base his life on justice and righteousness.
(2) That man's worship should have the right orientation, i.e. that it should he directed to God alone and should be free of every trace of devotion to others than God, that man should reserve his absolute enthralment and bondage for the One True God alone. All these should have only one direction - the One that is truly worthy of worship.
(3) Man should invoke God alone to keep him rightly directed, to grant him help and succour, to favour him with protection and security. This should be done provided one's life is oriented to serving God. Invoking help from God would be ludicrous if man's life is based on unbelief, polytheism, disobedience to God, or serving a variety of gods other than the One True God. Such a prayer would amount to asking God's help in strengthening one in one's rebellion against Him.
(4) That man should have full conviction that in the same way as God caused him to he born in the world, He will also restore him to life after death and will make him stand before Himself so as to render an account of his life.
 


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