surah Baqarah aya 22 , English transliteration & translation of the meaning Ayah.
﴿الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ﴾
[ البقرة: 22]
Allathee jaAAala lakumu al-arda firashan wassamaa binaan waanzala mina assama-i maan faakhraja bihi mina aththamarati rizqan lakum fala tajAAaloo lillahi andadan waantum taAAlamoon
transliterasi Indonesia
allażī ja'ala lakumul-arḍa firāsyaw was-samā`a binā`aw wa anzala minas-samā`i mā`an fa akhraja bihī minaṡ-ṡamarāti rizqal lakum, fa lā taj'alụ lillāhi andādaw wa antum ta'lamụn
English translation of the meaning
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
Surah Al-Baqarah FullAl-Ladhi Ja`ala Lakumu Al-`Arđa Firashaan Wa As-Sama`a Bina`an Wa `Anzala Mina As-Sama`i Ma`an Fa`akhraja Bihi Mina Ath-Thamarati Rizqaan Lakum Fala Taj`alu Lillahi `Andadaan Wa `Antum Ta`lamuna
Allathee jaAAala lakumu alarda firashan waalssamaa binaan waanzala mina alssamai maan faakhraja bihi mina alththamarati rizqan lakum fala tajAAaloo lillahi andadan waantum taAAlamoona
Allathee jaAAala lakumu al-arda firashan wassamaa binaan waanzala mina assama-i maan faakhraja - meaning
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Turkish: ayet nasıl okunur
elleẕî ce`ale lekümü-l'arḍa firâşev vessemâe binaâ. veenzele mine-ssemâi mâen feaḫrace bihî mine-ŝŝemerâti rizḳal leküm. felâ tec`alû lillâhi endâdev veentüm ta`lemûn.
Allathee jaAAala lakumu al-arda firashan wassamaa binaan waanzala mina assama-i maan faakhraja meaning in urdu
وہی تو ہے جِس نے تمہارے لیے زمین کا فرش بچھایا، آسمان کی چھت بنائی، اوپر سے پانی برسایا اور اس کے ذریعے سے ہر طرح کی پیداوار نکال کر تمہارے لیے رزق بہم پہنچایا پس جب تم یہ جانتے ہو تو دوسروں کو اللہ کا مد مقابل نہ ٹھیراؤ
Muhammad Taqiud-Din alHilali
Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped).
Indonesia transalation
(Dialah) yang menjadikan bumi sebagai hamparan bagimu dan langit sebagai atap, dan Dialah yang menurunkan air (hujan) dari langit, lalu Dia hasilkan dengan (hujan) itu buah-buahan sebagai rezeki untukmu. Karena itu janganlah kamu mengadakan tandingan-tandingan bagi Allah, padahal kamu mengetahui.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Allathee jaAAala lakumu al-arda firashan wassamaa binaan waanzala mina assama-i maan faakhraja translate in arabic
الذي جعل لكم الأرض فراشا والسماء بناء وأنزل من السماء ماء فأخرج به من الثمرات رزقا لكم فلا تجعلوا لله أندادا وأنتم تعلمون
سورة: البقرة - آية: ( 22 ) - جزء: ( 1 ) - صفحة: ( 4 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:22) It is He Who has made the earth a bed for you and the sky a canopy; and it is He Who sends down rain from above for the growth of every kind of food products for your sustenance. So, when you know this, you should not set up equals to rank with Allah *23 .
Allazee ja`ala lakumul arda firaashanw wassamaaa`a binaaa `anw wa anzala minassamaaa`i maaa`an fa akhraja bihee minas samaraati rizqal lakum falaa taj`aloo lillaahi andaadanw wa antum ta`lamoon
*23). That is, when man recognizes that all those things were done by none but God, then worship, devotion and service must be exclusively for Him. For who besides the Creator can legitimately claim these things from man?
Not to set up others as rivals to Allah means not to make anyone other than God the object of worship, service and obedience that one owes to God alone. Later on we shall see, in some detail, how the Qur'an itself specifies the forms of worship and service which we owe exclusively to God, and wherein associating anyone else amounts to shirk (associating others with God in His divinity). This, the Qur'an seeks to eradicate.
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