surah Yusuf aya 23 , English transliteration & translation of the meaning Ayah.
﴿وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ﴾
[ يوسف: 23]
Warawadat-hu allatee huwa fee baytiha AAan nafsihi waghallaqati al-abwaba waqalat hayta laka qala maAAatha Allahi innahu rabbee ahsana mathwaya innahu la yuflihu aththalimoon
transliterasi Indonesia
wa rāwadat-hullatī huwa fī baitihā 'an nafsihī wa gallaqatil-abwāba wa qālat haita lak, qāla ma'āżallāhi innahụ rabbī aḥsana maṡwāy, innahụ lā yufliḥuẓ-ẓālimụn
English translation of the meaning
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
Surah Yusuf FullWa Rawadat/hu Allati Huwa Fi Baytiha `An Nafsihi Wa Ghallaqati Al-`Abwaba Wa Qalat Hayta Laka Qala Ma`adha Allahi `Innahu Rabbi `Ahsana Mathwaya `Innahu La Yuflihu Az-Zalimuna
Warawadathu allatee huwa fee baytiha AAan nafsihi waghallaqati alabwaba waqalat hayta laka qala maAAatha Allahi innahu rabbee ahsana mathwaya innahu la yuflihu alththalimoona
Warawadat-hu allatee huwa fee baytiha AAan nafsihi waghallaqati al-abwaba waqalat hayta laka - meaning
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Turkish: ayet nasıl okunur
verâvedethü-lletî hüve fî beytihâ `an nefsihî vegalleḳati-l'ebvâbe veḳâlet heyte lek. ḳâle me`âẕe-llâhi innehû rabbî aḥsene meŝvây. innehû lâ yüfliḥu-żżâlimûn.
Warawadat-hu allatee huwa fee baytiha AAan nafsihi waghallaqati al-abwaba waqalat hayta laka meaning in urdu
جس عورت کے گھر میں وہ تھا وہ اُس پر ڈورے ڈالنے لگی اور ایک روز دروازے بند کر کے بولی "آ جا" یوسفؑ نے کہا "خدا کی پناہ، میرے رب نے تو مجھے اچھی منزلت بخشی (اور میں یہ کام کروں!) ایسے ظالم کبھی فلاح نہیں پایا کرتے"
Muhammad Taqiud-Din alHilali
And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: "Come on, O you." He said: "I seek refuge in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zalimun (wrong and evil-doers) will never be successful."
Indonesia transalation
Dan perempuan yang dia (Yusuf) tinggal di rumahnya menggoda dirinya. Dan dia menutup pintu-pintu, lalu berkata, “Marilah mendekat kepadaku.” Yusuf berkata, “Aku berlindung kepada Allah, sungguh, tuanku telah memperlakukan aku dengan baik.” Sesungguhnya orang yang zalim itu tidak akan beruntung.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Warawadat-hu allatee huwa fee baytiha AAan nafsihi waghallaqati al-abwaba waqalat hayta laka translate in arabic
وراودته التي هو في بيتها عن نفسه وغلقت الأبواب وقالت هيت لك قال معاذ الله إنه ربي أحسن مثواي إنه لا يفلح الظالمون
سورة: يوسف - آية: ( 23 ) - جزء: ( 12 ) - صفحة: ( 238 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:23) Now the woman in whose house he was began to tempt him, and one day she closed the doors and said, "Come here." Joseph replied, "May Allah protect me from this! My Lord has given me a good abode: (and should I, then, misbehave like this?) Such workers of iniquity never fare well. " *21
Wa raawadat hul latee huwa fee baitihaa `an nafsihee wa ghallaqatil abwaaba wa qaalat haita lak; qaala ma`aazal laahi innahoo rabbeee ahsana maswaay; innahoo laa yuflihuz-zaalimoon
*21) Generally the commentators and translators are of the opinion that Prophet Joseph used (Rabbi "My Lord") for the master of the house, and what he meant to imply by way of argument was this: "My Lord has treated me very kindly and kept me well in the house. How can I, then, be so disloyal and ungrateful as to commit adultery with his wife?" I, however, strongly differ with such a translation and commentary. Though the Arabic usage of (rabb) admits of such a meaning, I have two strong reasons against this here. First, it is far below the dignity of a Prophet to refrain from a sin because of the regard he had for some person other than AIlah. Second, there is not a single instance in the Qur'an that a Prophet ever called anyone other than Allah his "rabb." Prophet Joseph himself differentiates between his creed and that of the Egyptians making it plain that his ( "rabb" : Lord) was Allah, while they had made other human beings their "rabb". Then this verse should be considered from another point of view: when ("rabbi") may also mean "My Lord", Prophet Joseph might have invoked Allah. Why should then one take the other meaning, "my master", which most surely implies something that is against the right creed?
Ayats from Quran in English
- Warawadat-hu allatee huwa fee baytiha AAan nafsihi waghallaqati al-abwaba waqalat hayta laka qala maAAatha Allahi
- WayaAAbudoona min dooni Allahi ma lam yunazzil bihi sultanan wama laysa lahum bihi AAilmun wama
- Fahal AAasaytum in tawallaytum an tufsidoo fee al-ardi watuqattiAAoo arhamakum
- Allathee yasla annara alkubra
- Rabbana innaka jamiAAu annasi liyawmin la rayba feehi inna Allaha la yukhlifu almeeAAad
- Ma lakum la tantiqoon
- Alam yaraw kam ahlakna qablahum mina alqurooni annahum ilayhim la yarjiAAoon
- Alam tara kayfa faAAala rabbuka bi-as-habi alfeel
- Man kana yureedu alAAajilata AAajjalna lahu feeha ma nashao liman nureedu thumma jaAAalna lahu jahannama
- Thalika amru Allahi anzalahu ilaykum waman yattaqi Allaha yukaffir AAanhu sayyi-atihi wayuAAthim lahu ajra
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