surah Baqarah aya 248 , English transliteration & translation of the meaning Ayah.
﴿وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ﴾
[ البقرة: 248]
Waqala lahum nabiyyuhum inna ayata mulkihi an ya'tiyakumu attabootu feehi sakeenatun min rabbikum wabaqiyyatun mimma taraka alu moosa waalu haroona tahmiluhu almala-ikatu inna fee thalika laayatan lakum in kuntum mu'mineen
transliterasi Indonesia
wa qāla lahum nabiyyuhum inna āyata mulkihī ay ya`tiyakumut-tābụtu fīhi sakīnatum mir rabbikum wa baqiyyatum mimmā taraka ālu mụsā wa ālu hārụna taḥmiluhul-malā`ikah, inna fī żālika la`āyatal lakum ing kuntum mu`minīn
English translation of the meaning
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
Surah Al-Baqarah FullWa Qala Lahum Nabiyuhum `Inna `Ayata Mulkihi `An Ya`tiyakumu At-Tabutu Fihi Sakinatun Min Rabbikum Wa Baqiyatun Mimma Taraka `Alu Musa Wa `Alu Haruna Tahmiluhu Al-Mala`ikatu `Inna Fi Dhalika La`ayatan Lakum `In Kuntum Mu`uminina
Waqala lahum nabiyyuhum inna ayata mulkihi an yatiyakumu alttabootu feehi sakeenatun min rabbikum wabaqiyyatun mimma taraka alu moosa waalu haroona tahmiluhu almalaikatu inna fee thalika laayatan lakum in kuntum mumineena
Waqala lahum nabiyyuhum inna ayata mulkihi an ya'tiyakumu attabootu feehi sakeenatun min - meaning
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Turkish: ayet nasıl okunur
veḳâle lehüm nebiyyühüm inne âyete mülkihî ey ye'tiyekümü-ttâbûtü fîhi sekînetüm mir rabbiküm vebeḳiyyetüm mimmâ terake âlü mûsâ veâlü hârûne taḥmilühü-lmelâikeh. inne fî ẕâlike leâyetel leküm in küntüm mü'minîn.
Waqala lahum nabiyyuhum inna ayata mulkihi an ya'tiyakumu attabootu feehi sakeenatun min meaning in urdu
اس کے ساتھ اُن کے نبی نے اُن کو یہ بھی بتایا کہ "خدا کی طرف سے اُس کے بادشاہ مقرر ہونے کی علامت یہ ہے کہ اس کے عہد میں وہ صندوق تمہیں واپس مل جائے گا، جس میں تمہارے رب کی طرف سے تمہارے لیے سکون قلب کا سامان ہے، جس میں آل موسیٰؑ اور آل ہارون کے چھوڑے ہوئے تبرکات ہیں، اور جس کو اس وقت فرشتے سنبھالے ہوئے ہیں اگر تم مومن ہو، تو یہ تمہارے لیے بہت بڑی نشانی ہے
Muhammad Taqiud-Din alHilali
And their Prophet (Samuel) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Tabut (a wooden box), wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Musa (Moses) and Harun (Aaron) left behind, carried by the angels. Verily, in this is a sign for you if you are indeed believers.
Indonesia transalation
Dan nabi mereka berkata kepada mereka, “Sesungguhnya tanda kerajaannya ialah datangnya Tabut kepadamu, yang di dalamnya terdapat ketenangan dari Tuhanmu dan sisa peninggalan keluarga Musa dan keluarga Harun, yang dibawa oleh malaikat. Sungguh, pada yang demikian itu terdapat tanda (kebesaran Allah) bagimu, jika kamu orang beriman.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waqala lahum nabiyyuhum inna ayata mulkihi an ya'tiyakumu attabootu feehi sakeenatun min translate in arabic
وقال لهم نبيهم إن آية ملكه أن يأتيكم التابوت فيه سكينة من ربكم وبقية مما ترك آل موسى وآل هارون تحمله الملائكة إن في ذلك لآية لكم إن كنتم مؤمنين
سورة: البقرة - آية: ( 248 ) - جزء: ( 2 ) - صفحة: ( 40 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:248) Their Prophet further informed them, "The sign of his appointment as king from Allah is that during his reign you will get back the Ark, wherein are the means of your peace of mind from your Lord, and which contains the sacred relics of the family of Moses and Aaron, and which is being borne at this time by the angels. *270 Herein is a great Sign for you, if you are true believers."
Wa qaala lahum Nabiyyuhum inna Aayata mulkiheee ai yaatiyakumut Taabootu feei sakeenatummir Rabbikum wa baqiyyatummimmaa taraka Aalu Moosa wa Aalu Haaroona tahmiluhul malaaa`ikah; inna fee zaalika la Aayatal lakum in kuntum mu`mineen
*270). The Biblical version of this incident is different from the Qur'anic one. The former sheds light, however, on certain details of the incident. It shows that during a military engagement the pagan Philistines had captured the 'Ark of the covenant'. Terrified of the scourge and pestilence which spread wherever they carried the Ark, these pagans placed it on a cart driven by milk cows, and sent it off. (1 Samuel 5-6 - Ed.) Perhaps the Qur'an alludes to this when it mentions angels, since the cart was driverless and it was the angels who kept it in their custody and brought it to the Israelites. The Qur'anic statement, that in the Ark 'lies inward peace for you', can be understood in the light of the Biblical statements that the Israelites regarded the Ark as highly auspicious, and as an emblem of their triumph and victory. When they were deprived of it, they began to feel that they had been deprived of the mercy of God. The return of the Ark, therefore, had a highly salutary effect on them as it strengthened their sagging morale and raised their spirits.
The Qur'anic mention of 'the sacred relics left behind by the house of Aaron' seems to allude to the Tablets of Law bequeathed to Moses on Mount Sinai. The Ark is also said to have contained the original copyof the Torah, which Moses himself had had transcribed and which he had himself handed over to the Levites. The Ark is also supposed to have contained a golden urn holding the manna (Hebrews 9: 2 ff - Ed.), in order that the coming generations might recall God's benevolence to their forefathers during their wandering in the desert. The Ark also probably contained the rod of Moses which was one of the great miracles of God. (Hebrews 9: 5 mentions the rod of Aaron - Ed.)
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