surah Baqarah aya 271 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 271 in arabic text(The Cow).
  
   
Verse 271 from Al-Baqarah in Arabic

﴿إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ﴾
[ البقرة: 271]

In tubdoo assadaqati faniAAimma hiya wa-in tukhfooha watu'tooha alfuqaraa fahuwa khayrun lakum wayukaffiru AAankum min sayyi-atikum wallahu bima taAAmaloona khabeer

transliterasi Indonesia

in tubduṣ-ṣadaqāti fa ni'immā hiy, wa in tukhfụhā wa tu`tụhal-fuqarā`a fa huwa khairul lakum, wa yukaffiru 'angkum min sayyi`ātikum, wallāhu bimā ta'malụna khabīr


English translation of the meaning

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted.

Surah Al-Baqarah Full

In Tubdu As-Sadaqati Fani`imma Hiya Wa `In Tukhfuha Wa Tu`utuha Al-Fuqara`a Fahuwa Khayrun Lakum Wa Yukaffiru `Ankum Min Sayyi`atikum Wa Allahu Bima Ta`maluna Khabirun

In tubdoo alssadaqati faniAAimma hiya wain tukhfooha watutooha alfuqaraa fahuwa khayrun lakum wayukaffiru AAankum min sayyiatikum waAllahu bima taAAmaloona khabeerun


In tubdoo assadaqati faniAAimma hiya wa-in tukhfooha watu'tooha alfuqaraa fahuwa khayrun lakum - meaning

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listen to ayat 271 from Baqarah phonetique

Turkish: ayet nasıl okunur


in tübdu-ṣṣadeḳâti feni`immâ hî. vein tuḫfûhâ vetü'tûhe-lfüḳarâe fehüve ḫayrul leküm. veyükeffiru `anküm min seyyiâtiküm. vellâhü bimâ ta`melûne ḫabîr.


In tubdoo assadaqati faniAAimma hiya wa-in tukhfooha watu'tooha alfuqaraa fahuwa khayrun lakum meaning in urdu

اگر اپنے صدقات علانیہ دو، تو یہ بھی اچھا ہے، لیکن اگر چھپا کر حاجت مندوں کو دو، تو یہ تمہارے حق میں زیادہ بہتر ہے تمہاری بہت سی برائیاں اِس طرز عمل سے محو ہو جاتی ہیں اور جو کچھ تم کرتے ہوئے اللہ کو بہر حال اُس کی خبر ہے

Muhammad Taqiud-Din alHilali


If you disclose your Sadaqat (alms-giving), it is well, but if you conceal it, and give it to the poor, that is better for you. (Allah) will forgive you some of your sins. And Allah is Well-Acquainted with what you do.


Indonesia transalation


Jika kamu menampakkan sedekah-sedekahmu, maka itu baik. Dan jika kamu menyembunyikannya dan memberikannya kepada orang-orang fakir, maka itu lebih baik bagimu dan Allah akan menghapus sebagian kesalahan-kesalahanmu. Dan Allah Mahateliti apa yang kamu kerjakan.

Page 46 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

In tubdoo assadaqati faniAAimma hiya wa-in tukhfooha watu'tooha alfuqaraa fahuwa khayrun lakum translate in arabic

إن تبدوا الصدقات فنعما هي وإن تخفوها وتؤتوها الفقراء فهو خير لكم ويكفر عنكم من سيئاتكم والله بما تعملون خبير

سورة: البقرة - آية: ( 271 )  - جزء: ( 3 )  -  صفحة: ( 46 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:271) If you practise charity publicly, it is good; but if you give charity secretly to the needy, it is much better for you, *311 for this will expiate many of your sins. *312 Anyhow, Allah is well aware of whatever you do.

In tubdus sadaqaati fani`immaa hiya wa in tukhfoohaa wa tu`toohal fuqaraaa`a fahuwa khayrul lakum; wa yukaffiru `ankum min saiyi aatikum; wallaahu bimaa ta`maloona Khabeer

*311). If charity is of an obligatory nature it is preferable to dispense it openly. Non-obligatory charity should preferably be dispensed secretly. This principle applies to all acts. As a rule, it is more meritorious to perform obligatory acts openly and non-obligatory acts of goodness, secretly .
*312). The performance of good deeds in secret leads to the continual improvement of one's life and character. One's good qualities develop fully and one's bad qualities gradually wither away. This makes a man so acceptable to God that He pardons the sins that he might have committed.
 


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