surah Al Imran aya 32 , English transliteration & translation of the meaning Ayah.
﴿قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ﴾
[ آل عمران: 32]
Qul ateeAAoo Allaha warrasoola fa-in tawallaw fa-inna Allaha la yuhibbu alkafireen
transliterasi Indonesia
qul aṭī'ullāha war-rasụl, fa in tawallau fa innallāha lā yuḥibbul-kāfirīn
English translation of the meaning
Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.
Surah Al Imran FullQul `Ati`u Allaha Wa Ar-Rasula Fa`in Tawallaw Fa`inna Allaha La Yuhibbu Al-Kafirina
Qul ateeAAoo Allaha waalrrasoola fain tawallaw fainna Allaha la yuhibbu alkafireena
Qul ateeAAoo Allaha warrasoola fa-in tawallaw fa-inna Allaha la yuhibbu alkafireen - meaning
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Turkish: ayet nasıl okunur
ḳul eṭî`ü-llâhe verrasûl. fein tevellev feinne-llâhe lâ yüḥibbü-lkâfirîn.
Qul ateeAAoo Allaha warrasoola fa-in tawallaw fa-inna Allaha la yuhibbu alkafireen meaning in urdu
اُن سے کہو کہ "اللہ اور رسول کی اطاعت قبول کر لو" پھر تم اگر وہ تمہاری دعوت قبول نہ کریں، تو یقیناً یہ ممکن نہیں ہے کہ اللہ ایسے لوگوں سے محبت کرے، جو اس کی اور اس کے رسول کی اطاعت سے انکار کرتے ہوں
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "Obey Allah and the Messenger (Muhammad SAW)." But if they turn away, then Allah does not like the disbelievers.
Indonesia transalation
Katakanlah (Muhammad), “Taatilah Allah dan Rasul. Jika kamu berpaling, ketahuilah bahwa Allah tidak menyukai orang-orang kafir.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul ateeAAoo Allaha warrasoola fa-in tawallaw fa-inna Allaha la yuhibbu alkafireen translate in arabic
قل أطيعوا الله والرسول فإن تولوا فإن الله لا يحب الكافرين
سورة: آل عمران - آية: ( 32 ) - جزء: ( 3 ) - صفحة: ( 54 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:32) Say: 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger. *28
Qul atee`ul laaha war Rasoola fa in tawallaw fa innal laaha laa yuhibbul kaafireen
*28). This marks the conclusion of the first discourse. Reflection upon its contents, particularly the reference to the Battle of Badr, leads one to the conclusion that this section was probably revealed between the battles of Badr and Uhud, i.e. sometime in 3.A.H. The tradition mentioned by Muhammad b. Ishaq has led to the common misunderstanding that the first eighty verses of this surah were revealed on the occasion of the arrival of the deputation from Najran in 9 A.H. (See Ibn Hisham. Sirah, vol. 1, pp. 573 ff., especially p. 576; Ibn Ishaq, Life of Muhammad, tr. A. Guillaume, second impression, London, Oxford, 1968. pp. 270 ff.. especially p. 272 - Ed.) This is not true. In the first place, the introductory section indicates that the surah was revealed much earlier. Second, the Tradition narrated by Muqatil b. Sulayman states explicitly that on the occasion of the arrival of the deputation from Najran only those verses which concern the Prophets John (Yahya) and Jesus ('Isa) (peace be on them) were revealed, and the number of those verses is about thirty.
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