Waman ahsanu qawlan mimman daAAa ila Allahi waAAamila salihan waqala innanee mina (surah Fussilat: 33)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(41:33) And who is fairer in speech than he who calls to Allah and acts righteously and says: 'I am a Muslim'? *36

Wa man ahsanu qawlam mimman da`aaa ilal laahi wa `amila saalihanw wa qaala innanee minal muslimeen

*36) After consoling and encouraging the believers, now they are being exhorted towards their real duty. In the preceding verse they were told: "Being firm in the service to Allah and standing steadfast on this way after adopting it is by itself the basic good, which makes man a friend of the angels and worthy of Paradise." Now they are being told: "The next thing which wins man the highest place of honour is that he should do good deeds himself and should invite others to the service of Allah, and even in the environment of severe antagonism where to proclaim Islam is tantamount to inviting hardships for oneself, one should firmly say that one is a Muslim." To understand the full significance of these words, one should keep in view the conditions in which they were said. The conditions were that anyone who proclaimed to be a Muslim, would feel as if he had stepped into a jungle of beasts, where everyone was rushing at him to tear him into pieces. More than that: if anyone opened his mouth to preach Islam he would feel as if he had called on the beasts to come and devour him. Such were the conditions when it was said: "A person's believing in Allah as his Lord and adopting the Right Way and standing steadfast on it is indeed a great and fundamental good, but the greatest good is that man should boldly say that he is a Muslim and should invite others towards Allah's service, fearless of the consequences, and while performing this duty should remain so pure and pious in conduct and character that no one should have a cause to find fault with Islam and with those who uphold it.