surah Anfal aya 35 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Anfal aya 35 in arabic text(The Spoils of War).
  
   
Verse 35 from Al-Anfal in Arabic

﴿وَمَا كَانَ صَلَاتُهُمْ عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً ۚ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ﴾
[ الأنفال: 35]

Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum takfuroon

transliterasi Indonesia

wa mā kāna ṣalātuhum 'indal-baiti illā mukā`aw wa taṣdiyah, fa żụqul-'ażāba bimā kuntum takfurụn


English translation of the meaning

And their prayer at the House was not except whistling and handclapping. So taste the punishment for what you disbelieved.

Surah Al-Anfal Full

Wa Ma Kana Salatuhum `Inda Al-Bayti `Illa Muka`an Wa Tasdiyatan Fadhuqu Al-`Adhaba Bima Kuntum Takfuruna

Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum takfuroona


Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum - meaning

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listen to ayat 35 from Anfal phonetique

Turkish: ayet nasıl okunur


vemâ kâne ṣalâtühüm `inde-lbeyti illâ mükâev vetaṣdiyeh. feẕûḳu-l`aẕâbe bimâ küntüm tekfürûn.


Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum meaning in urdu

بیت اللہ کے پاس ان لوگوں کی نماز کیا ہوتی ہے، بس سیٹیاں بجاتے اور تالیاں پیٹتے ہیں پس اب لو، اِس عذاب کا مزہ چکھو اپنے اُس انکارِ حق کی پاداش میں جو تم کرتے رہے ہو

Muhammad Taqiud-Din alHilali


Their Salat (prayer) at the House (of Allah, i.e. the Ka'bah at Makkah) was nothing but whistling and clapping of hands. Therefore taste the punishment because you used to disbelieve.


Indonesia transalation


Dan salat mereka di sekitar Baitullah itu, tidak lain hanyalah siulan dan tepuk tangan. Maka rasakanlah azab disebabkan kekafiranmu itu.

Page 181 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum translate in arabic

وما كان صلاتهم عند البيت إلا مكاء وتصدية فذوقوا العذاب بما كنتم تكفرون

سورة: الأنفال - آية: ( 35 )  - جزء: ( 9 )  -  صفحة: ( 181 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(8:35) Their Prayer at the House is nothing but whistling and handclapping. *28 Taste, then, this chastisement for your denying the truth. *29

Wa maa kaana Salaatuhum `indal Baiti illa mukaaa anw-wa tasdiyah; fazooqul `azaaba bimaa kuntum takfuroon

*28). This is to dispel a misconception common among the Arabs of those days. They were generally inclined to assume that since the Quraysh were the guardians and keepers of the Ka'bah and were also engaged in worship at that holy spot, they were recipients of God's special favours. Here people are told that the defacto guardianship of the Ka'bah should not be confused with its de jure guardianship. For only the God-fearing and pious are the rightful guardians of the Ka,bah. As for the Quraysh, far from behaving in a manner becoming of the guardians of the Ka'bah, they had virtually installed themselves as its masters, and were guilty of preventing people from worshipping there at will. This attitude blatantly betrayed their impiety, and un righteousness. As for their worship in the Ka'bah. it was altogether devoid of religious devotion and sincerity. They neither turned earnestly to God, nor displayed any genuine submission or humility, nor engaged in worshipfully remembering Him. Their worship consisted of meaningless noise and clamour, of acts which seemed closer to play and jest than acts of religious devotion. How could such a guardianship of the Ka'bah and such non-serious acts in the name of worship win God's favour for them, or secure for them immunity from God's scourge?
*29). The Quraysh believed that God's punishment necessarily takes the form of some natural calamity or a rain of stones from the sky. They are, however, told that their decisive defeat in the Battle of Badr, which ensured the survival of Islam and spelled death for their much-cherished Jahiliyah was a form of God's punishment for them.
 


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