surah Tur aya 37 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Tur aya 37 in arabic text(The Mount).
  
   
Verse 37 from At-Tur in Arabic

﴿أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ﴾
[ الطور: 37]

Am AAindahum khaza-inu rabbika am humu almusaytiroon

transliterasi Indonesia

am 'indahum khazā`inu rabbika am humul-muṣaiṭirụn


English translation of the meaning

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

Surah At-Tur Full

Am `Indahum Khaza`inu Rabbika `Am Humu Al-Musaytiruna

Am AAindahum khazainu rabbika am humu almusaytiroona


Am AAindahum khaza-inu rabbika am humu almusaytiroon - meaning

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listen to ayat 37 from Tur phonetique

Turkish: ayet nasıl okunur


em `indehüm ḫazâinü rabbike em hümü-lmüṣayṭirûn.


Am AAindahum khaza-inu rabbika am humu almusaytiroon meaning in urdu

کیا تیرے رب کے خزانے اِن کے قبضے میں ہیں؟ یا اُن پر اِنہی کا حکم چلتا ہے؟

Muhammad Taqiud-Din alHilali


Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?


Indonesia transalation


Ataukah di sisi mereka ada perbendaharaan Tuhanmu ataukah mereka yang berkuasa?

Page 525 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Am AAindahum khaza-inu rabbika am humu almusaytiroon translate in arabic

أم عندهم خزائن ربك أم هم المصيطرون

سورة: الطور - آية: ( 37 )  - جزء: ( 27 )  -  صفحة: ( 525 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(52:37) Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? *29

Am`indahum khazaaa`inu rabbika am humul musaitiroon

*29) This is an answer to the objection of the disbelievers of Makkah who said: Why had Muhammad, son of `Abdullah (upon whom be peace), only been appointed a Messenger? The answer implies this: "Somebody in any case had to be appointed a Messenger in order to deliver the people from their error of serving others than AIIah. Now the question is: Who should decide whom AIIah should appoint His Messenger and whom He should not ? If these people refuse to accept the Messenger appointed by Allah, it means that either they regard themselves as the masters of the world or they presume that the world may belong to AIIah, but it should be ruled by them. "
 


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