surah Fussilat aya 38 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Fussilat aya 38 in arabic text(Expounded).
  
   
Verse 38 from Fussilat in Arabic

﴿فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩﴾
[ فصلت: 38]

Fa-ini istakbaroo fallatheena AAinda rabbika yusabbihoona lahu billayli wannahari wahum la yas-amoon

transliterasi Indonesia

fa inistakbarụ fallażīna 'inda rabbika yusabbiḥụna lahụ bil-laili wan-nahāri wa hum lā yas`amụn


English translation of the meaning

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

Surah Fussilat Full

Fa`ini Astakbaru Fa-Al-Ladhina `Inda Rabbika Yusabbihuna Lahu Bil-Layli Wa An-Nahari Wa Hum La Yas`amuna

Faini istakbaroo faallatheena AAinda rabbika yusabbihoona lahu biallayli waalnnahari wahum la yasamoona


Fa-ini istakbaroo fallatheena AAinda rabbika yusabbihoona lahu billayli wannahari wahum la yas-amoon - meaning

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listen to ayat 38 from Fussilat phonetique

Turkish: ayet nasıl okunur


feini-stekberû felleẕîne `inde rabbike yüsebbiḥûne lehû billeyli vennehâri vehüm lâ yes'emûn.


Fa-ini istakbaroo fallatheena AAinda rabbika yusabbihoona lahu billayli wannahari wahum la yas-amoon meaning in urdu

لیکن اگر یہ لوگ غرور میں آ کر اپنی ہی بات پر اڑے رہیں تو پروا نہیں، جو فرشتے تیرے رب کے مقرب ہیں وہ شب و روز اس کی تسبیح کر رہے ہیں اور کبھی نہیں تھکتے

Muhammad Taqiud-Din alHilali


But if they are too proud (to do so), then there are those who are with your Lord (angels) glorify Him night and day, and never are they tired.


Indonesia transalation


Jika mereka menyombongkan diri, maka mereka (malaikat) yang di sisi Tuhanmu bertasbih kepada-Nya pada malam dan siang hari, sedang mereka tidak pernah jemu.

Page 480 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Fa-ini istakbaroo fallatheena AAinda rabbika yusabbihoona lahu billayli wannahari wahum la yas-amoon translate in arabic

فإن استكبروا فالذين عند ربك يسبحون له بالليل والنهار وهم لا يسأمون

سورة: فصلت - آية: ( 38 )  - جزء: ( 24 )  -  صفحة: ( 480 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(41:38) But if they wax proud *45 (and persist in their attitude, it does not matter, for) the angels near-stationed to your Lord glorify Him night and day, and never grow weary. *46

Fa inis-takbaroo fallazee na `inda Rabbika yusabbihoona lahoo billaili wannnahaari wa hum laa yas`amoon

*45) "If they show arrogance": If they think it is beneath them to listen to you and persist still in the ignorance in which they are involved.
*46) It means this: "The system of this whole universe, whose agents these' angels are, is running on the basis of Allah's Oneness and His servitude. The angels who are its agents are testifying every moment that their Lord is pure and exalted far above that another should be His associate in His Divinity and worship. Now, if a few foolish persons do not believe even after admonition, and turn away from the way that is being followed by the whole universe and persist in following the way of shirk only, Iet them remain involved in their folly." The consensus is that it is obligatory to perform sajdah (prostration) here, but the jurists differ as to which of the two preceding verses requires the performance of sajdah. Hadrat 'Ali and Hadrat 'Abdullah bin Mas'ud performed the sajdah at the end of v. 37, while Hadrat Ibn 'Abbas, Ibn 'Umar, Said bin Musayyab, Masruq, Qatadah, Hasan Basri, Abu 'Abdur Rahman as-Sulami, Ibn Sirin, Ibrahim Nakha'i and several other prominent jurists have expressed the opinion that it should be performed at the end of v. 38. The same also is the opinion of Imam Abu Hanifah, and the Shafe'ites also have held the same view as preferable.
 


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