surah shura aya 40 , English transliteration & translation of the meaning Ayah.
﴿وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ﴾
[ الشورى: 40]
Wajazao sayyi-atin sayyi-atun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la yuhibbu aththalimeen
transliterasi Indonesia
wa jazā`u sayyi`atin sayyi`atum miṡluhā, fa man 'afā wa aṣlaḥa fa ajruhụ 'alallāh, innahụ lā yuḥibbuẓ-ẓālimīn
English translation of the meaning
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers.
Surah Ash_shuraa FullWa Jaza`u Sayyi`atin Sayyi`atun Mithluha Faman `Afa Wa `Aslaha Fa`ajruhu `Ala Allahi `Innahu La Yuhibbu Az-Zalimina
Wajazao sayyiatin sayyiatun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la yuhibbu alththalimeena
Wajazao sayyi-atin sayyi-atun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la - meaning
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Turkish: ayet nasıl okunur
vecezâü seyyietin seyyietüm miŝlühâ. femen `afâ veaṣleḥa feecruhû `ale-llâh. innehû lâ yüḥibbu-żżâlimîn.
Wajazao sayyi-atin sayyi-atun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la meaning in urdu
برائی کا بدلہ ویسی ہی برائی ہے، پھر جو کوئی معاف کر دے اور اصلاح کرے اُس کا اجر اللہ کے ذمہ ہے، اللہ ظالموں کو پسند نہیں کرتا
Muhammad Taqiud-Din alHilali
The recompense for an evil is an evil like thereof, but whoever forgives and makes reconciliation, his reward is due from Allah. Verily, He likes not the Zalimun (oppressors, polytheists, and wrong-doers, etc.).
Indonesia transalation
Dan balasan suatu kejahatan adalah kejahatan yang setimpal, tetapi barangsiapa memaafkan dan berbuat baik (kepada orang yang berbuat jahat) maka pahalanya dari Allah. Sungguh, Dia tidak menyukai orang-orang zalim.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wajazao sayyi-atin sayyi-atun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la translate in arabic
وجزاء سيئة سيئة مثلها فمن عفا وأصلح فأجره على الله إنه لا يحب الظالمين
سورة: الشورى - آية: ( 40 ) - جزء: ( 25 ) - صفحة: ( 487 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(42:40) The recompense *64 of evil is evil the like of it. *65 But he who forgives and makes amends, his reward lies with Allah. *66Surely He does not love the wrong-doers. *67
Wa jazaaa`u saiyi`atin saiyi`tum misluha faman `afaa wa aslaha fa ajruhoo `alal laah; innahoo laa yuhibbuz zaalimeen
*64) The passage from here to the end of verse 43 is an explanation of verse 39.
*65) This is the first fundamental principle which must be borne in mind in retaliation. The right limit of retaliation is that one should return the same sort of ill treatment that one has received; one has no right to return a greater ill treatment.
*66) This is the second principle. It means: Although it is permissible to retaliate against the one who has committed a violence, wherever pardoning can be conducive to reconcilement, pardoning is better for the sake of reconcilement than retaliation. And since man pardons the other by suppressing his own feelings, Allah says that the reward of such a one is with Him, for he has suppressed his own self for the sake of reforming the evil-doers.
*67) In this warning allusion has been made to a third principle about retaliation, and it is this: One should not become a wrongdoer oneself in the process of avenging a wrong done by the other. It is not permissible to do a greater wrong in retaliation for the wrong done. For example, if a person gives another a slap, the other can return only one slap; he cannot shower blows and kicks. Likewise, it is not right to commit a sin in retaliation for a sin. For example, if a wicked man has killed the son of someone, it is not right to go and kill the son of the former. Or, if a mean person has violated the chastity of a person's sister or daughter, it is not lawful for him to commit rape on the former's sister or daughter.
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