surah Najm aya 48 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Najm aya 48 in arabic text(The Star).
  
   
Verse 48 from An-Najm in Arabic

﴿وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ﴾
[ النجم: 48]

Waannahu huwa aghna waaqna

transliterasi Indonesia

wa annahụ huwa agnā wa aqnā


English translation of the meaning

And that it is He who enriches and suffices

Surah An-Najm Full

Wa `Annahu Huwa `Aghna Wa `Aqna

Waannahu huwa aghna waaqna


Waannahu huwa aghna waaqna - meaning

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listen to ayat 48 from Najm phonetique

Turkish: ayet nasıl okunur


veennehû hüve agnâ veaḳnâ.


Waannahu huwa aghna waaqna meaning in urdu

اور یہ کہ اُسی نے غنی کیا اور جائداد بخشی

Muhammad Taqiud-Din alHilali


And that it is He (Allah) Who gives much or a little (or gives wealth and contentment),


Indonesia transalation


dan sesungguhnya Dialah yang memberikan kekayaan dan kecukupan.

Page 528 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Waannahu huwa aghna waaqna translate in arabic

وأنه هو أغنى وأقنى

سورة: النجم - آية: ( 48 )  - جزء: ( 27 )  -  صفحة: ( 528 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(53:48) that He it is Who bestowed wealth and riches, *43

Wa annahoo huwa aghnaa wa aqnaa

*43) Different meanings have been given by the lexicographers and commentators of the word aqna as used in the original. According to Qatadah, Ibn 'Abbas took it in the meaning of arda (pleased), and according to `Ikrimah in the meaning of qanna'a (satisfied). According to Imam Razi, whatever is given to a person over and above his need and requirement is iqna `. Abu `Ubaidah and several other lexicographers have expressed the view that aqua is derived from qunya-tun, which means lasting and secured property, e.g, the house, lands, gardens, cattle, etc. Ibn Zaid, however, has given quite a different meaning of it. He says that aqua here has been used in the sense of afqara (made penniless), and the verse means: He made whomever He pleased rich and whomever He pleased penniless.
 


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