surah Naml aya 49 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Naml aya 49 in arabic text(The Ants).
  
   
Verse 49 from An-Naml in Arabic

﴿قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ﴾
[ النمل: 49]

Qaloo taqasamoo billahi lanubayyitannahu waahlahu thumma lanaqoolanna liwaliyyihi ma shahidna mahlika ahlihi wa-inna lasadiqoon

transliterasi Indonesia

qālụ taqāsamụ billāhi lanubayyitannahụ wa ahlahụ ṡumma lanaqụlanna liwaliyyihī mā syahidnā mahlika ahlihī wa innā laṣādiqụn


English translation of the meaning

They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "

Surah An-Naml Full

Qalu Taqasamu Billahi Lanubayyitannahu Wa `Ahlahu Thumma Lanaqulanna Liwaliyihi Ma Shahidna Mahlika `Ahlihi Wa `Inna Lasadiquna

Qaloo taqasamoo biAllahi lanubayyitannahu waahlahu thumma lanaqoolanna liwaliyyihi ma shahidna mahlika ahlihi wainna lasadiqoona


Qaloo taqasamoo billahi lanubayyitannahu waahlahu thumma lanaqoolanna liwaliyyihi ma shahidna mahlika ahlihi - meaning

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listen to ayat 49 from Naml phonetique

Turkish: ayet nasıl okunur


ḳâlû teḳâsemû billâhi lenübeyyitennehû veehlehû ŝümme leneḳûlenne liveliyyihî mâ şehidnâ mehlike ehlihî veinnâ leṣâdiḳûn.


Qaloo taqasamoo billahi lanubayyitannahu waahlahu thumma lanaqoolanna liwaliyyihi ma shahidna mahlika ahlihi meaning in urdu

انہوں نے آپس میں کہا "خدا کی قسم کھا کر عہد کر لو کہ ہم صالحؑ اور اس کے گھر والوں پر شب خون ماریں گے اور پھر اس کے ولی سے کہہ دیں گے کہ ہم اس خاندان کی ہلاکت کے موقع پر موجود نہ تھے، ہم بالکل سچ کہتے ہیں"

Muhammad Taqiud-Din alHilali


They said: "Swear one to another by Allah that we shall make a secret night attack on him and his household, and afterwards we will surely say to his near relatives: 'We witnessed not the destruction of his household, and verily! We are telling the truth.'"


Indonesia transalation


Mereka berkata, “Bersumpahlah kamu dengan (nama) Allah, bahwa kita pasti akan menyerang dia bersama keluarganya pada malam hari, kemudian kita akan mengatakan kepada ahli warisnya (bahwa) kita tidak menyaksikan kebinasaan keluarganya itu, dan sungguh, kita orang yang benar.”

Page 381 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qaloo taqasamoo billahi lanubayyitannahu waahlahu thumma lanaqoolanna liwaliyyihi ma shahidna mahlika ahlihi translate in arabic

قالوا تقاسموا بالله لنبيتنه وأهله ثم لنقولن لوليه ما شهدنا مهلك أهله وإنا لصادقون

سورة: النمل - آية: ( 49 )  - جزء: ( 19 )  -  صفحة: ( 381 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(27:49) They said to one another, "Let us pledge on an oath by Allah that we shall attack Salih and his household by night, and then tell his guardian *63 that we were not even present at the time his family were killed: we are telling the truth." *64

Qaaloo taqaasamoo billaahi lanubaiyitannahoo wa ahlahoo summaa lanaqoolana liwaliy yihee maa shahidnaa mahlika ahliee wa innaa lasaadiqoon

*63) "The guardian": the chief of the Prophet Salih's tribe, who, according to the ancient tribal tradition and custom, could make a claim to blood vengeance. The same was the position in Makkah of the Holy Prophet's uncle, Abu Talib. The Quraish were hesitant that if they attacked and killed the Holy Prophet, Abu Talib, the chief of Bani Hashim, would come out with a claim to blood vengeance on behalf of his clan .
*64) This precisely was the kind of plot which the Makkan chiefs of the clans were devising against the Holy Prophet, and they devised the same ultimately on the occasion of migration (Hijrah) to kill him. They decided that men from all the clans would attack him in a body so that the Bani Hashim could not hold any one of the clans as responsible for the murder, and, therefore, would fmd it impossible to fight all of them at one and the same time.
 


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