surah Saba aya 50 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Saba aya 50 in arabic text(Sheba).
  
   
Verse 50 from Saba in Arabic

﴿قُلْ إِن ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي ۖ وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي ۚ إِنَّهُ سَمِيعٌ قَرِيبٌ﴾
[ سبأ: 50]

Qul in dalaltu fa-innama adillu AAala nafsee wa-ini ihtadaytu fabima yoohee ilayya rabbee innahu sameeAAun qareeb

transliterasi Indonesia

qul in ḍalaltu fa innamā aḍillu 'alā nafsī, wa inihtadaitu fa bimā yụḥī ilayya rabbī, innahụ samī'ung qarīb


English translation of the meaning

Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."

Surah Saba Full

Qul `In Đalaltu Fa`innama `Ađillu `Ala Nafsi Wa `Ini Ahtadaytu Fabima Yuhi `Ilayya Rabbi `Innahu Sami`un Qaribun

Qul in dalaltu fainnama adillu AAala nafsee waini ihtadaytu fabima yoohee ilayya rabbee innahu sameeAAun qareebun


Qul in dalaltu fa-innama adillu AAala nafsee wa-ini ihtadaytu fabima yoohee ilayya - meaning

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listen to ayat 50 from Saba phonetique

Turkish: ayet nasıl okunur


ḳul in ḍaleltü feinnemâ eḍillü `alâ nefsî. veini-htedeytü febimâ yûḥî ileyye rabbî. innehû semî`un ḳarîb.


Qul in dalaltu fa-innama adillu AAala nafsee wa-ini ihtadaytu fabima yoohee ilayya meaning in urdu

کہو "اگر میں گمراہ ہو گیا ہوں تو میری گمراہی کا وبال مجھ پر ہے، اور اگر میں ہدایت پر ہوں تو اُس وحی کی بنا پر ہوں جو میرا رب میرے اوپر نازل کرتا ہے، وہ سب کچھ سنتا ہے اور قریب ہی ہے"

Muhammad Taqiud-Din alHilali


Say: "If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Inspiration of my Lord to me. Truly, He is AllHearer, Ever Near (to all things)."


Indonesia transalation


Katakanlah, “Jika aku sesat maka sesungguhnya aku sesat untuk diriku sendiri; dan jika aku mendapat petunjuk maka itu disebabkan apa yang diwahyukan Tuhanku kepadaku. Sungguh, Dia Maha Mendengar, Maha-dekat.”

Page 434 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul in dalaltu fa-innama adillu AAala nafsee wa-ini ihtadaytu fabima yoohee ilayya translate in arabic

قل إن ضللت فإنما أضل على نفسي وإن اهتديت فبما يوحي إلي ربي إنه سميع قريب

سورة: سبأ - آية: ( 50 )  - جزء: ( 22 )  -  صفحة: ( 434 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(34:50) Say: 'If I go astray then the hurt of straying will come only upon me. But if I am rightly-guided, that is only because of the revelation that my Lord makes to me. He is All-Hearing, Ever Nigh.' *71

Qul in dalaltu fainnamaaa adillu `alaa nafsee wa inih-tadaitu fabimaa yoohee ilaiya Rabbee; innahoo Samee`un Qareeb

*71) From this verse some people of the modern age have argued thus: According to it the Holy Prophet also could go astray: rather used to go astray. That is why Allah has made the Holy Prophet himself say: `If I have gone astray, I am myself responsible for this. And I am on right guidance only when my Lord sends down Revelation (i.e., verses of the Qur'an) to me." By this wrong interpretation these unjust people in fact want to prove that the Holy Prophet's life was, God forbid, a combination of guidance and error, and Allah had made him confess this before the disbelievers Lest one should adopt his obedience completely, taking him to be wholly on right guidance. The fact however is that whoever considers the theme in its correct context will know that here the words, 'If I have gone astray', are not meant to give the meaning that the Holy Prophet actually used to go astray, but it means: `If I have gone astray, as you accuse I have, and my claim to Prophethood and my this invitation to Tauhid are the result of the same deviation, as you seem to imagine, then the burden of my going astray, will be on me alone; you will not be held responsible for it. But if I am on right guidance, as in fact I am, it is because I receive Revelation from my Lord, by virtue of which I have obtained the knowledge of the guidance. My Lord is near at hand and is hearing everything. He knows whether I have gone astray or am on right guidance from Him. "
 


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