surah Ad Dukhaan aya 56 , English transliteration & translation of the meaning Ayah.
﴿لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ﴾
[ الدخان: 56]
La yathooqoona feeha almawta illa almawtata al-oola wawaqahum AAathaba aljaheem
transliterasi Indonesia
lā yażụqụna fīhal-mauta illal-mautatal-ụlā, wa waqāhum 'ażābal-jaḥīm
English translation of the meaning
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
Surah Ad-Dukhaan FullLa Yadhuquna Fiha Al-Mawta `Illa Al-Mawtata Al-`Ula Wa Waqahum `Adhaba Al-Jahimi
La yathooqoona feeha almawta illa almawtata aloola wawaqahum AAathaba aljaheemi
La yathooqoona feeha almawta illa almawtata al-oola wawaqahum AAathaba aljaheem - meaning
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Turkish: ayet nasıl okunur
lâ yeẕûḳûne fîhe-lmevte ille-lmevtete-l'ûlâ. veveḳâhüm `aẕâbe-lceḥîm.
La yathooqoona feeha almawta illa almawtata al-oola wawaqahum AAathaba aljaheem meaning in urdu
وہاں موت کا مزہ وہ کبھی نہ چکھیں گے، بس دنیا میں جو موت آ چکی سو آ چکی اور اللہ اپنے فضل سے،
Muhammad Taqiud-Din alHilali
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
Indonesia transalation
mereka tidak akan merasakan mati di dalamnya selain kematian pertama (di dunia). Allah melindungi mereka dari azab neraka,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
La yathooqoona feeha almawta illa almawtata al-oola wawaqahum AAathaba aljaheem translate in arabic
لا يذوقون فيها الموت إلا الموتة الأولى ووقاهم عذاب الجحيم
سورة: الدخان - آية: ( 56 ) - جزء: ( 25 ) - صفحة: ( 498 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(44:56) They shall not taste death except the death in this world. And Allah will save them from the chastisement of Hell *44
Laa yazooqoona feehal mawtaa illal mawtatal oolaa wa qaqaahum `azaabal jaheem
*44) Two things are worthy of notice in this verse.
First, after mentioning the blessings of Paradise special mention has been made of being secure from Hell separately whereas a person's entry into Paradise by itself amounts to his being safe from Hell. This is because man can feel the worth of the reward of obedience fully only when he is informed what end the disobedient people have met and from what evil end he himself has ban saved.
Secondly, Allah is mentioning those people's safety from Hell and their entry into Paradise as a result of His own grace. This is meant to warn man of the truth that this success cannot be achieved by any person unless he is blessed by Allah's grace. Although man will be rewarded for his own good deeds, in the first place he cannot do good unless favoured by Allah's succour; then even the best deed that man is able to perform, cannot be absolutely perfect and none can claim that it is flawless and faultless. It is only Allah's bounty that He should overlook the servant's weaknesses and defects in his actions and accept his services and bless him with rewards; otherwise if He resorts to minute accountability no one can dare claim to win Paradise only on the strength of his own deeds. The same thing has been said by the Holy Prophet in a Hadith to the effect: "Act and try to act as righteously as you possibly can, but know that the action of a person alone will not make him enter Paradise. It was asked: What about your own action, O Messenger of Allah? He replied: Yes, even I won't enter Paradise on the strength of my actions, unless of course, my Lord covers me up in His mercy."
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