surah Al Hashr aya 8 , English transliteration & translation of the meaning Ayah.
﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ هُمُ الصَّادِقُونَ﴾
[ الحشر: 8]
Lilfuqara-i almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan wayansuroona Allaha warasoolahu ola-ika humu assadiqoon
transliterasi Indonesia
lil-fuqarā`il-muhājirīnallażīna ukhrijụ min diyārihim wa amwālihim yabtagụna faḍlam minallāhi wa riḍwānaw wa yanṣurụnallāha wa rasụlah, ulā`ika humuṣ-ṣādiqụn
English translation of the meaning
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful.
Surah Al-Hashr FullLilfuqara`i Al-Muhajirina Al-Ladhina `Ukhriju Min Diarihim Wa `Amwalihim Yabtaghuna Fađlaan Mina Allahi Wa Riđwanaan Wa Yansuruna Allaha Wa Rasulahu `Ula`ika Humu As-Sadiquna
Lilfuqarai almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan wayansuroona Allaha warasoolahu olaika humu alssadiqoona
Lilfuqara-i almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan - meaning
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Turkish: ayet nasıl okunur
lilfüḳarâi-lmühâcirîne-lleẕîne uḫricû min diyârihim veemvâlihim yebtegûne faḍlem mine-llâhi veriḍvânev veyenṣurûne-llâhe verasûleh. ülâike hümu-ṣṣâdiḳûn.
Lilfuqara-i almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan meaning in urdu
(نیز وہ مال) اُن غریب مہاجرین کے لیے ہے جو اپنے گھروں اور جائدادوں سے نکال باہر کیے گئے ہیں یہ لوگ اللہ کا فضل اور اس کی خوشنودی چاہتے ہیں اور اللہ اور اُس کے رسولؐ کی حمایت پر کمر بستہ رہتے ہیں یہی راستباز لوگ ہیں
Muhammad Taqiud-Din alHilali
(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are indeed the truthful (to what they say);
Indonesia transalation
(Harta rampasan itu juga) untuk orang-orang fakir yang berhijrah yang terusir dari kampung halamannya dan meninggalkan harta bendanya demi mencari karunia dari Allah dan keridaan(-Nya) dan (demi) menolong (agama) Allah dan Rasul-Nya. Mereka itulah orang-orang yang benar.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Lilfuqara-i almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan translate in arabic
للفقراء المهاجرين الذين أخرجوا من ديارهم وأموالهم يبتغون فضلا من الله ورضوانا وينصرون الله ورسوله أولئك هم الصادقون
سورة: الحشر - آية: ( 8 ) - جزء: ( 28 ) - صفحة: ( 546 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(59:8) It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, *16 those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.
Lilfuqaraaa`il Muhaaji reenal lazeena ukhrijoo min diyaarihim wa amwaalihim yabtaghoona fadlam minal laahi wa ridwaananw wa yansuroonal laaha wa Rasoolah; ulaaa`ika humus saadiqoon
*16) This implies those people who at `that time had been expelled from Makkah and other parts of Arabia only because they had embraced Islam. Before the conquest of the territory of the Ban; an-Nadir these emigrants had no permanent means of sustenance. Therefore. it was commanded that in the properties which were then taken, and in the fai properties which are taken in future there is also a share of these people along with the common poor people and the orphans and the wayfarers. With these properties all such people should be helped, who are forced to emigrate for the cause of AIlah and His Messenger to the abode of Islam. Accordingly, the Holy Prophet (upon whom be Allah's peace) distributed a part of the properties taken from the Bani an-Nadir among the Emigrants and the oases which the Ansar had set aside for the support and maintenance of their emigrant brothers were returned to them. But it is not correct to think that the Emigrants had this share in the fai only at that time. In fact, the intention of the verse is to point out that till Resurrection it is the duty of the Islamic government of the country to settle the people who are exiled and compelled to take refuge in it because of being Muslims and to enable them to stand on their feet economically; and it should spend on this head also from the fai properties besides the zakat funds.
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