surah Anam aya 57 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Anam aya 57 in arabic text(The Cattle).
  
   
Verse 57 from Al-Anam in Arabic

﴿قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ﴾
[ الأنعام: 57]

Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileen

transliterasi Indonesia

qul innī 'alā bayyinatim mir rabbī wa każżabtum bih, mā 'indī mā tasta'jilụna bih, inil-ḥukmu illā lillāh, yaquṣṣul-ḥaqqa wa huwa khairul-fāṣilīn

English translation of the meaning

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."

Surah Al-Anam Full

Qul `Inni `Ala Bayyinatin Min Rabbi Wa Kadhabtum Bihi Ma `Indi Ma Tasta`jiluna Bihi `Ini Al-Hukmu `Illa Lillahi Yaqussu Al-Haqqa Wa Huwa Khayru Al-Fasilina

Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena


Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona - meaning

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listen to ayat 57 from Anam phonetique

Turkish: ayet nasıl okunur


ḳul innî `alâ beyyinetim mir rabbî vekeẕẕebtüm bih. mâ `indî mâ testa`cilûne bih. ini-lḥukmü illâ lillâh. yeḳuṣṣu-lḥaḳḳa vehüve ḫayru-lfâṣilîn.

Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona meaning in urdu

کہو، میں اپنے رب کی طرف سے ایک دلیل روشن پر قائم ہوں اور تم نے اسے جھٹلا دیا ہے، اب میرے اختیار میں وہ چیز ہے نہیں جس کے لیے تم جلدی مچا رہے ہو، فیصلہ کا سارا اختیار اللہ کو ہے، وہی امر حق بیان کرتا ہے اور وہی بہترین فیصلہ کرنے والا ہے

Muhammad Taqiud-Din alHilali


Say (O Muhammad SAW): "I am on clear proof from my Lord (Islamic Monotheism), but you deny (the truth that has come to me from Allah). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allah, He declares the truth, and He is the Best of judges."

Indonesia transalation


Katakanlah (Muhammad), “Aku (berada) di atas keterangan yang nyata (Al-Qur'an) dari Tuhanku sedang kamu mendustakannya. Bukanlah kewenanganku (untuk menurunkan azab) yang kamu tuntut untuk disegerakan kedatangannya. Menetapkan (hukum itu) hanyalah hak Allah. Dia menerangkan kebenaran dan Dia pemberi keputusan yang terbaik.”

Page 134 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

قل إني على بينة من ربي وكذبتم به ما عندي ما تستعجلون به إن الحكم إلا لله يقص الحق وهو خير الفاصلين

سورة: الأنعام - آية: ( 57 )  - جزء: ( 7 )  -  صفحة: ( 134 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(6:57) Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. *39 Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'

Qul innee `alaa baiyinatim mir Rabbee wa kazzabtum bih; maa `indee maa tasta`jiloona bih; inil hukmu illaa lillaahi yaqussul haqqa wa Huwa khairul faasileen

*39). This alludes to God's punishment. The adversaries questioned why it was that they had openly rejected a Prophet sent by God, but had not been struck down by God's wrarth? They said that the fact of his appointment by God meant that anyone who either disbelieved or insulted him would, at once, be either plunged into the earth or struck by lightning. And yet, they pointed out, the Messenger of God and his followers faced new sufferings and humiliations whereas those who abused and persecuted him enjoyed prosperity.
 


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