surah Nisa aya 6 , English transliteration & translation of the meaning Ayah.
﴿وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللَّهِ حَسِيبًا﴾
[ النساء: 6]
Wabtaloo alyatama hatta itha balaghoo annikaha fa-in anastum minhum rushdan fadfaAAoo ilayhim amwalahum wala ta'kulooha israfan wabidaran an yakbaroo waman kana ghaniyyan falyastaAAfif waman kana faqeeran falya'kul bilmaAAroofi fa-itha dafaAAtum ilayhim amwalahum faashhidoo AAalayhim wakafa billahi haseeba
transliterasi Indonesia
wabtalul-yatāmā ḥattā iżā balagun-nikāḥ, fa in ānastum min-hum rusydan fadfa'ū ilaihim amwālahum, wa lā ta`kulụhā isrāfaw wa bidāran ay yakbarụ, wa mang kāna ganiyyan falyasta'fif, wa mang kāna faqīran falya`kul bil-ma'rụf, fa iżā dafa'tum ilaihim amwālahum fa asy-hidụ 'alaihim, wa kafā billāhi ḥasībā
English translation of the meaning
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant.
Surah An-Nisa FullWa Abtalu Al-Yatama Hatta `Idha Balaghu An-Nikaha Fa`in `Anastum Minhum Rushdaan Fadfa`u `Ilayhim `Amwalahum Wa La Ta`kuluha `Israfaan Wa Bidaraan `An Yakbaru Wa Man Kana Ghaniyaan Falyasta`fif Wa Man Kana Faqiraan Falya`kul Bil-Ma`rufi Fa`idha Dafa`tum `Ilayhim `Amwalahum Fa`ash/hidu `Alayhim Wa Kafa Billahi Hasibaan
Waibtaloo alyatama hatta itha balaghoo alnnikaha fain anastum minhum rushdan faidfaAAoo ilayhim amwalahum wala takulooha israfan wabidaran an yakbaroo waman kana ghaniyyan falyastaAAfif waman kana faqeeran falyakul bialmaAAroofi faitha dafaAAtum ilayhim amwalahum faashhidoo AAalayhim wakafa biAllahi haseeban
Wabtaloo alyatama hatta itha balaghoo annikaha fa-in anastum minhum rushdan fadfaAAoo ilayhim - meaning
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Turkish: ayet nasıl okunur
vebtelü-lyetâmâ ḥattâ iẕâ belegü-nnikâḥ. fein ânestüm minhüm ruşden fedfe`û ileyhim emvâlehüm. velâ te'külûhâ isrâfev vebidâran ey yekberû. vemen kâne ganiyyen felyesta`fif. vemen kâne feḳîran felye'kül bilma`rûf. feiẕâ defa`tüm ileyhim emvâlehüm feeşhidû `aleyhim. vekefâ billâhi ḥasîbâ.
Wabtaloo alyatama hatta itha balaghoo annikaha fa-in anastum minhum rushdan fadfaAAoo ilayhim meaning in urdu
اور یتیموں کی آزمائش کرتے رہو یہاں تک کہ وہ نکاح کے قابل عمر کو پہنچ جائیں پھر اگر تم اُن کے اندر اہلیت پاؤ تو اُن کے مال اُن کے حوالے کر دو ایسا کبھی نہ کرنا کہ حد انصاف سے تجاوز کر کے اِس خوف سے اُن کے مال جلدی جلدی کھا جاؤ کہ وہ بڑے ہو کر اپنے حق کا مطالبہ کریں گے یتیم کا جو سرپرست مال دار ہو وہ پرہیز گاری سے کام لے اور جو غریب ہو وہ معروف طریقہ سے کھائے پھر جب اُن کے مال اُن کے حوالے کرنے لگو تو لوگوں کو اس پر گواہ بنا لو، اور حساب لینے کے لیے اللہ کافی ہے
Muhammad Taqiud-Din alHilali
And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allah is All-Sufficient in taking account.
Indonesia transalation
Dan ujilah anak-anak yatim itu sampai mereka cukup umur untuk menikah. Kemudian jika menurut pendapatmu mereka telah cerdas (pandai memelihara harta), maka serahkanlah kepada mereka hartanya. Dan janganlah kamu memakannya (harta anak yatim) melebihi batas kepatutan dan (janganlah kamu) tergesa-gesa (menyerahkannya) sebelum mereka dewasa. Barangsiapa (di antara pemelihara itu) mampu, maka hendaklah dia menahan diri (dari memakan harta anak yatim itu) dan barangsiapa miskin, maka bolehlah dia makan harta itu menurut cara yang patut. Kemudian, apabila kamu menyerahkan harta itu kepada mereka, maka hendaklah kamu adakan saksi-saksi. Dan cukuplah Allah sebagai pengawas.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wabtaloo alyatama hatta itha balaghoo annikaha fa-in anastum minhum rushdan fadfaAAoo ilayhim translate in arabic
وابتلوا اليتامى حتى إذا بلغوا النكاح فإن آنستم منهم رشدا فادفعوا إليهم أموالهم ولا تأكلوها إسرافا وبدارا أن يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فليأكل بالمعروف فإذا دفعتم إليهم أموالهم فأشهدوا عليهم وكفى بالله حسيبا
سورة: النساء - آية: ( 6 ) - جزء: ( 4 ) - صفحة: ( 77 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:6) Test the orphans until they reach the age of marriage, *9 and then if you find them mature of mind hand over to them their property, *10 and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. *11 When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).
Wabtalul yataamaa hattaaa izaa balaghun nikaaha fa in aanastum minhum rushdan fad fa`ooo ilaihim amwaalahum wa laa taa kuloohaaa israafanw wa bidaaran ai yakbaroo; wa mai kaana ghaniyyan falyasta` fif wa mai kaana faqeeran falyaakul bilma`roof; fa izaa dafa`tum ilaihim amwaalahum fa`ashhidoo `alaihim; wa kafaa billaahi Haseeba
*9). When such people approach their majority their mental development should be watched so as to determine to what extent they have become capable of managing their own affairs.
*10). Two conditions have been laid down for handing over the charge of their properties to such people. The first of these is the attainment of puberty, and the second is that of mental maturity - i.e. the capacity to manage their affairs in a sound and appropriate manner. There is full agreement among Muslim jurists with regard to the first condition. As for the second condition, Abu Hanifah is of the opinion that if an orphan does not attain mental maturity after he has attained puberty, the guardian of the orphan should wait for a maximum of seven years after which he should hand over the property to its owner regardless of whether he has attained maturity or not. According to Abu Yusuf, Muhammad b. al-Hasan and Shafi'i, maturity is an indispensable pre-condition for the handing over of property. If one were to apply the doctrine of the latter jurists it would probably be more appropriate to refer particular cases to a judge under Islamic law. If the judge is convinced that the person concerned lacks maturity he should make adequate arrangements for the supervision of that person's financial affairs. (For a more complete study of the subject see Jassas, vol. 2, pp. 59 ff.; Ibn Rushd, Biddyat al-Mujtahid, 2 vols., Cairo, Al-Maktabahal-Tijariyahal-Kubra, n.d., vol. 2, pp. 275ff.-Ed.)
*11). The guardian is entitled to remuneration for his service. The amount of this remuneration should be such as is deemed to be fair by neutral and reasonable people. Moreover, the guardian is instructed that he should take a fixed and known amount by way of remuneration, that he should take it openly rather than secretly, and that he should keep an account of it.
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