surah An Nur aya 63 , English transliteration & translation of the meaning Ayah.
﴿لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا ۚ قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا ۚ فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ﴾
[ النور: 63]
La tajAAaloo duAAaa arrasooli baynakum kaduAAa-i baAAdikum baAAdan qad yaAAlamu Allahu allatheena yatasallaloona minkum liwathan falyahthari allatheena yukhalifoona AAan amrihi an tuseebahum fitnatun aw yuseebahum AAathabun aleem
transliterasi Indonesia
lā taj'alụ du'ā`ar-rasụli bainakum kadu'ā`i ba'ḍikum ba'ḍā, qad ya'lamullāhullażīna yatasallalụna mingkum liwāżā, falyaḥżarillażīna yukhālifụna 'an amrihī an tuṣībahum fitnatun au yuṣībahum 'ażābun alīm
English translation of the meaning
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment.
Surah An-Nur FullLa Taj`alu Du`a`a Ar-Rasuli Baynakum Kadu`a`i Ba`đikum Ba`đaan Qad Ya`lamu Allahu Al-Ladhina Yatasallaluna Minkum Liwadhaan Falyahdhari Al-Ladhina Yukhalifuna `An `Amrihi `An Tusibahum Fitnatun `Aw Yusibahum `Adhabun `Alimun
La tajAAaloo duAAaa alrrasooli baynakum kaduAAai baAAdikum baAAdan qad yaAAlamu Allahu allatheena yatasallaloona minkum liwathan falyahthari allatheena yukhalifoona AAan amrihi an tuseebahum fitnatun aw yuseebahum AAathabun aleemun
La tajAAaloo duAAaa arrasooli baynakum kaduAAa-i baAAdikum baAAdan qad yaAAlamu Allahu allatheena - meaning
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Turkish: ayet nasıl okunur
lâ tec`alû dü`âe-rrasûli beyneküm kedü`âi ba`ḍiküm ba`ḍâ. ḳad ya`lemü-llâhü-lleẕîne yetesellelûne minküm livâẕâ. felyaḥẕeri-lleẕîne yüḫâlifûne `an emrih en tüṣîbehüm fitnetün ev yüṣîbehüm `aẕâbün elîm.
La tajAAaloo duAAaa arrasooli baynakum kaduAAa-i baAAdikum baAAdan qad yaAAlamu Allahu allatheena meaning in urdu
مسلمانو، اپنے درمیان رسولؐ کے بلانے کو آپس میں ایک دوسرے کا سا بلانا نہ سمجھ بیٹھو اللہ اُن لوگوں کو خوب جانتا ہے جو تم میں ایسے ہیں کہ ایک دوسرے کی آڑ لیتے ہوئے چپکے سے سٹک جاتے ہیں رسولؐ کے حکم کی خلاف ورزی کرنے والوں کو ڈرنا چاہیے کہ وہ کسی فتنے میں گرفتار نہ ہو جائیں یا ان پر دردناک عذاب نہ آ جائے
Muhammad Taqiud-Din alHilali
Make not the calling of the Messenger (Muhammad SAW) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger SAW). And let those who oppose the Messenger's (Muhammad SAW) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
Indonesia transalation
Janganlah kamu jadikan panggilan Rasul (Muhammad) di antara kamu seperti panggilan sebagian kamu kepada sebagian (yang lain). Sungguh, Allah mengetahui orang-orang yang keluar (secara) sembunyi-sembunyi di antara kamu dengan berlindung (kepada kawannya), maka hendaklah orang-orang yang menyalahi perintah Rasul-Nya takut akan mendapat cobaan atau ditimpa azab yang pedih.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
La tajAAaloo duAAaa arrasooli baynakum kaduAAa-i baAAdikum baAAdan qad yaAAlamu Allahu allatheena translate in arabic
لا تجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم
سورة: النور - آية: ( 63 ) - جزء: ( 18 ) - صفحة: ( 359 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(24:63) O Believers, do not consider the summoning by the Messenger like the summoning among you by one another. *102 Allah knows well those of you who steal away, concealing themselves behind others. *103 Let those who disobey the order of the Messenger beware lest they should be involved in some affliction, *104 or are visited by a woeful scourge.
La taj`aloo du`aaa`ar Rasooli bainakum kadu`aaa`i badikum ba`daa; qad ya`lamul laahul lazeena yatasallaloona minkum liwaazaa; fal yahzaril lazeena yukhaalifoona `an amriheee an tuseebahum fitnatun aw yuseebahum `azaabun aleem
*102) Dua" means `to summon', `to pray' and` to call`. Dua'-ar-Rasul, therefore, may mean `summoning or praying by the Messenger' or `calling the Messenger'. The verse can thus have three meanings which would all be equally correct;
(a) "The Prophet's summons should not be treated as a common man's summons", for the Prophet's summon is of extraordinary importance, which you cannot ignore, because if you fail to respond to it, or feel hesitant about it, you will be doing so at the very risk of your faith
(b) "Do not consider the Prophet's prayer as a common man's prayer". If he is pleased with you and prays for you, there can be no greater good fortune for you. But if he is displeased with you and curses you, there can be no greater misfortune for you.
(c) "Calling the Prophet should not be like calling among yourselves of each other. That is, you should not call or address the Prophet just as you call and address other people aloud by their names. You should have full respect for' him, because the slightest disrespect in this regard will call for Allah's reckoning in the Hereafter. Though all the three meanings quite fit in with the context, the first meaning is more in keeping with the theme which follows.
*103) This is yet another trait of the hypocrites. When they are summoned to gather together for a collective cause, they do respond to the call, because they want to be counted among the Muslims. But they grudge their presence, and steal away somehow as soon as they find an opportunity.
*104) According to Imam Ja'far Sadiq, "affliction" means "rule of the unjust". That is if the Muslims will disobey the Commands of the Prophet, they will be put under tyrants. Besides this, there can be many other forms of affliction also; for instance, sectarian differences, civil war, moral degradation, disruption of community life, internal chaos, disintegration of political and material power, subjugation by others, etc.
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