surah Muminun aya 72 , English transliteration & translation of the meaning Ayah.
﴿أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ﴾
[ المؤمنون: 72]
Am tas-aluhum kharjan fakharaju rabbika khayrun wahuwa khayru arraziqeen
transliterasi Indonesia
am tas`aluhum kharjan fa kharāju rabbika khairuw wa huwa khairur-rāziqīn
English translation of the meaning
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
Surah Al-Muminun FullAm Tas`aluhum Kharjaan Fakharaju Rabbika Khayrun Wa Huwa Khayru Ar-Raziqina
Am tasaluhum kharjan fakharaju rabbika khayrun wahuwa khayru alrraziqeena
Am tas-aluhum kharjan fakharaju rabbika khayrun wahuwa khayru arraziqeen - meaning
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Turkish: ayet nasıl okunur
em tes'elühüm ḫarcen feḫarâcü rabbike ḫayr. vehüve ḫayru-rrâziḳîn.
Am tas-aluhum kharjan fakharaju rabbika khayrun wahuwa khayru arraziqeen meaning in urdu
کیا تُو ان سے کچھ مانگ رہا ہے؟ تیرے لیے تیرے رب کا دیا ہی بہتر ہے اور وہ بہترین رازق ہے
Muhammad Taqiud-Din alHilali
Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
Indonesia transalation
Atau engkau (Muhammad) meminta imbalan kepada mereka? Sedangkan imbalan dari Tuhanmu lebih baik, karena Dia pemberi rezeki yang terbaik.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Am tas-aluhum kharjan fakharaju rabbika khayrun wahuwa khayru arraziqeen translate in arabic
أم تسألهم خرجا فخراج ربك خير وهو خير الرازقين
سورة: المؤمنون - آية: ( 72 ) - جزء: ( 18 ) - صفحة: ( 346 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(23:72) Are you demanding some recompense from them? Allah's recompense is best for you, for He is the best Providence. *70
Am tas`aluhum kharjan fakharaaju Rabbika khairunw wa Huwa khairur raaziqeen
*70) This was yet another proof of the Holy Prophet's Prophethood: he was conveying the Message without demanding any recompense for it, and he had no self-interest in it. Nay, he had staked his business, reputation, peaceful home life, relationships with the unbelieving kindred for the success of his Mission and was being ruthlessly persecuted for its sake. A selfish person could not have risked his all for the sake of only worldly motives. He would rather have exploited the racial and tribal prejudices of his people to become their ruler and leader. On the contrary, his Message not only cut at the root of those prejudices but tended to destroy the very bases which helped his tribe to wield influence and authority over the polytheists of Arabia. This is an argument which the Qur'an has advanced again and again as a proof of the truth of the Mission of the other Prophets as well. See Al-An'am (VI): 90, Yunus (X): 72, Hud (XI): 29, 51, Yusuf (XII): 104, Ya Sin (XXXVI): 21 along with the relevant E.N.'s.
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