surah Nahl aya 76 , English transliteration & translation of the meaning Ayah.
﴿وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴾
[ النحل: 76]
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shay-in wahuwa kallun AAala mawlahu aynama yuwajjihhu la ya'ti bikhayrin hal yastawee huwa waman ya'muru bilAAadli wahuwa AAala siratin mustaqeem
transliterasi Indonesia
wa ḍaraballāhu maṡalar rajulaini aḥaduhumā abkamu lā yaqdiru 'alā syai`iw wa huwa kallun 'alā maulāh, ainamā yuwajjihhu lā ya`ti bikhairin hal yastawī huwa wa may ya`muru bil-'adli wa huwa 'alā ṣirāṭim mustaqīm
English translation of the meaning
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
Surah An-Nahl FullWa Đaraba Allahu Mathalaan Rajulayni `Ahaduhuma `Abkamu La Yaqdiru `Ala Shay`in Wa Huwa Kallun `Ala Mawlahu `Aynama Yuwajjhhhu La Ya`ti Bikhayrin Hal Yastawi Huwa Wa Man Ya`muru Bil-`Adli Wa Huwa `Ala Siratin Mustaqimin
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shayin wahuwa kallun AAala mawlahu aynama yuwajjihhu la yati bikhayrin hal yastawee huwa waman yamuru bialAAadli wahuwa AAala siratin mustaqeemin
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shay-in wahuwa kallun - meaning
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Turkish: ayet nasıl okunur
veḍarabe-llâhü meŝeler racüleyni eḥadühümâ ebkemü lâ yaḳdiru `alâ şey'iv vehüve kellün `alâ mevlâhü eynemâ yüveccihhü lâ ye'ti biḫayr. hel yestevî hüve vemey ye'müru bil`adli vehüve `alâ ṣirâṭim müsteḳîm.
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shay-in wahuwa kallun meaning in urdu
اللہ ایک اور مثال دیتا ہے دو آدمی ہیں ایک گونگا بہرا ہے، کوئی کام نہیں کر سکتا، اپنے آقا پر بوجھ بنا ہوا ہے، جدھر بھی وہ اسے بھیجے کوئی بھلا کام اُس سے بن نہ آئے دوسرا شخص ایسا ہے کہ انصاف کا حکم دیتا ہے اور خود راہ راست پر قائم ہے بتاؤ کیا یہ دونوں یکساں ہیں؟
Muhammad Taqiud-Din alHilali
And Allah puts forward (another) example of two men, one of them dumb, who has no power over anything (disbeliever), and he is a burden to his master, whichever way he directs him, he brings no good. Is such a man equal to one (believer in the Islamic Monotheism) who commands justice, and is himself on a Straight Path?
Indonesia transalation
Dan Allah (juga) membuat perumpamaan, dua orang laki-laki, yang seorang bisu, tidak dapat berbuat sesuatu dan dia menjadi beban penanggungnya, ke mana saja dia disuruh (oleh penanggungnya itu), dia sama sekali tidak dapat mendatangkan suatu kebaikan. Samakah orang itu dengan orang yang menyuruh berbuat keadilan, dan dia berada di jalan yang lurus?
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shay-in wahuwa kallun translate in arabic
وضرب الله مثلا رجلين أحدهما أبكم لا يقدر على شيء وهو كل على مولاه أينما يوجهه لا يأت بخير هل يستوي هو ومن يأمر بالعدل وهو على صراط مستقيم
سورة: النحل - آية: ( 76 ) - جزء: ( 14 ) - صفحة: ( 275 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:76) Allah cites another similitude of two men. One of them is dumb and deaf and cannot do any work, and has become a burden upon his master; wherever he despatches him, he does nothing useful. There is the other one, who enjoins justice and follows the Right Way. (Ask_ them): "Are these two men equal?" *69
Wa darabal laahu masalar rajulaini ahaduhumaaa abkamu laa yaqdiru `alaa shai`inw wa huwa kallun `alaa mawlaahu ainamaa yuwajjihhu laa yaati bikhairin hal yastawee huwa wa many-yaamuru bil`adli wa huwa `alaa Siraatim MMustaqeem
*69) In the first similitude, distinction between AIIah and false gods has been made clear in regard to the possession of powers and the lack of these. In the second one, the emphasis is on the use of those powers. Allah is not only AllPowerful, but also hears all the prayers and fulfils all the needs, while the slave is utterly powerless. He does not and cannot hear prayers, nor can make a response to them nor has the power to do anything at all. He is totally dependent on the Master and quite incapable of doing anything by himself. On the other hand, the Master is All-Powerful and AlI-Wise. He enjoins justice on the world: whatever He dces is right and accurate. Ask them, "Is it then a point of wisdom to regard such Master and such a slave as equal?"
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