surah Zumar aya 8 , English transliteration & translation of the meaning Ayah.
﴿۞ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَابِ النَّارِ﴾
[ الزمر: 8]
Wa-itha massa al-insana durrun daAAa rabbahu muneeban ilayhi thumma itha khawwalahu niAAmatan minhu nasiya ma kana yadAAoo ilayhi min qablu wajaAAala lillahi andadan liyudilla AAan sabeelihi qul tamattaAA bikufrika qaleelan innaka min as-habi annar
transliterasi Indonesia
wa iżā massal-insāna ḍurrun da'ā rabbahụ munīban ilaihi ṡumma iżā khawwalahụ ni'matam min-hu nasiya mā kāna yad'ū ilaihi ming qablu wa ja'ala lillāhi andādal liyuḍilla 'an sabīlih, qul tamatta' bikufrika qalīlan innaka min aṣ-ḥābin-nār
English translation of the meaning
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
Surah Az-Zumar FullWa `Idha Massa Al-`Insana Đurrun Da`a Rabbahu Munibaan `Ilayhi Thumma `Idha Khawwalahu Ni`matan Minhu Nasiya Ma Kana Yad`u `Ilayhi Min Qablu Wa Ja`ala Lillahi `Andadaan Liyuđilla `An Sabilihi Qul Tamatta` Bikufrika Qalilaan `Innaka Min `Ashabi An-Nari
Waitha massa alinsana durrun daAAa rabbahu muneeban ilayhi thumma itha khawwalahu niAAmatan minhu nasiya ma kana yadAAoo ilayhi min qablu wajaAAala lillahi andadan liyudilla AAan sabeelihi qul tamattaAA bikufrika qaleelan innaka min ashabi alnnari
Wa-itha massa al-insana durrun daAAa rabbahu muneeban ilayhi thumma itha khawwalahu niAAmatan - meaning
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veiẕâ messe-l'insâne ḍurrun de`â rabbehû münîben ileyhi ŝümme iẕâ ḫavvelehû ni`metem minhü nesiye mâ kâne yed`û ileyhi min ḳablü vece`ale lillâhi endâdel liyüḍille `an sebîlih. ḳul temetta` biküfrike ḳalîlen. inneke min aṣḥâbi-nnâr.
Wa-itha massa al-insana durrun daAAa rabbahu muneeban ilayhi thumma itha khawwalahu niAAmatan meaning in urdu
انسان پر جب کوئی آفت آتی ہے تو وہ اپنے رب کی طرف رجوع کر کے اُسے پکارتا ہے پھر جب اس کا رب اسے اپنی نعمت سے نواز دیتا ہے تو وہ اُس مصیبت کو بھول جاتا ہے جس پر وہ پہلے پکار رہا تھا اور دوسروں کو اللہ کا ہمسر ٹھیراتا ہے تاکہ اُس کی راہ سے گمراہ کرے (اے نبیؐ) اُس سے کہو کہ تھوڑے دن اپنے کفر سے لطف اٹھا لے، یقیناً تو دوزخ میں جانے والا ہے
Muhammad Taqiud-Din alHilali
And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance, but when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!"
Indonesia transalation
Dan apabila manusia ditimpa bencana, dia memohon (pertolongan) kepada Tuhannya dengan kembali (taat) kepada-Nya; tetapi apabila Dia memberikan nikmat kepadanya dia lupa (akan bencana) yang pernah dia berdoa kepada Allah sebelum itu, dan diadakannya sekutu-sekutu bagi Allah untuk menyesatkan (manusia) dari jalan-Nya. Katakanlah, “Bersenang-senanglah kamu dengan kekafiranmu itu untuk sementara waktu. Sungguh, kamu termasuk penghuni neraka.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wa-itha massa al-insana durrun daAAa rabbahu muneeban ilayhi thumma itha khawwalahu niAAmatan translate in arabic
وإذا مس الإنسان ضر دعا ربه منيبا إليه ثم إذا خوله نعمة منه نسي ما كان يدعو إليه من قبل وجعل لله أندادا ليضل عن سبيله قل تمتع بكفرك قليلا إنك من أصحاب النار
سورة: الزمر - آية: ( 8 ) - جزء: ( 23 ) - صفحة: ( 459 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(39:8) When any affliction befalls man, *23 he cries out to his Lord, penitently turning to Him. *24 But when his Lord bestows His favour upon him, he forgets the affliction regarding which he had cried out *25 and sets up compeers to Allah *26 that they may lead others astray from His Path. *27 Say, (O Prophet): 'Enjoy your unbelief for a while. Surely you will be among the inmates of the Fire.'
Wa izaa massal insaana durrun da`aa Rabbahoo muneeban ilaihi summa izaa khawwalahoo ni`matam minhu nasiya maa kaana yad`ooo ilaihi min qablu wa ja`ala lillaahi andaadal liyudilla `ansabeelih; qul tamatta` bikufrika qaleelan innaka min Ashaabin Naar
*23) "The man": the disbeliever who adopted the way of ingratitude.
*24) That is, "At that time he dces not remember those other deities whom he used to invoke in good times; but he despairs of them all and turns only to Allah, Lord of the worlds." This is a clear proof of the fact that in the depths of his heart he has the feeling that all other deities are helpless, and the realization that Allah alone is the Possessor of all powers and authority, lies buried and hidden deep in his mind. "
*25) That is, "He again forgets the bad times when abandoning all other deities he was invoking only Allah, the One."
*26) That is, "He again starts serving others: he obeys them, prays to them and makes offerings before them."
*27) That is, "He is not content with his own self having gone astray, but also leads others astray, telling them that the affliction which had befallen him, had been averted by the help of such and such a pious man or saint, or god and goddess." Thus, many other people also put their faith in these deities besides Allah, and are further misled as the ignorant and foolish people describe their experiences before them.
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