surah Yunus aya 87 , English transliteration & translation of the meaning Ayah.
﴿وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ ۗ وَبَشِّرِ الْمُؤْمِنِينَ﴾
[ يونس: 87]
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan wajAAaloo buyootakum qiblatan waaqeemoo assalata wabashshiri almu'mineen
transliterasi Indonesia
wa auḥainā ilā mụsā wa akhīhi an tabawwa`ā liqaumikumā bimiṣra buyụtaw waj'alụ buyụtakum qiblataw wa aqīmuṣ-ṣalāh, wa basysyiril-mu`minīn
English translation of the meaning
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."
Surah Yunus FullWa `Awhayna `Ila Musa Wa `Akhihi `An Tabawwa`a Liqawmikuma Bimisra Buyutaan Wa Aj`alu Buyutakum Qiblatan Wa `Aqimu As-Salaata Wa Bashiri Al-Mu`uminina
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan waijAAaloo buyootakum qiblatan waaqeemoo alssalata wabashshiri almumineena
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan wajAAaloo buyootakum qiblatan - meaning
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Turkish: ayet nasıl okunur
veevḥaynâ ilâ mûsâ veeḫîhi en tebevveâ liḳavmikümâ bimiṣra büyûtev vec`alû büyûteküm ḳibletev veeḳîmu-ṣṣalâh. vebeşşiri-lmü'minîn.
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan wajAAaloo buyootakum qiblatan meaning in urdu
اور ہم نے موسیٰؑ اور اس کے بھائی کو اشارہ کیا کہ “مصر میں چند مکان اپنی قوم کے لیے مہیا کرو اور اپنے ان مکانوں کو قبلہ ٹھیرا لو اور نماز قائم کرو اور اہل ایمان کو بشارت دے دو"
Muhammad Taqiud-Din alHilali
And We inspired Musa (Moses) and his brother (saying): "Take dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat), and give glad tidings to the believers."
Indonesia transalation
Dan Kami wahyukan kepada Musa dan saudaranya, “Ambillah beberapa rumah di Mesir untuk (tempat tinggal) kaummu dan jadikanlah rumah-rumahmu itu tempat ibadah dan laksanakanlah salat serta gembirakanlah orang-orang mukmin.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan wajAAaloo buyootakum qiblatan translate in arabic
وأوحينا إلى موسى وأخيه أن تبوءا لقومكما بمصر بيوتا واجعلوا بيوتكم قبلة وأقيموا الصلاة وبشر المؤمنين
سورة: يونس - آية: ( 87 ) - جزء: ( 11 ) - صفحة: ( 218 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:87) And We directed Moses and his brother: 'Prepare a few houses for your people in Egypt, and make your houses a direction for men to pray, and establish Prayer, *84 and give glad tidings to the men of faith. *85
Wa awhainaaa ilaa Moosaa wa akheehi an tabaw wa aa liqawmikuma bi Misra bu yootanw waj`aloo bu yootakum qiblatanw wa aqeemus Salaah; wa bashshiril mu`mineen
*84). The Qur'an-commentators disagree about the meaning of this verse. After carefully considering the actual words of the verse and reflecting over the context in which these words were said, I have come to the conclusion that perhaps because of the oppression prevailing in Egypt, and because the faith of the Israelites had become quite weak, congregational prayer had become defunct among both the Israeli and Egyptian Muslims,* The abandonment of congregational prayer was a major cause of the disintegration of their collective entity and the virtual extinction of their religious life. That is why Moses (peace be on him) was directed to re-establish congregational prayer and to construct or acquire a few houses in Egypt specifically for that purpose.
* The author's expression 'Egyptian Muslims' denotes those Egyptians who had embraced the faith of the Prophets, the faith of Moses (peace be on him) - Ed.
The reason for such a directive is that when a group of Muslims falls prey to degeneration and dissolution, the necessary effort to revive their religious spirit and to restore their shattered integrity, if it is to conform to a truly Islamic pattern, must begin with the revival of congregational prayer.
The directive to 'make your houses a direction for men to pray' suggests, in my opinion, that these prayer-houses should become pivotal points for the entire people. That the directive to 'establish Prayer' immediately follows this statement means that rather than offer Prayer at different places, they should congregate in the houses set aside for Prayer and perform it collectively. For certainly one of the implications of the expression 'to establish Prayer' which frequently occurs in the Qur'an, is its observance in congregation.
*85). Moses (peace be on him) was directed to banish those feelings of despair, awe and dismay which had seized the believers. To 'give glad tidings' encompasses the whole range required by this task.
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