surah Yunus aya 88 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yunus aya 88 in arabic text(Jonah).
  
   
Verse 88 from Yunus in Arabic

﴿وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ ۖ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ﴾
[ يونس: 88]

Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati addunya rabbana liyudilloo AAan sabeelika rabbana itmis AAala amwalihim washdud AAala quloobihim fala yu'minoo hatta yarawoo alAAathaba al-aleem

transliterasi Indonesia

wa qāla mụsā rabbanā innaka ātaita fir'auna wa mala`ahụ zīnataw wa amwālan fil-ḥayātid-dun-yā, rabbanā liyuḍillụ 'an sabīlik, rabbanaṭmis 'alā amwālihim wasydud 'alā qulụbihim fa lā yu`minụ ḥattā yarawul-'ażābal-alīm


English translation of the meaning

And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

Surah Yunus Full

Wa Qala Musa Rabbana `Innaka `Atayta Fir`awna Wa Mala`ahu Zinatan Wa `Amwalaan Fi Al-Hayaati Ad-Dunya Rabbana Liyuđillu `An Sabilika Rabbana Atmis `Ala `Amwalihim Wa Ashdud `Ala Qulubihim Fala Yu`uminu Hatta Yaraw Al-`Adhaba Al-`Alima

Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati alddunya rabbana liyudilloo AAan sabeelika rabbana itmis AAala amwalihim waoshdud AAala quloobihim fala yuminoo hatta yarawoo alAAathaba alaleema


Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati addunya - meaning

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listen to ayat 88 from Yunus phonetique

Turkish: ayet nasıl okunur


veḳâle mûsâ rabbenâ inneke âteyte fir`avne vemeleehû zînetev veemvâlen fi-lḥayâti-ddünyâ rabbenâ liyüḍillû `an sebîlik. rabbene-ṭmis `alâ emvâlihim veşdüd `alâ ḳulûbihim felâ yü'minû ḥattâ yeravu-l`aẕâbe-l'elîm.


Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati addunya meaning in urdu

موسیٰؑ نے دعا کی “اے ہمارے رب، تو نے فرعون اور اس کے سرداروں کو دنیا کی زندگی میں زینت اور اموال سے نواز رکھا ہے اے رب، کیا یہ اس لیے ہے کہ وہ لوگوں کو تیری راہ سے بھٹکائیں؟ اے رب، ان کے مال غارت کر دے اور ان کے دلوں پر ایسی مہر کر دے کہ ایمان نہ لائیں جب تک دردناک عذاب نہ دیکھ لیں"

Muhammad Taqiud-Din alHilali


And Musa (Moses) said: "Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth in the life of this world, our Lord! That they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment."


Indonesia transalation


Dan Musa berkata, “Ya Tuhan kami, Engkau telah memberikan kepada Fir‘aun dan para pemuka kaumnya perhiasan dan harta kekayaan dalam kehidupan dunia. Ya Tuhan kami, (akibatnya) mereka menyesatkan (manusia) dari jalan-Mu. Ya Tuhan, binasakanlah harta mereka, dan kuncilah hati mereka, sehingga mereka tidak beriman sampai mereka melihat azab yang pedih.”

Page 218 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati addunya translate in arabic

وقال موسى ربنا إنك آتيت فرعون وملأه زينة وأموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس على أموالهم واشدد على قلوبهم فلا يؤمنوا حتى يروا العذاب الأليم

سورة: يونس - آية: ( 88 )  - جزء: ( 11 )  -  صفحة: ( 218 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(10:88) Moses prayed: *86 'Our Lord! You bestowed upon Pharaoh and his nobles splendour *87 and riches *88 in the world. Our Lord! Have You done this that they may lead people astray from Your path? Our Lord! Obliterate their riches and harden their hearts that they may not believe until they observe the painful chastisement. *89

Wa qaala Mosaa Rabbanaaa innaka aataita Fir`awna wa mala ahoo zeenatanw wa amwaalan fil hayaatid dunyaa Rabbanaa liyudillo `ansabeelika Rabbanat mis `alaaa amwaalihim washdud `alaa quloobihim falaa yu`minoo hatta yarawul `azaabal aleem

*86). These verses are related to the early period of Moses' (peace be on him) mission whereas the prayer itself probably belongs to his last days in Egypt. The intervening period spans several years, the detailed events of which have not been mentioned here. At other places in the Qur'an, however, there are references to the events that took place in that intervening period.
*87). This alludes to the pomp and splendour and the glamour of cultural refinement because of which people had become enamoured of them and their life-style, and which had created in the former an irrepressible urge to ape the ways of the latter.
*88). This refers to the abundance of material resources which are available to the unbelievers to execute their plans, whereas the believers, insofar as they lack those resources, are forced to defer the execution of their plans.
*89). This prayer, as we have pointed out earlier (see n. 86 above), was made by the Prophet Moses (peace be on him) during his very last days in Egypt. Moses resorted to this prayer when, although Pharaoh and his nobles had witnessed a series of signs betokening the truth, and even though Moses (peace be on him) had made the truth all too patently clear to them, they still obdurately persisted in their hostility to it. Moses' prayer that God may 'obliterate their riches and harden their hearts' is a prayer that Prophets are wont to make at a time when they are faced with opposition like that mentioned above. The prayer is substantially in accord with God 's own judgement against those who obdurately oppose the truth - that they may never be enabled to have faith.
 


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