surah Ahqaf aya 9 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Ahqaf aya 9 in arabic text(The Sand-Dunes).
  
   
Verse 9 from Al-Ahqaaf in Arabic

﴿قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ﴾
[ الأحقاف: 9]

Qul ma kuntu bidAAan mina arrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu illa ma yooha ilayya wama ana illa natheerun mubeen

transliterasi Indonesia

qul mā kuntu bid'am minar-rusuli wa mā adrī mā yuf'alu bī wa lā bikum, in attabi'u illā mā yụḥā ilayya wa mā ana illā nażīrum mubīn


English translation of the meaning

Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

Surah Al-Ahqaaf Full

Qul Ma Kuntu Bid`aan Mina Ar-Rusuli Wa Ma `Adri Ma Yuf`alu Bi Wa La Bikum `In `Attabi`u `Illa Ma Yuha `Ilayya Wa Ma `Ana `Illa Nadhirun Mubinun

Qul ma kuntu bidAAan mina alrrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu illa ma yooha ilayya wama ana illa natheerun mubeenun


Qul ma kuntu bidAAan mina arrusuli wama adree ma yufAAalu bee wala - meaning

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listen to ayat 9 from Ahqaf phonetique

Turkish: ayet nasıl okunur


ḳul mâ küntü bid`am mine-rrusüli vemâ edrî mâ yüf`alü bî velâ biküm. in ettebi`u illâ mâ yûḥâ ileyye vemâ ene illâ neẕîrum mübîn.


Qul ma kuntu bidAAan mina arrusuli wama adree ma yufAAalu bee wala meaning in urdu

اِن سے کہو، "میں کوئی نرالا رسول تو نہیں ہوں، میں نہیں جانتا کہ کل تمہارے ساتھ کیا ہونا ہے اور میرے ساتھ کیا، میں تو صرف اُس وحی کی پیروی کرتا ہوں جو میرے پاس بھیجی جاتی ہے اور میں ایک صاف صاف خبردار کر دینے والے کے سوا اور کچھ نہیں ہوں"

Muhammad Taqiud-Din alHilali


Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allah) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner."


Indonesia transalation


Katakanlah (Muhammad), “Aku bukanlah Rasul yang pertama di antara rasul-rasul dan aku tidak tahu apa yang akan diperbuat terhadapku dan terhadapmu. Aku hanyalah mengikuti apa yang diwahyukan kepadaku dan aku hanyalah pemberi peringatan yang menjelaskan.”

Page 503 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qul ma kuntu bidAAan mina arrusuli wama adree ma yufAAalu bee wala translate in arabic

قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين

سورة: الأحقاف - آية: ( 9 )  - جزء: ( 26 )  -  صفحة: ( 503 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(46:9) Tell them: 'I am not the first of the Messengers; and I do not know what shall be done with me or with you. I follow only what is revealed to me, and I am nothing but a plain warner.' *12

Qul maa kuntu bid`am minal Rusuli wa maaa adreee ma yuf`alu bee wa laa bikum in attabi`u illaa maa yoohaaa ilaiya ya maaa ana illaa nazeerum mubeen

*12) Its background is this: When the Holy Prophet presented himself as Allah's Messenger, the people of Makkah raised different kinds of objections against it. They said: "what kind of a Messenger he is who has a family, who moves about in the streets, eats and drinks and lives a common man's life. There is nothing special about him, which might distinguish him above the other people and therefore we may know that Allah has specially made this man His Messenger. " Then they said: "Had he ban appointed a Messenger by God, He would have sent an angel as an attendant with him who would have announced that he was God's Messenger, and would have punished with a scourge every such person who had behaved insolently Towards him. How strange that God should appoint a person as His Messenger and then should leave him alone to roam the streets of Makkah and suffer every kind of humiliation. If nothing else Allah should at Ieast have created a magnificent palace and a blooming garden for His Messenger. He should not have been left to depend on his wife's resources so that 'when they exhausted the Messenger should be forced to go without food and should not even afford a conveyance to Ta'if." Besides, these people demanded different kinds of miracles from him and asked news of the unseen. They thought that a person's being God's Mcsscngcr meant that he should possess supernatural powers so that mountains should move at his bidding and deserts at once turn into green fields; he should have the knowledge of the past and the future events and of everything hidden from others.
An answer to the same has been given in these sentences, and each sentence contains a world of meaning.
First, it is said: 'Tell them: I am not a novel Messenger. " That is, "My being appointed as a Messenger is not a novel event of its kind in the world so that you may have some confusion about the characteristics of a Messenger. Many Messengers have come to the world before me, and I am not any different from them. Never has a Messenger come, who did not have a family, who did not eat and drink, or who did not live a common man's life. Never has an angel descended as an attendant with a Mcsscngcr, heralding his prophethood and carrying a whip before him. Never have gardens and palaces been created for a Messenger and never has a Messenger ban spared of the hardships which I am suffering. Never has a Messenger shown a miracle by his own power, or known everything by his own knowledge. Then, how is it that you are bringing forth these strange criteria only to judge my Prophethood?"
Then it is said: Tell them also : "I do not know what shall befall you tomorrow nor what shall befall me. I only follow that which is revealed to me." That is, "I am not a knower of the unseen so that everything of the past and present and future should be known to me, and I should have the knowledge of everything in the world. Not to speak of your future, I do not even know my own future. I only know that of which I am given knowledge by revelation. More than that I have never claimed to know, nor has there ever been a Messenger in the world, who made that claim. It is not a Messenger's job to tell the whereabouts of the lost articles, or tell whether a pregnant woman will deliver a boy or a girl, or whether a sick patient will live or die." In conclusion, it is said: "Say to them: I am no more than a plain warner." That is, "I do not possess Divine powers so that I may show you the wonderful miracles that you demand from me every next day. My only mission is that I should present the right way before the people, and should warn of an evil end those who do not accept it. "
 


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