surah Al Imran aya 93 , English transliteration & translation of the meaning Ayah.
﴿۞ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ ۗ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ﴾
[ آل عمران: 93]
Kullu attaAAami kana hillan libanee isra-eela illa ma harrama isra-eelu AAala nafsihi min qabli an tunazzala attawratu qul fa'too bittawrati fatlooha in kuntum sadiqeen
transliterasi Indonesia
kulluṭ-ṭa'āmi kāna ḥillal libanī isrā`īla illā mā ḥarrama isrā`īlu 'alā nafsihī ming qabli an tunazzalat-taurāh, qul fa`tụ bit-taurāti fatlụhā ing kuntum ṣādiqīn
English translation of the meaning
All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."
Surah Al Imran FullKullu At-Ta`ami Kana Hillaan Libani `Isra`ila `Illa Ma Harrama `Isra`ilu `Ala Nafsihi Min Qabli `An Tunazzala At-Tawraatu Qul Fa`tu Bit-Tawraati Fatluha `In Kuntum Sadiqina
Kullu alttaAAami kana hillan libanee israeela illa ma harrama israeelu AAala nafsihi min qabli an tunazzala alttawratu qul fatoo bialttawrati faotlooha in kuntum sadiqeena
Kullu attaAAami kana hillan libanee isra-eela illa ma harrama isra-eelu AAala nafsihi - meaning
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Turkish: ayet nasıl okunur
küllu-ṭṭa`âmi kâne ḥillel libenî isrâîle illâ mâ ḥarrame isrâîlü `alâ nefsihî min ḳabli en tünezzele-ttevrâh. ḳul fe'tû bittevrâti fetlûhâ in küntüm ṣâdiḳîn.
Kullu attaAAami kana hillan libanee isra-eela illa ma harrama isra-eelu AAala nafsihi meaning in urdu
کھانے کی یہ ساری چیزیں (جو شریعت محمدیؐ میں حلال ہیں) بنی اسرائیل کے لیے بھی حلال تھیں، البتہ بعض چیزیں ایسی تھیں جنہیں توراۃ کے نازل کیے جانے سے پہلے اسرائیل نے خود اپنے اوپر حرام کر لیا تھا ان سے کہو، اگر تم (ا پنے اعتراض میں) سچے ہو تو لاؤ توراۃ اور پیش کرو اس کی کوئی عبارت
Muhammad Taqiud-Din alHilali
All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad SAW): "Bring here the Taurat (Torah) and recite it, if you are truthful."
Indonesia transalation
Semua makanan itu halal bagi Bani Israil, kecuali makanan yang diharamkan oleh Israil (Yakub) atas dirinya sebelum Taurat diturunkan. Katakanlah (Muhammad), “Maka bawalah Taurat lalu bacalah, jika kamu orang-orang yang benar.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Kullu attaAAami kana hillan libanee isra-eela illa ma harrama isra-eelu AAala nafsihi translate in arabic
كل الطعام كان حلا لبني إسرائيل إلا ما حرم إسرائيل على نفسه من قبل أن تنـزل التوراة قل فأتوا بالتوراة فاتلوها إن كنتم صادقين
سورة: آل عمران - آية: ( 93 ) - جزء: ( 4 ) - صفحة: ( 62 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:93) All food (that is lawful in the Law revealed to Muhammad) was lawful to the Children of Israel, *76 except what Israel *77 made unlawful to themselves before the revelation of the Torah. Tell them: 'Bring the Torah and recite any passage of it if you are truthful.'
Kullut ta`aami kaana hillal li Baneee Israaa`eela illaa maa harrama Israaa`eelu `alaa nafsihee min qabli an tunzzalat Tawraah; qul faatoo bit Tawraati fatloohaaa in kuntum saadiqeen
*76). When the Jewish rabbis found no grounds for criticizing the fundamental teachings of the Prophet (there was no difference between the teachings of the previous Prophets and that of the Arabian Prophet on matters which constitute the core of religion), they raised objections about the details of religious law. The first objection was that the Prophet (peace be on him) had declared lawful a number of things which had been reckoned as unlawful since the time of the ancient Prophets. What is said here is a refutation of that objection.
*77). If 'Israel' is taken to mean the 'Children of Israel' then the interpretation of this verse must be that before the revelation of the Torah they treated a number of things as prohibited on the grounds of custom and usage alone. If, however, 'Israel' signifies Jacob (Ya'qub) then, the meaning is that he avoided the use of certain foods, which his descendants wrongly understood to be religiously prohibited, as a result of either a temperamental dislike or an ailment. This latter version is more commonly accepted. It becomes clear from the next verse that the Biblical injunction regarding the prohibition of the flesh of camels and rabbits was not part of the original Torah but an interpolation by Jewish doctors. (For a detailed discussion see Surah 6, n. 122 below.)
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