surah TaHa aya 94 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah TaHa aya 94 in arabic text(Ta-Ha).
  
   
Verse 94 from Ta-Ha in Arabic

﴿قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي ۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي﴾
[ طه: 94]

Qala yabnaomma la ta'khuth bilihyatee wala bira'see innee khasheetu an taqoola farraqta bayna banee isra-eela walam tarqub qawlee

transliterasi Indonesia

qāla yabna`umma lā ta`khuż biliḥyatī wa lā bira`sī, innī khasyītu an taqụla farraqta baina banī isrā`īla wa lam tarqub qaulī


English translation of the meaning

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "

Surah Ta-Ha Full

Qala Yabna`uumma La Ta`khudh Bilihyati Wa La Bira`si `Inni Khashitu `An Taqula Farraqta Bayna Bani `Isra`ila Wa Lam Tarqub Qawli

Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee


Qala yabnaomma la ta'khuth bilihyatee wala bira'see innee khasheetu an taqoola farraqta - meaning

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listen to ayat 94 from TaHa phonetique

Turkish: ayet nasıl okunur


ḳâle yebneümme lâ te'ḫuẕ biliḥyetî velâ bira'sî. innî ḫaşîtü en teḳûle ferraḳte beyne benî isrâîle velem terḳub ḳavlî.


Qala yabnaomma la ta'khuth bilihyatee wala bira'see innee khasheetu an taqoola farraqta meaning in urdu

ہارونؑ نے جواب دیا "اے میری ماں کے بیٹے، میری داڑھی نہ پکڑ، نہ میرے سر کے بال کھینچ، مجھے اِس بات کا ڈر تھا کہ تو آ کر کہے گا تم نے بنی اسرائیل میں پھوٹ ڈال دی اور میری بات کا پاس نہ کیا"

Muhammad Taqiud-Din alHilali


He [Harun (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the Children of Israel, and you have not respected my word!' "


Indonesia transalation


Dia (Harun) menjawab, “Wahai putra ibuku! Janganlah engkau pegang janggutku dan jangan (pula) kepalaku. Aku sungguh khawatir engkau akan berkata (kepadaku), ‘Engkau telah memecah belah antara Bani Israil dan engkau tidak memelihara amanatku.’”

Page 318 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Qala yabnaomma la ta'khuth bilihyatee wala bira'see innee khasheetu an taqoola farraqta translate in arabic

قال يبنؤم لا تأخذ بلحيتي ولا برأسي إني خشيت أن تقول فرقت بين بني إسرائيل ولم ترقب قولي

سورة: طه - آية: ( 94 )  - جزء: ( 16 )  -  صفحة: ( 318 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(20:94) Aaron said, "O son of my mother,do not seize me by my beard nor pull the hair of my head. *71 I was afraid that you might say on your return, `You sowed discord among the Israelites and did not pay due heed to my words' ! " *72

Qaala yabna`umma laa taakhuz bilihyatee wa laa biraasee innee khashetu an taqoola farraqta baina Baneee Israaa`eela wa lam tarqub qawlee

*71) See VII: 150.
*72) It can also be interpreted like this: "You did not wait for orders from me" In order to understand fully the statement of Prophet Aaron, one should read this verse along with verse 150 of Chapter VII, where he says: "Son of my mother, these people overpowered me and were going to kill me: so, let not the enemies gloat over me: do not count the among the people who have done wrong." Now if both these verses are read together, one can easily see the true picture of the event: Prophet Aaron did his utmost to stop the people from committing the sin of calf-worship, but they revolted against him and might even have killed him. Fearing a clash between them, therefore, he held his peace lest Prophet Moses, on his return, might blame him for letting the situation worsen and failing to control it effectively in his absence. The last clause of VII: 150 also gives the hint that there existed among the people a good number of the enemies of the two brothers.
 


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