surah Anam aya 107 , English translation of the meaning Ayah.
﴿وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا ۗ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ﴾
[ الأنعام: 107]
6:107 But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
Tafsir Ibn Katheer in EnglishIf Allah willed for them not to associate any one as partner with Him, they would not have done so.
I have not made you, O Messenger, a guardian to record their actions, nor are you in charge of them.
You are only a messenger and your duty is only to convey the message.
Muhammad Taqiud-Din alHilali
Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you set over them to dispose of their affairs.
phonetic Transliteration
Walaw shaa Allahu ma ashrakoo wama jaAAalnaka AAalayhim hafeethan wama anta AAalayhim biwakeelin
Abdullah Yusuf Ali - Translation
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
Safi-ur-Rahman al-Mubarakpuri
Had Allah willed, they would not have taken others besides Him in worship. And We have not made you Hafiz over them nor are you set over them to dispose of their affairs.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
6:107 But if Allah had willed, they would not have associated. And We translate in arabic
ولو شاء الله ما أشركوا وما جعلناك عليهم حفيظا وما أنت عليهم بوكيل
سورة: الأنعام - آية: ( 107 ) - جزء: ( 7 ) - صفحة: ( 141 )Almuntakhab Fi Tafsir Alquran Alkarim
Had Allah willed, He would have graced them with a religious mind and they would not have incorporated with Him other deities. And you rest assured that We did not send you to watch over their innocence and folly, nor are you entrusted to their care or responsible for their ordinary pursuits of life
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:107) Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian. *71
But if Allah had willed, they would not have associated. And We meaning
*71). It is emphasized that the Prophet (peace be on him) is only required to preach the Truth and try to call people to embrace it. His responsibility ends at that for he is, after all, not their warden. His task is to present this guidance and spare no effort in elucidating the Truth. Anyone who still rejects it does so on his own responsibility. It is not part of the Prophet's task to compel anybody to follow the Truth, and he will not be held accountable for not having been able to bring an individual out of the fold of falsehood. Hence he should not overstrain his mind by his desire to make the blind see, or compel those bent on keeping their eyes shut, to observe. For, had it been an objective of God's universal plan not to allow anyone to remain devoted to falsehood, He need not have sent Prophets for that purpose. Could He not have turned all human beings, instantly, into devotees of the Truth by His mere will? Quite obviously God did not intend to do so. The entire basis of the Divine plan is that men should have free-will and be allowed to choose between the Truth and falsehood; that the Truth should be explained to them in order that they be tested with regard to their choice between truth and falsehood. The right attitude, therefore, is for them to follow the Straight Way which has been illuminated by the light bequeathed to them and to keep on calling others towards it. They should naturally value very highly all those who respond to the message of the Truth. Such persons should not be forsaken or neglected, however humble their station in the world. As for those who wilfully reject the message of God, one need not pursue them too far. They should rather be left alone to proceed towards their doom since they themselves wish so, and are insistent on doing so.
But if Allah had willed, they would not have associated. And We meaning in Urdu
اگر اللہ کی مشیت ہوتی تو (وہ خود ایسا بندوبست کرسکتا تھا کہ) یہ لوگ شرک نہ کرتے تم کو ہم نے ان پر پاسبان مقرر نہیں کیا ہے اور نہ تم ان پر حوالہ دار ہو
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