surah Naml aya 21 , English translation of the meaning Ayah.

  1. Arabic
  2. tafsir
  3. mp3
  4. urdu
English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Naml aya 21 in arabic text(The Ants).
  
   

﴿لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ﴾
[ النمل: 21]

English - Sahih International

27:21 I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

He said when its absence became clear to him: “I shall punish it severely, or I shall slaughter it as a punishment for being absent, unless it brings a clear proof to prove its excuse for absence”.


Muhammad Taqiud-Din alHilali

"I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason."


phonetic Transliteration


LaoAAaththibannahu AAathaban shadeedan aw laathbahannahu aw layatiyannee bisultanin mubeenin


Abdullah Yusuf Ali - Translation


"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."


Safi-ur-Rahman al-Mubarakpuri


"I will surely punish him with a severe torment or slaughter him, unless he brings me a clear reason."

Page 378 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

27:21 I will surely punish him with a severe punishment or slaughter him translate in arabic

لأعذبنه عذابا شديدا أو لأذبحنه أو ليأتيني بسلطان مبين

سورة: النمل - آية: ( 21 )  - جزء: ( 19 )  -  صفحة: ( 378 )

Almuntakhab Fi Tafsir Alquran Alkarim

I will punish him severely, he said, or I will slaughter him unless he gives me a convincing excuse


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(27:21) I will punish him severely, or even slaughter him, unless he presents before me a reasonable excuse' *28

I will surely punish him with a severe punishment or slaughter him meaning

*28) Some people of the modern time say that the hud-bud (hoopoe) does not mean the bird commonly known by this name, but is the name of a man who was an officer in the army of Solomon. This claim is not based on any historical research in which they might have found a person named hud-hud included in the list of the officers of the government of the Prophet Solomon, but they base their claim on the argument that the custom of naming human beings after animals is prevalent in Arabic as in other languages and was also found in Hebrew. Moreover, the, work that has been ascribed to the hud-hud in the following verses and its conversation with the Prophet Solomon, can, according to them, be only performed by a human being. But if one keeps in view the context in which this thing occurs in the Qur'an, it becomes evident that this is no commentary of the Qur'an but its distortion. After aII, why should the Qur'an put the intellect and intelligence of man to the test by using enigmatic language '? Why should it not clearly say that a soldier of the Prophet Solomon's cavalry, or platoon, or communication department, was missing, whom he ordered to be searched out, and who came and gave this news and whom he despatched on such and such a mission? Instead, it uses such language that the reader, from the beginning to the end, is compelled to regard it as a bird. Let us, in this connection, consider the tarts in their sequence as presented in the Qur'an. First of aII, the Prophet Solomon expresses his gratitude to AIIah for His this bounty: "We have been taught the speech of the birds." In this sentence, firstly, the word Lair has been used absolutely which every Arab and scholar of Arabic will take in the meaning of a bird, because there is nothing in the context that points to its being figurative; secondly, if tair implied a group of men and not a bird, the ward language or tongue would have been used concerning it and not speech. 'Then, a person's knowing the tongue of another people is not so extraordinary a thing that it should be specially mentioned. Today there are among us thousands of men and women, who can speak and understand many foreign languages. This is in no way an unusual achievement which may be mentioned as an extraordinary gift of God. Then the Qur'an says, "For Solomon were gathered hosts of jinns and then and birds." In this sentence, firstly, the words Jinn and ins (men) and tair have been used as names for three well-known and distinct species denoted by these words in Arabic. Then they have been used absolutely and there is nothing in the context that may point to any of them being used metaphorically, or as a simile. hecause of which one may take them in another meaning than their well- known lexical meaning. Then the word ins has occurred between the words jinn and Lair which does not allow taking it in the meaning that the Jinn and the tair were, in tact, two groups included in the species of ins (men). Had this been meant the words would have been: ul jinn wat-tair min-al-ins and not min-al- Jinn wal-ins W at-tair. A little further un the e Qur'an says that the Prophet Solomon said this when-during his review of the birds hr found the hud-hud missing. If the fair were human beings and hud-hud also was the name of a man, a word or two should Dave been there to indicate this so that cite poor reader should not have taken the word for a bird. When the group being mentioned is clearly of the birds and a number of it is called hud-hud. how can it be expected that the reader will of his own accord understand them to be human beings'? Then the Prophet Solomon says, "1 will punish him severely, or even slaughter him, unless he presents before me a reasonable excuse." A man is killed, or hanged, or sentenced to death, but never slaughtered. Some hard-hearted person may even slaughter another person out of vengeance, but it cannot be expected of a Prophet that he would sentence a soldier of his army to be slaughtered only for the offence of desertion, and Allah would mention this heinous act of the Prophet without a word of disapproval. A little further on we shall again see that the Prophet Solomon sends the same hud-hud with a letter to the queen of Sheba and tells him "to cast it before her". Obviously, such an instruction can be given to a bird but not at all to a man when he is sent as an envoy or messenger. Only a foolish person will believe that a king would send his envoy with a letter to the queen of another country and tell him to cast or throw it before her. Should we suppose that the Prophet Solomon was not aware of the preliminary social etiquette which even common people like us also observe when we send our servant to a neighbour? Will a gentleman tell his servant to carry his letter to the other gentleman and throw it before him? All these things show that the word hud-hud here has been used in its lexical meaning, showing that he was not a man but a bird. Now, if a person is not prepared to believe that a hud-hud can speak those things that have been ascribed to it in the Qur'an, he should frankly say that he does not believe in this narrative: of the Qur'an. It is sheer hypocrisy to misconstrue plain and clear words of the Qur'an according to one's own whims only in order to cover up one's lack of faith in it.
 

I will surely punish him with a severe punishment or slaughter him meaning in Urdu

میں اسے سخت سزا دوں گا، یا ذبح کر دوں گا، ورنہ اسے میرے سامنے معقول وجہ پیش کرنی ہو گی

listen to Verse 21 from Naml 27:21



English Türkçe Indonesia
Русский Français فارسی
تفسير Bengali اعراب

Ayats from Quran in English


Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

Download surah Naml with the voice of the most famous Quran reciters :

surah Naml mp3 : choose the reciter to listen and download the chapter Naml Complete with high quality
surah Naml Ahmed El Agamy
Ahmed Al Ajmy
surah Naml Bandar Balila
Bandar Balila
surah Naml Khalid Al Jalil
Khalid Al Jalil
surah Naml Saad Al Ghamdi
Saad Al Ghamdi
surah Naml Saud Al Shuraim
Saud Al Shuraim
surah Naml Abdul Basit Abdul Samad
Abdul Basit
surah Naml Abdul Rashid Sufi
Abdul Rashid Sufi
surah Naml Abdullah Basfar
Abdullah Basfar
surah Naml Abdullah Awwad Al Juhani
Abdullah Al Juhani
surah Naml Fares Abbad
Fares Abbad
surah Naml Maher Al Muaiqly
Maher Al Muaiqly
surah Naml Muhammad Siddiq Al Minshawi
Al Minshawi
surah Naml Al Hosary
Al Hosary
surah Naml Al-afasi
Mishari Al-afasi
surah Naml Yasser Al Dosari
Yasser Al Dosari


Thursday, March 28, 2024

لا تنسنا من دعوة صالحة بظهر الغيب