surah Nisa aya 25 , English translation of the meaning Ayah.
﴿وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُم ۚ بَعْضُكُم مِّن بَعْضٍ ۚ فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ﴾
[ النساء: 25]
4:25 And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.
Tafsir Ibn Katheer in EnglishWhoever among you cannot marry a free woman, because he does not have enough wealth, is allowed to marry a believing slave owned by someone else.
Allah knows the reality of your faith and your situation, and you are equal in your faith and humanity, so do not look down on marrying them.
Marry them with the permission of their owners, and give them their dowries without reducing the amount or delaying it.
This is if they are chaste and do not commit sexual offences publicly and do not take lovers secretly.
If you marry them and then they have illicit sexual relations, their punishment is half that of a free woman: fifty lashes, and not stoning, which is the punishment for chaste women.
Marrying chaste believing slave women is a concession for those who fear falling into illicit sexual relations, and who are not able to marry free women.
Patience is preferable to marrying slave women though, so that the children do not become slaves.
Allah is Forgiving and Compassionate to those of His servants who repent to Him, and it is from His mercy that He allowed marriage to slaves in the case of not being able to marry free women, for those who fear falling into illicit sexual relations.
Muhammad Taqiud-Din alHilali
And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allah has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliya' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise self-restraint, and Allah is Oft-Forgiving, Most Merciful.
phonetic Transliteration
Waman lam yastatiAA minkum tawlan an yankiha almuhsanati almuminati famin ma malakat aymanukum min fatayatikumu almuminati waAllahu aAAlamu bieemanikum baAAdukum min baAAdin fainkihoohunna biithni ahlihinna waatoohunna ojoorahunna bialmaAAroofi muhsanatin ghayra masafihatin wala muttakhithati akhdanin faitha ohsinna fain atayna bifahishatin faAAalayhinna nisfu ma AAala almuhsanati mina alAAathabi thalika liman khashiya alAAanata minkum waan tasbiroo khayrun lakum waAllahu ghafoorun raheemun
Abdullah Yusuf Ali - Translation
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
Safi-ur-Rahman al-Mubarakpuri
And whoever of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess, and Allah has full knowledge about your faith, you are one from another. Wed them with the permission of their own folk (guardians) and give them their due in a good manner; they should be chaste, not fornicators, nor promiscuous. And after they have been taken in wedlock, if they commit Fahishah, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practice self-restraint, and Allah is Oft-Forgiving, Most Merciful.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
4:25 And whoever among you cannot [find] the means to marry free, believing translate in arabic
ومن لم يستطع منكم طولا أن ينكح المحصنات المؤمنات فمن ما ملكت أيمانكم من فتياتكم المؤمنات والله أعلم بإيمانكم بعضكم من بعض فانكحوهن بإذن أهلهن وآتوهن أجورهن بالمعروف محصنات غير مسافحات ولا متخذات أخدان فإذا أحصن فإن أتين بفاحشة فعليهن نصف ما على المحصنات من العذاب ذلك لمن خشي العنت منكم وأن تصبروا خير لكم والله غفور رحيم
سورة: النساء - آية: ( 25 ) - جزء: ( 5 ) - صفحة: ( 82 )Almuntakhab Fi Tafsir Alquran Alkarim
And those of you who do not have enough resources to marry the Muslim, -women who enjoy civil liberty, may turn the course and resort to the young unmarried Muslim women among those reduced to a servile state; and Allah Knows best those of you who justify faith as a conviction operative on their character and will. You take them in marriage by permission of their guardians and pay them themselves, their dowers with good will, and choose those of them who are characterized with the attribute of chastity, faith and fidelity and ornamented with the flower of honesty and not enamoured of other men. And when once they are united in wedlock, they have to guard-themselves from being supposed (temptation). And should they commit themselves to an evil line of conduct, then they shall suffer for their offence, but their punishment shall be half that inflicted on free women for the same offence. Such course of action is ordained for those who are afraid to live in celibacy lest they commit themselves to an evil line of conduct and incur the undesirable consequence. And if you be patient and quietly await the course of events, it is better for you, and Allah is Ghafurun and Rahimun
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:25) And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. *45 Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. *46 This relaxation is for those of you who fear to fall into sin by remaining unmarried. *47 But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.
And whoever among you cannot [find] the means to marry free, believing meaning
*45). The difference between the status of people is relative. All Muslims are alike. If there is any true distinction its basis is a person's faith and faith is not an exclusive privilege of the rich or so-called upper classes of the society. So it is possible for a slave-girl to be superior, in respect of her faith and morals, to a woman belonging to the elite of a society.
*46).A superficial reading of this verse can lead to the mistaken conclusion, as Khawarij and others have done, that stoning is not the prescribed punishment for adultery. Such people ask: If stoning is the prescribed punishment for extra-marital sexual intercourse, then how is it possible to halve that punishment with regard to slave-girls? Such people have not noted carefully the wording of this verse. In this section (see verses 24-5) the term muhsanat (protected women) is used in two different meanings. First, it is used in the sense of 'married women', that is, those who enjoy the protection of their husbands. Second, it is used in the sense of 'women belonging to families', i.e. those who enjoy the protection of families even though they may not be married. In the verse under discussion, the word muhsanat is used in the latter sense, i.e. in the sense of women who enjoy the protection of families as opposed to slave-girls. At the same time, the word is also used in the first meaning, when slave-girls have acquired the protection accorded by the contract of marriage (fa idha uhsinna), they will be liable to the punishment laid down in this verse if they have unlawful Sexual intercourse.
It is therefore apparent that a free woman enjoys two kinds of protection. One is the protection of her family through which she remains protected even when she is not married. The second is the protection of her husband, which reinforces the protection of the family that she already enjoys. As long as the slave-girl remains a slave, she does not enjoy the protection of the family. However, when she is married she has the protection of her husband - and of her husband alone. This protection is partial. Even after marriage she is neither liberated from the bond of her master nor does she attain the status enjoyed by free women. The punishment prescribed for a married slave-girl is accordingly half the punishment of an unmarried free woman rather than half that of a married free woman.
This also explains that the punishment for unlawful sexual intercourse (zina) laid down in Surah al-Nur 24: 2 refers to the offence committed by unmarried free women alone, and it is in comparison with their punishment that the punishment of married slave women has been laid down as half. As for free married women, they deserve more severe punishment than the unmarried free women (muhsanat) for they violate the double protection. Even though the Qur'an does not specifically mention punishment by stoning it does allude to it in a subtle manner.
*47). That is, if a man cannot afford to marry a free woman then he should marry a slave-girl with the permission of her master.
And whoever among you cannot [find] the means to marry free, believing meaning in Urdu
اور جو شخص تم میں سے اتنی مقدرت نہ رکھتا ہو کہ خاندانی مسلمان عورتوں (محصنات) سے نکاح کر سکے اسے چاہیے کہ تمہاری اُن لونڈیوں میں سے کسی کے ساتھ نکاح کر لے جو تمہارے قبضہ میں ہوں اور مومنہ ہوں اللہ تمہارے ایمانوں کا حال خوب جانتا ہے، تم سب ایک ہی گروہ کے لوگ ہو، لہٰذا اُن کے سرپرستوں کی اجازت سے اُن کے ساتھ نکاح کر لو اور معروف طریقہ سے اُن کے مہر ادا کر دو، تاکہ وہ حصار نکاح میں محفوظ (محصنات) ہو کر رہیں، آزاد شہوت رانی کرتی پھریں اور نہ چوری چھپے آشنائیاں کریں پھر جب وہ حصار نکاح میں محفوظ ہو جائیں اور اس کے بعد کسی بد چلنی کی مرتکب ہوں تو ان پر اُس سز ا کی بہ نسبت آدھی سزا ہے جو خاندانی عورتوں (محصنات) کے لیے مقرر ہے یہ سہولت تم میں سے اُن لوگوں کے لیے پیدا کی گئی ہے جن کو شادی نہ کرنے سے بند تقویٰ کے ٹوٹ جانے کا اندیشہ ہو لیکن اگر تم صبر کرو تو یہ تمہارے لیے بہتر ہے، اور اللہ بخشنے والا اور رحم فرمانے والا ہے
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