surah Fussilat aya 45 , English translation of the meaning Ayah.
﴿وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ﴾
[ فصلت: 45]
41:45 And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
Tafsir Ibn Katheer in EnglishVerily I gave Moses the Torah and it was disagreed upon.
Some believed in it, while others disbelieved in it.
Had there not been a promise from Me that there will be judgement passed between the servants on the Day of Judgement in matters they disputed over, judgement would already have been passed upon those who disputed in the Torah.
I would have made the ones on the truth clear from those on falsehood and honoured those on the truth whilst disgracing those on falsehood.
Indeed, the disbelievers are definitely in suspicious doubts with regards the Qur’ān.
Muhammad Taqiud-Din alHilali
And indeed We gave Musa (Moses) the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, (the torment would have overtaken them) and the matter would have been settled between them. But truly, they are in grave doubt thereto (i.e. about the Quran). [Tafsir Al-Qurtubi, Vol. 15, Page 370]
phonetic Transliteration
Walaqad atayna moosa alkitaba faikhtulifa feehi walawla kalimatun sabaqat min rabbika laqudiya baynahum wainnahum lafee shakkin minhu mureebin
Abdullah Yusuf Ali - Translation
We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Safi-ur-Rahman al-Mubarakpuri
And indeed We gave Musa the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, and the matter would have been settled between them. But truly, they are in grave doubt thereto.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
41:45 And We had already given Moses the Scripture, but it came under translate in arabic
ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب
سورة: فصلت - آية: ( 45 ) - جزء: ( 24 ) - صفحة: ( 481 )Almuntakhab Fi Tafsir Alquran Alkarim
We gave Mussa (Moses) the Book AL-Tawrah (the Torah) and there it was met with disagreement; it was not in accordance with some of his peoples taste and liking; it excited their displeasure and disgust. And had it not been for Allahs Word proclaimed beforehand to put punishment of your opponents O Muhammad in respite, their Hereafter would have been planted in the now. They are in perplexity about it -the Quran- with suspicions amongst their thoughts
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(41:45) And in the past We gave Moses the Book and yet it became an object of dispute. *56 If your Lord's decree had not gone forth before, a decisive judgement would have been made among them, once and for all. *57 Surely they are in a disquieting doubt about it. *58
And We had already given Moses the Scripture, but it came under meaning
*56) That is, some people had believed in it and some others had made up their minds to oppose it.
*57) It has two meanings' (1) If Allah had not already decreed that the people would be given enough respite for consideration the disputants would have long been destroyed; (2) if AIlah had not already decreed that the disputes would finally be decided on the Day of Judgement, the reality would have been made plain as to who is in the right and who is in the wrong.
*58) In this brief sentence the spiritual disease of the disbelievers of Makkah has been clearly diagnosed. It says that they are involved in doubt about the Qur'an and the Holy Prophet Muhammad (upon whom be Allah's peace ), and this doubt has caused them great anguish and confusion. That is, although apparently they deny the Qur'an's being Allah's Word and the Holy Prophet's being His Messenger very vehemently, yet this denial is not based on any conviction, but their minds arc afflicted with great vacillation, and doubt. On the one hand, their selfish motives, their interests and their prejudices demand that they should belie the Qur'an and the Prophet Muhammad (upon whom be Allah's peace) and oppose them strongly; on the other, their hearts are convened from within, that the Qur'an is, in fact, a unique and un-paralleled Word the like of which has never been heard from any literary man or poet. Neither can the insane utter such things in their madness, nor can devils come to teach God-worship, piety and righteousness to the people. Likewise, when they say that Muhammad (upon whom be Allah's peace) is a liar, their heaps from within put them to shame, and ask: Can such a person ever be a liar? When they brand him a madman, their hearts cry out from within and ask: Do you really think that he is mad? When they accuse that Muhammad (upon whom be Allah's peace) is not interested in the truth but is working for selfish motives, their hearts from within curse them and ask: Do you call this virtuous man selfish, whom you have never seen striving for the sake of wealth and power and fame, whose life has been free from every tract of self-interest, who has always been working to bring about goodness and piety, but has never acted from any selfish motives.
And We had already given Moses the Scripture, but it came under meaning in Urdu
اِس سے پہلے ہم نے موسیٰؑ کو کتاب دی تھی اور اس کے معاملے میں بھی یہی اختلاف ہوا تھا اگر تیرے رب نے پہلے ہی ایک بات طے نہ کر دی ہوتی تو ان اختلاف کرنے والوں کے درمیان فیصلہ چکا دیا جاتا اور حقیقت یہ ہے کہ یہ لوگ اُس کی طرف سے سخت اضطراب انگیز شک میں پڑے ہوئے ہیں
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