surah Nisa aya 95 , English translation of the meaning Ayah.
﴿لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا﴾
[ النساء: 95]
4:95 Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward -
Tafsir Ibn Katheer in EnglishThose believers who remain behind from striving in Allah’s path – besides those who have an excuse, such as sickness – are not equal to those who strive in Allah’s path, spending their wealth and giving their time.
Allah has given those who strive in His path a rank above those who remain behind.
Those who strive, as well as those who remain behind with a valid excuse, shall receive the reward they deserve.
Allah has preferred those who strive over those who sit back by giving them a greater reward from Him.
Muhammad Taqiud-Din alHilali
Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;
phonetic Transliteration
La yastawee alqaAAidoona mina almumineena ghayru olee alddarari waalmujahidoona fee sabeeli Allahi biamwalihim waanfusihim faddala Allahu almujahideena biamwalihim waanfusihim AAala alqaAAideena darajatan wakullan waAAada Allahu alhusna wafaddala Allahu almujahideena AAala alqaAAideena ajran AAatheeman
Abdullah Yusuf Ali - Translation
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
Safi-ur-Rahman al-Mubarakpuri
Not equal are those of the believers who sit (at home), except those who are disabled, and those who strive hard and fight in the cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home), by a huge reward.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
4:95 Not equal are those believers remaining [at home] - other than the translate in arabic
لا يستوي القاعدون من المؤمنين غير أولي الضرر والمجاهدون في سبيل الله بأموالهم وأنفسهم فضل الله المجاهدين بأموالهم وأنفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين أجرا عظيما
سورة: النساء - آية: ( 95 ) - جزء: ( 5 ) - صفحة: ( 94 )Almuntakhab Fi Tafsir Alquran Alkarim
They are not alike, the stay-at-home for no valid reason (sickness, trouble and the like) and those who strive in the cause of Allah with their wealth and their lives. Allah has invested those who strove with their wealth and their lives in His cause with special distinctions a step higher in the scale of dignity and rank than that He invested in the stay-at-home. Yet both did Allah promise efficacious grace effecting the end for which it is given. But those who strive shall Allah distinguish from the stay-at-home by quite a rich reward
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:95) Those believers who sit at home, unless they do so out of a disabling injury, are not the equals of those who strive in the way of Allah with their possessions and their lives. Allah has exalted in rank those who strive with their possessions and their lives over those who sit at home; and though to each Allah has promised some good reward, He has preferred those who strive (in the way of Allah) over those who sit at home for a mighty reward. *128
Not equal are those believers remaining [at home] - other than the meaning
*128). "Those who sit at home' (i.e. remain passive) does not refer either to those who had been ordered to fight but tried to look for excuses not to fight or to those who were individually obliged to take part in fighting because of the general summons of Jihad (fight in the cause of God) and yet shirked this duty. The reference here is to those who remained engrossed in personal concerns at a time when Jihad had become a collective obligation (fard bi al-kifayah).* In the first case the person who fails to fight can only be a hypocrite, and God holds out no good promise for such a person unless there is good reason, for example, genuine disability. In the second case, however, what is required is the mobilization of a part rather than the entire military strength of the Islamic community. In such cases, if the recognized head (imam) of the Islamic community summons the people to come forward and undertake the expedition concerned, those who respond to that call are reckoned to be of superior merit to those who remain occupied with other pursuits however meritorious.
*Fard bi al-kifayah signifies a collective duty of the Muslim community so that if some people carry it out no Muslim is considered blameworthy; but if no one carries it out all incur a collective guilt - Ed.
Not equal are those believers remaining [at home] - other than the meaning in Urdu
مسلمانوں میں سے وہ لوگ جو کسی معذوری کے بغیر گھر بیٹھے رہتے ہیں اور وہ جو اللہ کی راہ میں جان و مال سے جہاد کرتے ہیں، دونوں کی حیثیت یکساں نہیں ہے اللہ نے بیٹھنے والوں کی بہ نسبت جان و مال سے جہاد کرنے والوں کا درجہ بڑا رکھا ہے اگرچہ ہر ایک کے لیے اللہ نے بھلائی ہی کا وعدہ فرمایا ہے، مگر اُس کے ہاں مجاہدوں کی خدمات کا معاوضہ بیٹھنے والوں سے بہت زیادہ ہے
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